Psalms 139:23

Search me, O God, and know my heart: try me, and know my thoughts: SEARCH ME, O GOD, AND KNOW MY HEART; TRY ME, AND KNOW MY THOUGHTS: AND SEE IF (THERE BE ANY) WICKED WAY IN ME, AND LEAD ME IN THE WAY EVERLASTING. David, conscious of his integrity in his walk with God, asks that the Lord shall prove him, that so he may have a well-grounded hope, of the promised blessing. "Wicked way" - literally, 'way of pain' (Psalms 16:4). It stands in opposition to "the way everlasting," the way which leads to everlasting blessedness: answering to 'the mercy of the Lord enduring forever' (Psalms 138:8). The Hebrew [ `otsem (H6108)] may also mean, as in...

23._Search me, O God! _He insists upon this as being the only cause why he opposed the despisers of God, that he himself was a genuine worshipper of God, and desired others to possess the same character. It indicates no common confidence that he should submit, himself so boldly to the judgment of God. But being fully conscious of sincerity in his religion, it was not without due consideration that he placed himself so confidently before God’s bar; neither must we think that he claims to be free from all sin, for he groaned under the felt burden of his transgressions. The saints in all that they say of their integrity still depend only upon free grace. Yet persuaded as they are that their godliness is approved before God, notwithstanding their falls and infirmities, we need not wonder that (hey feel themselves at freedom to draw a distinction between themselves and the wicked. While he de...

17-24 God's counsels concerning us and our welfare are deep, such as cannot be known. We cannot think how many mercies we have received from him. It would help to keep us in the fear of the Lord all the day long, if, when we wake in the morning, our first thoughts were of him: and how shall we admire and bless our God for his precious salvation, when we awake in the world of glory! Surely we ought not to use our members and senses, which are so curiously fashioned, as instruments of unrighteousness unto sin. But our immortal and rational souls are a still more noble work and gift of God. Yet if it were not for his precious thoughts of love to us, our reason and our living for ever would, through our sins, prove the occasion of our eternal misery. How should we then delight to meditate on God's love to sinners in Jesus Christ, the sum of which exceeds all reckoning! Sin is hated, and sin...

Verse Psalms 139:23. _SEARCH ME, O GOD_] _Investigate_ my conduct, _examine_ my _heart_, put me to _the test_, and _examine_ my _thoughts_....

SEARCH ME, O GOD - The word “search” here is the same as in Psalms 139:1. See the notes at that verse. The psalmist had stated the fact that it is a characteristic of God that he “does” search the heart; and he here prays that God “would” exercise that power in relation to himself; that as God could know all that there is within the heart, he would examine him with the closest scrutiny, so that he might be under no delusion or self-deception; that he might not indulge in any false hopes; that he might not cherish any improper feelings or desires. The prayer denotes great “sincerity” on the part of the psalmist. It indicates also self-distrust. It is an expression of what all must feel who have any just views of themselves - that the heart is very corrupt; that we are liable to deceive ourselves; and that the most thorough search “should” be made that we be “not”

EXPOSITION A song of praise to God for his omniscience, his omnipresence, and his marvelous powers, ending with a prayer for the destruction of the wicked, and for the purifying from evil of the psalmist's own heart. The psalm divides into four stanzas of six verses each—the first (Psalms 139:1) dealing with the omniscience of God; the second (Psalms 139:7), with his omnipresence; the third (Psalms 139:13), with his omnipotence; and the fourth (Psalms 139:19) containing the supplication. Psalms 139:1

SEARCH ME, O GOD, AND KNOW MY HEART,.... He had searched him, and knew his heart thoroughly; TRY ME, AND KNOW MY THOUGHTS; he had tried him, and knew every thought in him, Psalms 139:1. This therefore is not said for the sake of God; who, though he is the trier of hearts, and the searcher of the reins, is indeed a discerner of the thoughts and intents of the heart at once, and knows immediately what is in man; and needs no testimony of him, nor to make use of any means in order to know him and what is within him: but David said this for his own sake, that God would search and make known to him what was in his heart, and try him by his word, as gold is tried in the fire; or by anything difficult and self-denying, as he tried Abraham; or by any afflictive providence; or in any way he thought fit to make him acquainted thoroughly with himself. His sense is this, that if he k

In this Psalm, David praises God by specially dwelling upon the one attribute of omniscience. If we really wish to praise God, we must think of him as he is, and it is the best praise that we can render to God to describe him as he is; and any one of his many attributes is so full of glory that, if we give due honour to it, we shall have much to say upon it. Psalms 139:1. _O LORD, thou hast searched me, and known me._ It is true that God knows everything, but that is not what David says here. He makes a personal application of the universal truth: «O Lord, thou hast searched me, and known me.» He does not talk about God's knowledge of other men, but he speaks to God concerning himself: «O Lord, thou hast searched me, and known me ;» «thou hast searched me as if thou wert looking for contraband goods. Thou hast ransacked me, thou hast gone down into my very heart, and

Psalms 139 In the Divine Presence _ 1. His omniscience (Psalms 139:1)_ 2. His omnipresence (Psalms 139:7) 3. Praising Him (Psalms 139:13) 4. Delighting in His holiness (Psalms 139:19) Here we see the people of God in the light of God, standing in His presence. He is an omniscient and an omnipresent God. How marvellously this is given in this Psalm. And what a comfort to know that He knoweth, that He seeth, that He is about us, around us, with us everywhere, that His hand leads, that His hand upholds

CXXXIX. GOD IS EVERYWHERE: HE KNOWS EVERYTHING OH THAT HE WOULD DESTROY THE WICKED. This Ps. is among the most spiritual productions of the OT. It deals with the mystery of Divine providence, a theme frequently discussed after the Exile, when the national life had died out and each individual was brought face to face with the difficulties which surrounded him and with the thought of his ultimate fate. Other nations, of course, have engaged in similar speculation, but in very different tone and spirit. Here, as elsewhere, the Hebrew poet manifests intense belief in the personality of God, in His righteousness, in His care for the men He has made. He speaks in the first person singular, because he is giving expression to his own faith and in part to his own experience. Again, he uses no abstract terms such as omnipresence, omniscience, and the like: indeed in Biblical Heb. no such words ar...