Psalms 147:3

He healeth the broken in heart, and bindeth up their wounds. HE HEALETH THE BROKEN IN HEART, AND BINDETH UP THEIR WOUNDS - (; ; ; ; Isaiah 57:18.) The Lord Jesus fulfils this promise spiritually (). The "wounds" of the spiritual Israel are now being bound up by the great Healer. Hereafter, also, the literal Israel shall have both its temporal, or national, and its spiritual wounds healed up by Messiah, its King....

1-11 Praising God is work that is its own wages. It is comely; it becomes us as reasonable creatures, much more as people in covenant with God. He gathers outcast sinners by his grace, and will bring them into his holy habitation. To those whom God heals with the consolations of his Spirit, he speaks peace, assures them their sins are pardoned. And for this, let others praise him also. Man's knowledge is soon ended; but God's knowledge is a dept that can never be fathomed. And while he telleth the number of the stars, he condescends to hear the broken-hearted sinner. While he feeds the young ravens, he will not leave his praying people destitute. Clouds look dull and melancholy, yet without them we could have no rain, therefore no fruit. Thus afflictions look black and unpleasant; but from clouds of affliction come showers that make the soul to yield the peaceable fruits of righteousnes...

Verse Psalms 147:3. _HE HEALETH THE BROKEN IN HEART_] שבורי, _the shivered_ in heart. From the root שבר _shabar_, to _break in pieces_, we have our word _shiver_, to break into _splinters_, into _shivers_. The heart broken in pieces by a sense of God's displeasure....

HE HEALETH THE BROKEN IN HEART - Referrring primarily to the fact that he had healed those who were crushed and broken in their long captivity, and that he had given them comfort by returning them to their native land. At the same time, however, the language is made general, as describing a characteristic of God that he does this; that it is his character to do this. See the notes at Psalms 34:18. See also Psalms 51:17. Compare Isaiah 61:1; Luke 4:18. AND BINDETH UP THEIR WOUNDS - See the notes at Isa

EXPOSITION This psalm is generally assigned to the time of the dedication of the city wall (Nehemiah 12:27-16), when the gate-towers had been set up, and the gates and bars put in their places (see Psalms 147:13; and comp. Nehemiah 7:1). It is, more manifestly than any of the others, a Return joy-song (Psalms 147:2, Psalms 147:12). Its delicate appreciation of the grandeur and beauty of nature, and of God's closeness to nature (Psalms 147

HE HEALETH THE BROKEN IN HEART,.... Christ is a physician; many are the diseases of his people; he heals them all by his blood, stripes, wounds; and among the rest their broken hearts, which none can cure but himself; hearts broken by the word, as a hammer, accompanied with a divine power; which have a true sense of sin, and godly sorrow for it; are truly contrite, such as the Lord has a respect unto, dwells with, and accepts of; and these he heals, and only he, by pouring in oil and wine, as the good Samaritan; or by applying pardoning grace and mercy to them, streaming through his blood; AND BINDETH UP THEIR WOUNDS; or "griefs" n; and so gives them ease, health, and peace, for which they have abundant reason to call upon their souls to bless his name and sing his praise; see Psalms 103:1; compare with this...

This is one of the Hallelujah Psalms; it begins and ends with «Praise ye the LORD.» May our hearts be in tune, that we may praise the Lord while we read these words of praise! Psalms 147:1. _Praise ye the LORD:_ It is not enough for the Psalmist to do it himself. He wants help in it, so he says, «Praise ye the LORD.» Wake up, my brethren; bestir yourselves, my sisters; come, all of you, and unite in this holy exercise! «Praise ye the LORD.» Psalms 147:1. _For it is good to sing praises unto our God; for it is pleasant; and praise is comely._ When a thing is good, pleasant, and comely, you have certainly three excellent reasons for attending to it. It is not everything that is good; but here you have a happy combination of goodness, pleasantness, and com

PSALM 144-150 THE HALLELUJAH CHORUS The five Psalms with which this marvellous book closeth are all Psalms of praise. The word “praise” is found in the Hebrew thirty-seven times. Each one of these Psalms begins and ends with a hallelujah; there are ten hallelujahs. First is a hallelujah which celebrates Himself, He who is the God of Jacob. Precious vision of Him who delights to call Himself “the God of Jacob,” the God who loves the sinner and has redeemed His people. Who is He? The Creator of all, by whom and for whom all things were made (Psalms 146:6). The Lord of judgment and redemption; the Lord who looseth the prisoners, openeth the eyes of the blind, raiseth them that are bowed down--and He will reign for ever. Hallelujah. Psalms 147:1 is the hallelujah for what He has done for Hi

CXLVII. The LXX, perhaps rightly, divides the Ps. into two, Psalms 147:1 and Psalms 147:12. PSALMS 147:1. An invitation to praise Yahweh for His almighty power and His kindness to Israel. Observe how the two thoughts are intertwined. After Psalms 147:8 c the LXX has, and herbage for the service of men. In Psalms 147:10 the legs of a man is curious. Swift running is a characteristic of the Homeric heroes, but the emendation, armour of a man, is tempting....

Praise Jehovah, the restorer of Israel, the sovereign ruler of the world....