Psalms 149:1

Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. Psalms 149:1.-Call to Israel to praise God for salvation, with music and dances (Psalms 149:1); anticipation of victory over the God-opposed nations, and of the Lord's judgment along with His saints (Psalms 149:6). SING UNTO THE LORD A NEW SONG, (AND) HIS PRAISE IN THE CONGREGATION OF SAINTS - answering to , "the praise of all his saints." As He is the source of "praise," i:e., glory, to them, so they give praise, i:e., glory, to Him. This marks the close connection of the two psalms. On the "new song...

1._Sing to Jehovah a new song. _This exordium proves what I have just said, that the exhortation now given is addressed only to God’s people; for the singular goodness which is particularly extended to them affords more ample matter of praise. The probable conjecture is, that the Psalm was composed at the time when the people were begun to rejoice, or after they had returned to their native country from the Babylonish captivity. We will see from the context that a promise is given of recovery from their ruined condition. The object, I think, of the Psalmist, is to encourage them to expect the full and complete deliverance, some prelude of which had been suddenly and unexpectedly given in the permission to return. As the Church was not fully restored at once, but was with difficulty and only after a long period brought to a state of vigor, comfort such as this was much needed. The Spirit...

1-5 New mercies continually demand new songs of praise, upon earth and in heaven. And the children of Zion have not only to bless the God who made them, but to rejoice in him, as having created them in Christ Jesus unto good works, and formed them saints as well as men. The Lord takes pleasure in his people; they should rejoice in Him. When the Lord has made sinners feel their wants and unworthiness, he will adorn them with the graces of his Spirit, and cause them to bear his image, and rejoice in his happiness for ever. Let his saints employ their waking hours upon their beds in songs of praise. Let them rejoice, even upon the bed of death, assured that they are going to eternal rest and glory....

PSALM CXLIX _All the congregation are invited to praise God for his_ _mercies_, 1-3. _Their great privileges_, 4, 5. _Their victories_, 6-9. NOTES ON PSALM CXLIX This seems to be an _epinikion_, or _song of triumph_, after some glorious victory; probably in the time of the _Maccabees_. It has been also understood as predicting the success of the Gospel in the nations of the earth. According to the _Syriac_, it concerns the _new temple_, by which the _Christian Church_ is meant. It has no _title_ in the Hebrew, nor in any of the _Versions_, and no _author's_ name. Verse...

PRAISE YE THE LORD - Margin, Hallelujah. See the notes at Psalms 146:1. SING UNTO THE LORD A NEW SONG - As if there was a new and a special occasion for praise. This would be so if the psalm was composed on the return from the exile; on the rebuilding of the city; and on the re-dedication of the temple. On the meaning of the language, see Psalms 33:3, note; Revelation 5:9, note; Revelation 14:3, note; see also Psalms 96:1;...

EXPOSITION A "Hallelujah Psalm," combining the praise of God for mercies already received with anticipations of future vengeance, through God's help, on heathen enemies that are still bent on persecuting God's "loving ones." The tone is that of Psalms 109:1; though the expressions used are less fierce. Metrically, the psalm seems to divide itself into three stanzas of three verses each (Psalms 109:1, Psalms 109:4, Psalms 109:7). PSALMS 149:1 PRAISE YE THE LORD. Sing unto th

PRAISE YE THE LORD,.... Or "hallelujah"; the title of the psalm, according to many; SING UNTO THE LORD A NEW SONG; for a new mercy received, a new victory obtained, or a new salvation wrought; more particularly the new song of redeeming grace through Jesus Christ, the song of the Lamb, in distinction from the old song of Moses and the children of Israel at the Red sea, on account of their deliverance, which was typical of salvation by Christ, the oldest, being the first song we read of; but this is a new one, which none but the redeemed of the Lamb can sing; a song suited to Gospel times, in which all things are new, a new church state, new ordinances, a new covenant, and a new and living way to the holiest of all; a song proper for renewed persons to sing, who have new favours continually to bless and praise the Lord for; [AND] HIS PRAISE IN THE CONGREGATION OF SAINTS: such who are pa...

The whole Book of Psalms is full of praise, but the praise culminates at the close. There are five «Hallelujah Psalms» at the end of the Book; they are so named because they both begin and conclude with the word Hallelujah, «Praise ye the Lord.» It must be to the intense regret of all reverent persons to find the word Hallelujah so used today, in a hackneyed way, that it is made to be a commonplace instead of a very sacred word,-Hallelujah, or, Praise be unto Jah, Jehovah. He who uses this word in a flippant manner is guilty of taking the name of the Lord in vain. Psalms 149:1. _Praise ye the LORD. Sing unto the LORD a new song,_ You have had new mercies from the Lord; give him in return a new song. You have a new apprehension of his mercy, you who live under this gospel dispensation have something more to sing of than even David experienced; therefore, «sing unto Je

PSALM 144-150 THE HALLELUJAH CHORUS The five Psalms with which this marvellous book closeth are all Psalms of praise. The word “praise” is found in the Hebrew thirty-seven times. Each one of these Psalms begins and ends with a hallelujah; there are ten hallelujahs. First is a hallelujah which celebrates Himself, He who is the God of Jacob. Precious vision of Him who delights to call Himself “the God of Jacob,” the God who loves the sinner and has redeemed His people. Who is He? The Creator of all, by whom and for whom all things were made (Psalms 146:6). The Lord of judgment and redemption; the Lord who looseth the prisoners, openeth the eyes of the blind, raiseth them that are bowed down--and He will reign for ever. Hallelujah. Psalms 147:1 is the hallelujah for what He has done for Hi

CXLIX. A SONG OF TRIUMPH AND MESSIANIC EXPECTATION. Obviously this Ps. depicts a stage in the Maccabean war. It is addressed to the assembly of the saints, the Hasidim of Psalms 4:3. The heroes whom the Ps. celebrates are meek (Psalms 149:4) towards God, but they fight fiercely. The praises of God are in their mouth and a two-edged sword in their hands an admirable description of the Maccabean times, but unsuitable to any other period in Jewish history known to us. Maccabean also, though not exclusively Maccabean, is the confident belief that Israel will rule over all the world: it is the same belief which finds impressive utterance in the Book of Daniel, though there the victory is given immediately by God, here it is to be won by the sword of the saints. The Ps. falls into two divisions. In...