Psalms 18:29

_FOR THOU WILT LIGHT MY CANDLE: THE LORD MY GOD WILL ENLIGHTEN MY DARKNESS._ Here follows the fourth section of the psalm. The aid which God had given the Psalmist against foreign enemies, after he had been established on the throne, and which God would hereafter also give. That the view of God's grace to David is not restricted to the past, but extends to the future, and to his posterity to all generations, is proved by Psalms 18:50, "He showeth mercy to His anointed, to David, and to his seed for evermore." How deep was the impression that God's promise respecting the establishment of David's seed in the kingdom forever, had made on David's mind, is seen in 2 Samuel 7:9; 2 Samuel 7:12;...

29-50 When we praise for one mercy, we must observe the many more, with which we have been compassed all our days. Many things had contributed to David's advancement, and he owns the hand of God in them all, to teach us to do likewise. In verse Psalms 18:32, and the following verses, are the gifts of God to the spiritual warrior, whereby he is prepared for the contest, after the example of his victorious Leader. Learn that we must seek release being made through Christ, shall be rejected. In David the type, we behold out of trouble through Christ. The prayer put up, without reconciliation Jesus our Redeemer, conflicting with enemies, compassed with sorrows and with floods of ungodly men, enduring not only the pains of death, but the wrath of God for us; yet calling upon the Father with strong cries and tears; rescued from the grave; proceeding to reconcile, or to put under his feet all...

Verse Psalms 18:29. _I HAVE RUN THROUGH A TROOP_] This may relate to some remarkable victory, and the taking of some fortified place, possibly _Zion_, from the Jebusites. See the account 2 Samuel 5:6....

FOR BY THEE I HAVE RUN THROUGH A TROOP - Margin, broken. The word troop here refers to bands of soldiers, or hosts of enemies. The word rendered run through means properly to run; and then, as here, to run or rush upon in a hostile sense; to rush with violence upon one. The idea here is that he had been enabled to rush with violence upon his armed opposers; that is, to overcome them, and to secure a victory. The allusion is to the wars in which he had been engaged. Compare Psalms 115:1. AND BY MY GOD - By the help derived from God. HAVE I LEAPED OVER A WALL - Have I been delivered, as if I had leaped over a wall when I was besieged; or, I have been able to scale the walls of an enemy, and to secure a victory. The probability is that the latter is the true idea, and that he re

EXPOSITION THIS psalm has many characteristics which distinguish it, not only from all that have preceded it in the collection, but from all those which are assigned to David by their titles. In the first pace, it is the longest of such psalms, extending, as it does, to fifty distinguish it, not only from all that have verses, or a hundred and fourteen lines, but from all Hebrew poetry. Next, it is continuous, not broken into strophes (Hengstenberg). Thirdly, it appears, not only in the Psalter, but also in one of the historical books the Second Book of Samuel, in what seems to be a second edition. Further, it is in itself a very remarkable composition, being distinguished alike by "vigour and grace; full of archaic grandeur, and yet free from abrupt transitions and thoughts labouring for utterance, such as make some of the earlier psalms difficult to understand" ('Speaker's Commentary')...

FOR BY THEE I HAVE RUN THROUGH A TROOP,.... Or, "I have run to a troop": to meet one f with courage and intrepidity, as some interpret it g; or, as others h, "I have run after a troop": that is, pursued after one, as David pursued after the troops of the Amalekites who burnt Ziklag, 1 Samuel 30:8; to which Jarchi refers this passage; or rather, "I have broke a troop", or "through one" i; for the word, as some Jewish writers k observe, comes from a root which signifies to "break" in pieces, and is fitly used for the destroying or cutting in pieces a troop of the enemy; and is true of Christ, when he engaged with the troops of hell, and broke the squadrons of the infernal fiends, and spoiled or disarmed principalities and powers, and triumphed over them on the cross, and made a show of them openly, when he dragged them at his chariot wheels, and led captivity captive; and by my

Psalms 18:1. _I will love thee, O LORD, my strength._ What a blessed «I will»: «I will love thee»! He does love the Lord, and he declares that he will continue to do so. He feels that he must do so, for the Lord has been his strength. There are many aspects under which the love of our heart is most justly and fitly given to God, and this is one of them. If the Lord has been the strength of our heart, then let our heart love him. Psalms 18:2. _The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower._ How David heaps up the epithets! When the believer once begins to praise the Lord, there is no end to it. He can never even satisfy himself; much less can he hope to rise to

Psalms 18 The Story of God's Power in Behalf of Christ _ 1. In the jaws of death (Psalms 18:1)_ 2. God appearing and delivering (Psalms 18:7) 3. God gave Him glory (Psalms 18:19) 4. His enemies subdued (Psalms 18:28) 5. The head of the nations (Psalms 18:43) Psalms 18:1. This is another remarkable Psalm. Though David wrote it not everyt

XVIII. See p. 367 for the reasons which make it impossible to ascribe this Ps. to David. Even scholars who hold traditional views admit that he cannot have written it as it stands, and that additional matter has been interpolated by later scribes. The language, which is Aramaic in its colouring, confirms the view that it is late, and so does the theophany in Psalms 18:3 when compared with Deuteronomy 32. Possibly a later writer composed it and put it by a very permissible license in David's mouth. If so, he paints David not as he was, but as a later age conceived him to be, a warrior on the one hand, a strict observer of the Law upon the other. The portrait would then agree with that given in Chronicles. It is, however, quite as likely that the Ps. is intended to glorify the success of a hero in the Maccabean age, the first time known in which legal piety was united with leadership in ba...

RUN. broken through....