Psalms 26:10

_IN WHOSE HANDS IS MISCHIEF, AND THEIR RIGHT HAND IS FULL OF BRIBES._ In whose hands, х_ ZIMAAH_ (H2154)] - literally, 'thought (of evil)'; scheming evil (Psalms 7:3). BRIBES - (Psalms 15:5.)...

10._For in their hands is maliciousness. _The Hebrew word זמה _, zimmah, _signifies properly _an inward stratagem, _or _device. _But here it is not improperly applied to _the hands, _because David wished to intimate, that the wicked, of whom he was speaking, not only secretly imagined deceits, but also vigorously executed with their hands the malice which their hearts devised. When he farther says, _Their right hands are full of bribes, _we may infer from this, that it was not the common people whom he pointed out for observation, but the nobility themselves, who were most guilty of practising this corruption. Although the common and baser sort of men may be hired for reward, and suborned as agents in wickedness, yet we know that bribes are offered chiefly to judges, and other great men who are in power; and we likewise know, that at the time referred to here the worst of men bore swa

Verse Psalms 26:10. _THEIR RIGHT HAND IS FULL OF BRIBES_] He speaks of persons in office, who took bribes to pervert judgment and justice....

IN WHOSE HANDS IS MISCHIEF - The word here rendered “mischief,” means properly “purpose, counsel, plan;” then, an evil purpose, “mischief, wickedness, crime.” The idea is, either that they intended to do mischief, and that they employed their hands to accomplish it, or that the fruit or result of their wicked plans was in their hands; that is, they had in their possession what they had secured by robbery, or plunder, or dishonesty. AND THEIR RIGHT HAND IS FULL OF BRIBES - Margin: “filled with.” The word here rendered “bribes” means properly “a gift,” or “present;” and then, a gift offered to a judge to procure an unjust sentence, 2 Kings 16:8; Proverbs 6:35;...

EXPOSITION DAVID, about to sacrifice at God's altar, protests his integrity, but still prays for God's protection (Psalms 26:9) and for his redeeming mercy (Psalms 26:11). The psalm has all the notes of David's style, is full of his thoughts and imagery, and is allowed to be his by almost all critics. It must belong to the time following the removal of the ark to Mount Zion, and preceding the committal of the great offence. PSALMS 26:1 JUDGE ME, O LORD; FOR I HAVE WALKED IN MINE INTEGRITY. It seems to Christians a bold act to call on God for judgment, but the saints of the earlier dispensation, having, perhaps, a less keen sense of human imperfection,

IN WHOSE HANDS [IS] MISCHIEF,.... Every abominable wickedness; as idolatry, adultery, murder, c. the word signifies and is sometimes used for mischief conceived in the mind, artificially devised and contrived there here mischief committed, the hand being the instrument of action, and intends whatever is prejudicial to the person, character, and properties of men; AND THEIR RIGHT HAND IS FULL OF BRIBES; whereby the eyes of judges are blinded, the words of the righteous perverted, men's persons respected, and judgment wrested, Deuteronomy 16:19....

No doubt this Psalm was written by David when his cruel persecutor Saul, the more effectually to stab at him, spread false reports concerning his character. When the wicked can use no other weapons, they always have their quivers full of slanderous reports. Let us learn here that the best of men must expect to be misrepresented, and to have the worst of crimes laid to their charge. Let us learn, also, from the example of David, to carry our case to the highest court at once, not to meddle with the lower courts of earth, but to go at once to the Court of King's Bench in heaven, and there plead our cause before the eternal throne. Psalms 26:1. _Judge me, O LORD;_ As if he turned away from all other judges, bribed and false as they had proved themselves to be in his ease, and put himself on trial before God: «Judge me, O Lord; «-...

Psalms 26 An Appeal on Account of Righteousness _ 1. Pleading integrity (Psalms 26:1)_ 2. Separated unto the Lord (Psalms 26:6) 3. Be gracious unto Me (Psalms 36:9) Psalms 26:1. The opening verses remind us of the First Psalm and well may we put these words into the lips of the perfect man, who walked in integrity and was separate from sinners. Here we find no confessions of sin, no pleadings for forgiveness, but instead an avowal of conscious uprightness and separation from wicked men as well as love for His house and for the p

XXVI. A persecuted man protests his absolute innocence, his avoidance of unfaithful Jews, his joy in the Temple service. The claim to innocence is repugnant to Christian feeling, scarcely less so than the imprecations upon enemies which occur frequently in other Pss. Men become humble in the Christian sense through the vision of Him in whom there was no sin. PSALMS 26:3. IN THY TRUTH: _i.e._ in the confidence that Thou art faithful. Psalms 26:6. This is the only direct evidence in the Bible for the festal procession round Yahweh's altar. Psalms 26:12. congregations: probably guilds of singers, etc....

MISCHIEF. lewdness....