Psalms 33:15

_HE FASHIONETH THEIR HEARTS ALIKE; HE CONSIDERETH ALL THEIR WORKS._ He fashioneth their hearts ... The heart is 'the workshop of thought' (Hengstenberg). As God is the Fashioner of the hearts of all alike, He both accurately seeth into, and hath under His control, the "devices" of the people (Psalms 94:9; Psalms 5:10). Their "works," which result from their thoughts, will not be allowed to proceed so far as really to hurt His people. We have therefore nothing to fear if we have God for our friend. He is "the God of the spirits of all flesh" (Numbers 16:22; Numbers 27:16;...

15._He who fashioned their hearts altogether. _It appears that this is added for the express purpose of assuredly persuading believers, that, however the wicked might craftily, deceitfully, and by secret stratagems, attempt to withdraw themselves from God’s sight, and hide themselves in caverns, yet his eyes would penetrate into their dark hiding-places. And the Psalmist argues from the very creation that God cannot but bring men’s devices and doings into reckoning and judgment; because, though each man has intricate recesses concealed in his bosom, so that there is a wonderful diversity of different minds in this respect, and this great variety creates a most confounding obscurity; yet the eyes of God cannot be dazzled and darkened, so that he may not be a competent judge and take cognisance of his own work. By the adverb _together, _therefore, he does not mean that the hearts of men we...

12-22 All the motions and operations of the souls of men, which no mortals know but themselves, God knows better than they do. Their hearts, as well as their times, are all in his hand; he formed the spirit of each man within him. All the powers of the creature depend upon him, and are of no account, of no avail at all, without him. If we make God's favour sure towards us, then we need not fear whatever is against us. We are to give to him the glory of his special grace. All human devices for the salvation of our souls are vain; but the Lord's watchful eye is over those whose conscientious fear of his name proceeds from a believing hope in his mercy. In difficulties they shall be helped; in dangers they shall not receive any real damage. Those that fear God and his wrath, must hope in God and his mercy; for there is no flying from him, but by flying to him. Let thy mercy, O Lord, be upo...

Verse Psalms 33:15. _HE FASHIONETH THEIR HEARTS ALIKE_] _He forms their_ _hearts in unity_; he has formed them _alike_; they are all the _works_ _of his hands_: and he has formed them with the same powers, faculties, passions, c. body and spirit having the same essential properties in every human being....

HE FASHIONETH THEIR HEARTS ALIKE - That is, one as well as another; or, one as really as another. No one is exempt from his control, or from all that is implied in the word “fashioneth.” The meaning is not that their hearts are made to “resemble” each other, or to be “like” each other, whether in goodness or in wickedness - but that all alike “are” made by him. The idea in the word “fashioneth” here is not that of “creating,” in the sense that He “makes” the heart by his own power what it is, whether good or bad; but that, as he has “formed” the hearts of all people, he must see what is in the heart, or must behold all the purposes and thoughts of people. The Maker of the human heart must understand what is in it; and, therefore, He must have a clear understanding of the purposes and designs of human beings. This idea is carried out in the latter member of the sentence, “he considereth a...

EXPOSITION THIS psalm has no title in the Hebrew, and in some manuscripts it is joined on to the preceding psalm, and forms one with it. But the difference of subject-matter and of tone render it highly improbable that that arrangement is the correct one. The two psalms are best regarded as wholly separate compositions, though the writer of the present one took for his key-note the last verse of Psalms 32:1. The Septuagint makes David the author, but with no support from the Hebrew. An author in the reign of Asa or Jehoshaphat, and again one in the reign of Josiah, has been suggested, but the psalm itself scarcely gives a hint towards fixing the date. As a simple psalm of praise and thanksgiving, intended for the service of the temple, it is well worthy of admiration, being "singularly bright, and replete with beautiful imagery" ('Speaker's Commentary')

HE FASHIONETH THEIR HEARTS ALIKE,.... The Lord is the former and fashioner of the heart, spirit, or soul of man, even of all hearts and spirits; whence he is called the Father of spirits, Hebrews 12:9; see Zechariah 12:1; and he is the former of them alike; which seems to intimate as if all seals were alike, as they are made by the Lord; and it may be the difference there appears to be between them afterwards, nay be owing to the make and constitution of their bodies, to their education, and different situation, circumstances, and advantages in life, whereby the hearts of some may be more opened and enlarged than others. Some render it "together", or "altogether" g; which must not be understood of time, as if they were all made at once, but of equality; the one was made by him as well as the

Psalms 33:1. _Rejoice in the LORD, O ye righteous: for praise is comely for the upright._ False gods were worshipped with dolorous sounds, accompanied by cutting with knives and with lancets; but our God is the happy God, and he would have his people happy. «Rejoice in Jehovah, O ye righteous.» The praises of God are very beautiful when they are sung by holy people: «for praise is comely for the upright.» But the praises of God on the lips of godless men are altogether out of place. I wonder how Christians can allow those to lead their praises in the sanctuary who never can from their hearts praise God. They who sing to the worldling all the week should not be employed to sing to the God of the holy on the Sabbath, surely. «Praise is comely for the upright.» Hymns and psalms sung by the ungodly are but as sweet spices laid upon a dunghill; but «praise is comely for the upright.»...

Psalms 33 The Future Praise of Jehovah _ 1. The call to praise Jehovah (Psalms 33:1)_ 2. His praise as the Creator (Psalms 33:4) 3. His praise of His governmental dealings (Psalms 33:10) 4. His praise as the Keeper and Deliverer of the Righteous (Psalms 33:18) What the last verse of the preceding Psalm exhorts to shout for joy, is in this Psalm more fully unfolded. Such praise the Lord has not yet received, it looks forward to millennial times when all earth fears the Lord and all the inhabitants stand in awe of Hi

XXXIII. A SONG OF PRAISE. This Ps. has no title in MT. It may have been added at a later time to an older collection, probably Psalms 33:3. The LXX prefix, By David, when he changed his face before Abimelech (_sic_) and he loosed him and he went away. The Ps. is an invitation to praise Yahweh as the Creator and for His care of Israel throughout its history. Yahweh alone can save His people, and for that salvation the Psalmist will wait....