Psalms 34:11

_COME, YE CHILDREN, HEARKEN UNTO ME: I WILL TEACH YOU THE FEAR OF THE LORD._ Introduction to the second strophe: invitation to all to enjoy the blessedness which the fear of the Lord brings Introduction to the second strophe: invitation to all to enjoy the blessedness which the fear of the Lord brings with it. COME, YE CHILDREN. He addresses the young especially, as a father would his "children" (Proverbs 1:8). I WILL ... FEAR OF THE LORD - not so much what the fear of the Lord consists in, as what are the strong reasons why you should walk in it-namely, the blessed results which flow from it-life, good, and deliverance (Psalms 32:8; Proverbs 14:26, "The fear of the Lord is a fo

11._Come, children, _(696) _hearken unto me. _The Psalmist continues, with increased earnestness, to exhort the faithful, that they may know that nothing can be more profitable for them than to conduct themselves justly and harmlessly towards all men. As the greater part of men imagine that the best and the shortest way to attain a life of happiness and ease consists in striving to surpass other men in violence, fraud, injustice, and other means of mischief, it is necessary frequently to repeat this doctrine. Moreover, as it is necessary that the minds of men should be brought to a chastened and humble state, by calling them _his children, _he endeavors, by this gentle and courteous appellation, to allay all froward affections. None will stand unmoved amidst so many assaults, but those who have been endued by the Spirit of meekness with the greatest modesty. The prophet, therefore, tells...

11-22 Let young persons set out in life with learning the fear of the Lord, if they desire true comfort here, and eternal happiness hereafter. Those will be most happy who begin the soonest to serve so good a Master. All aim to be happy. Surely this must look further than the present world; for man's life on earth consists but of few days, and those full of trouble. What man is he that would see the good of that where all bliss is perfect? Alas! few have this good in their thoughts. That religion promises best which creates watchfulness over the heart and over the tongue. It is not enough not to do hurt, we must study to be useful, and to live to some purpose; we must seek peace and pursue it; be willing to deny ourselves a great deal for peace' sake. It is the constant practice of real believers, when in distress, to cry unto God, and it is their constant comfort that he hears them. Th...

Verse Psalms 34:11. _COME, YE CHILDREN_] All ye that are of an _humble,_ _teachable_ spirit. _I WILL TEACH YOU THE FEAR OF THE LORD._] I shall introduce the _translation_ and _paraphrase_ from my old Psalter; and the rather because I believe there is a reference to that very improper and unholy method of teaching youth the system of heathen mythology before they are taught one sound lesson of true divinity, till at last their _minds_ are _imbued_ with _heathenism_, and the vicious conduct of gods, goddesses, and heroes, here very properly called _tyrants_, becomes the model of their own; and they are as heathenish _without_ as they are heathenish _within_. _Trans_. _Cummes sones heres me: bred of Lard I sal gou lere._ _Par_. _Cummes_ with trauth and luf:

COME, YE CHILDREN - From persons in general Psalms 34:8 - from the saints and the pious Psalms 34:9 - the psalmist now turns to children - to the young - that he may state to them the result of his own experience, and teach them from that experience how they may find happiness and prosperity. The original word here rendered “children” properly means “sons;” but there can be no doubt that the psalmist meant to address the young in general. There is no evidence that he especially designed what is here said for his own sons. The counsel seems to have been designed for all the young. I see no reason for supposing, as Rosenmuller, DeWette, and Prof. Alexander do, that the word is here used in the sense of “disciples, scholars, learners.” That the word may have such a meaning, there can be

EXPOSITION THIS is the third of the alphabetical psalms, and appears to have a special connection with the second of them, Psalms 25:1. Like that psalm, it omits the _vav_, and has a second _pe _at the end, which, moreover, is furnished by the same word (_podeh_). According to the title, it is a psalm of David, and written on the particular occasion of his dismissal by Achish (Ahimelech), when he had foolishly feigned himself mad in consequence of what he had heard the servants of Achish say (1 Samuel 21:10-9). As there is nothing in the psalm specially suggestive of this occasion, the statement in the title must, it would seem, embody an ancient tradition. It is a composition of a mixed character, being in part didactic ...

COME, YE CHILDREN,.... Meaning either his own children, those of his own family, judging it his duty to instruct them, and bring them up in the fear of the Lord; or his subjects, to whom he stood in the relation of a father, as every king does; or all his hearers, as those who attended the prophets are called the children or sons of the prophets; or young people in common may be designed, who should be taught early their duty to God and men: unless the children of God in general are here meant; or particularly the least among them, called babes and little children, who are little in their own eyes, are modest and humble; and who, as they need instruction, are most forward to receive it; and the word "come" does not so much design local motion, a drawing near to hear, as readiness to hear, and a close attention of mind; as follows; HEARKEN UNTO ME; as unto a father, giving good doctrine...

Psalms 34:1. _I will bless the LORD at all times: his praise shall continually be in my mouth._ «Others may do what they please, and murmur, and complain, and be filled with dread and apprehension of the future; but I will bless the Lord at all times. I can always see something for which I ought to bless him. I can always see some good which will come out of blessing him. Therefore will I bless him at all times. And this.» says the Psalmist, «I will not only do in my heart, but I will do it with my tongue His praise shall continually be in my mouth,» that others may hear it, that others may begin to praise him, too, for murmuring is contagious, and so, thank God is praise; and one man may learn from another take the catchword and the keyword out of another man's mouth, and then begin to praise God with him. «His praise shall continually be in my mouth.» What a blessed mouthful! If so

FEAR (_ See Scofield) - (Psalms 19:9). _...

Psalms 34 The Perfect Praise of His Redeemed People _ 1. His praise for salvation (Psalms 34:1)_ 2. The instructions of the righteous (Psalms 34:11) 3. His redemption remembered (Psalms 34:17) This is another alphabetical Psalm, only one letter is omitted. It is primarily the praise of David after his escape from Gath, as the inscription tells us. Prophetically it is the praise of His redeemed and delivered people, delivered from all their fears (Psalms 34:4) and saved out of all their troubles ...