Psalms 34:16

_THE FACE OF THE LORD IS AGAINST THEM THAT DO EVIL, TO CUT OFF THE REMEMBRANCE OF THEM FROM THE EARTH._ The face of the Lord is against. The Hebrew of the English version "against" is simply 'upon' [bª-]. The face of the Lord is fixed on them (Jeremiah 21:10). The object of His fixing His gaze on them is to cut off, etc. (Proverbs 10:7). [tsade (ts)]...

11-22 Let young persons set out in life with learning the fear of the Lord, if they desire true comfort here, and eternal happiness hereafter. Those will be most happy who begin the soonest to serve so good a Master. All aim to be happy. Surely this must look further than the present world; for man's life on earth consists but of few days, and those full of trouble. What man is he that would see the good of that where all bliss is perfect? Alas! few have this good in their thoughts. That religion promises best which creates watchfulness over the heart and over the tongue. It is not enough not to do hurt, we must study to be useful, and to live to some purpose; we must seek peace and pursue it; be willing to deny ourselves a great deal for peace' sake. It is the constant practice of real believers, when in distress, to cry unto God, and it is their constant comfort that he hears them. Th...

THE FACE OF THE LORD - This phrase is synonymous with that in the previous verse: “The eyes of the Lord.” The meaning is, that the righteous and the wicked are alike under the eye of God; the one for protection, the other for punishment. Neither of them can escape His notice; but at all times, and in all circumstances, they are equally seen by Him. IS AGAINST THEM THAT DO EVIL - The wicked; all that do wrong. In the former verse the statement is, that the eyes of the Lord are upon the righteous, that is, for their protection; in this case, by a change of the preposition in the original, the statement is, that His face is “against” them that do evil, that is, He observes them to bring judgment upon them. TO CUT OFF THE REMEMBRANCE OF THEM FROM THE EARTH - To cut off themselves, - their families - and all memorials of them, so that they shall utterly be forgotte

EXPOSITION THIS is the third of the alphabetical psalms, and appears to have a special connection with the second of them, Psalms 25:1. Like that psalm, it omits the _vav_, and has a second _pe _at the end, which, moreover, is furnished by the same word (_podeh_). According to the title, it is a psalm of David, and written on the particular occasion of his dismissal by Achish (Ahimelech), when he had foolishly feigned himself mad in consequence of what he had heard the servants of Achish say (1 Samuel 21:10-9). As there is nothing in the psalm specially suggestive of this occasion, the statement in the title must, it would seem, embody an ancient tradition. It is a composition of a mixed character, being in part didactic ...

THE FACE OF THE LORD [IS] AGAINST THEM THAT DO EVIL,.... Not against everyone that sins; for the righteous are not without sin; they have sin in them, and they do no good without it; but against them that live in sin, whose course of life is a series of wickedness, and they are workers of iniquity; and have no sense of sin, nor sorrow for it, go on in it without shame or fear; against these the face of the Lord is, he shows his resentment, and stirs up his wrath. For the Lord to be against a man is dreadful; a fearful thing it is to fill into his hands as a God of vengeance; there is no standing before him when once he is angry: and to have the face of God against a man is intolerable, when it is to destroy, and TO CUT OFF THE REMEMBRANCE OF THEM FROM THE EARTH; so that they shall be no more thought of, nor spoken of, but with contempt and reproach; an everlasting mark of infamy being u...

Psalms 34:1. _I will bless the LORD at all times: his praise shall continually be in my mouth._ «Others may do what they please, and murmur, and complain, and be filled with dread and apprehension of the future; but I will bless the Lord at all times. I can always see something for which I ought to bless him. I can always see some good which will come out of blessing him. Therefore will I bless him at all times. And this.» says the Psalmist, «I will not only do in my heart, but I will do it with my tongue His praise shall continually be in my mouth,» that others may hear it, that others may begin to praise him, too, for murmuring is contagious, and so, thank God is praise; and one man may learn from another take the catchword and the keyword out of another man's mouth, and then begin to praise God with him. «His praise shall continually be in my mouth.» What a blessed mouthful! If so

Psalms 34 The Perfect Praise of His Redeemed People _ 1. His praise for salvation (Psalms 34:1)_ 2. The instructions of the righteous (Psalms 34:11) 3. His redemption remembered (Psalms 34:17) This is another alphabetical Psalm, only one letter is omitted. It is primarily the praise of David after his escape from Gath, as the inscription tells us. Prophetically it is the praise of His redeemed and delivered people, delivered from all their fears (Psalms 34:4) and saved out of all their troubles ...

XXXIV. YAHWEH'S CARE FOR HIS OWN. An acrostic Ps., the letter Waw being omitted as in Psalms 25. Yahweh's care of the poor who fear Him. Psalms 34:5. Read with LXX, look to him, be radiant, your faces. Psalms 34:7. The angel, _i.e._ the angel who represented Yahweh (_cf._ Malachi 3:1; Isaiah 63:9). The acrostic is complete with Psalms 34:21; Psalms 34:22 is an addition for liturgical use (_cf._...

face. Figure of speech, _Anthropopatheia._ App-6....

_The face of the Lord_means the manifestation of His Presence, either as here in wrath (cp. Psalms 9:3), or as in Numbers 6:25, in blessing. See Oehler's _O.T. Theology_, § 57. Comp. "The Lord _looked forth_upon the host of the Egyptians … and discomfited them" (Exodus 14:24). _the remembrance of them_ Or, _their memorial_; even the name by which they might be remembered. Cp. Psalms 9:5-6; Job 18:17. Contrast Psalms 112:6....