Psalms 48:10

_ACCORDING TO THY NAME, O GOD, SO IS THY PRAISE UNTO THE ENDS OF THE EARTH: THY RIGHT HAND IS FULL OF RIGHTEOUSNESS._ According to thy name ... so is thy praise unto the ends of the earth - As thy manifested character (Psalms 20:1) is one of infinite majesty, power, and goodness, so is thy praise incapable of being adequately set forth; but so far as it is known, so far it is praised "unto the ends of the earth;" yea, 'over х_ `AL_ (H5921)] the ends of the earth' (cf. Psalms 48:14, note). Hengstenberg takes it, 'As thou hast formerly, by thy deeds, obtained for thyself, far and wide, a glorious name, so hast thou NOW AGAIN filled the whole earth with thy praise. So above ...

10._As is thy name, O God! so is thy praise _Some connect this verse with the preceding sentence, as if it had been said, Lord, it is not in vain that thou hast enjoined upon us the duty of celebrating thy name; for thou furnishest at the same time matter of praise. Thus the sense will be, that the name of God is magnified and extolled with effect, or that along with his promises his power is at the same time manifested. Others give this exposition, which is somewhat more refined, That the works of God correspond with his name; for in Hebrew he is called, אל, _El, _(197) from his power, and he shows in very deed that this name is not applied to him in vain, but that the praise which is ascribed to him by it is right and what is due to him. The former exposition, as it is less forced, so it comes nearer to the words and mind of the sacred writer, namely, that God bore te

8-14 We have here the improvement which the people of God are to make of his glorious and gracious appearances for them. Let our faith in the word of God be hereby confirmed. Let our hope of the stability of the church be encouraged. Let our minds be filled with good thoughts of God. All the streams of mercy that flow down to us, must be traced to the fountain of His loving-kindness. Let us give to God the glory of the great things he has done for us. Let all the members of the church take comfort from what the Lord does for his church. Let us observe the beauty, strength, and safety of the church. Consider its strength; see it founded on Christ the Rock, fortified by the Divine power, guarded by Him who neither slumbers nor sleeps. See what precious ordinances are its palaces, what precious promises are its bulwarks, that you may be encouraged to join yourselves to it: and tell this to...

Verse Psalms 48:10. _ACCORDING TO THY NAME_] As far as thou art known, so far art thou praised; and where thou art known, thou _wilt_ have praise to the end of the earth. And why? "Thy right hand is full of righteousness." Thou art continually dispensing thy blessings to the children of men....

ACCORDING TO THY NAME, O GOD, SO IS THY PRAISE - That is, as far as thy name is known, it will be praised; or, the effect of knowing it will be to inspire praise. A just view of thy character and doings will lead people to praise thee as far as thy name is known. This seems to have been said in view of what had occurred. Events so remarkable, and so suited to show that God was a just, a powerful, and a merciful Being, would claim universal praise and adoration. UNTO THE ENDS OF THE EARTH - In every part of the world. The earth is frequently represented in the Scriptures as an extended plain, having ends, corners, or limits. See the notes at Isaiah 11:12; Revelation 7:1. Thy right hand is full

EXPOSITION HERE we have another psalm of thanksgiving for a deliverance, but not apparently for the same deliverance as gave occasion for either of the two preceding psalms. Israel had now been delivered from a confederacy of kings (Psalms 48:4), who had come within sight of the city, but had then been seized with panic, and retreated, without making an attack (Psalms 48:5). After this, pain had come upon them, and they had been "broken," like "ships of Tarshish with an east wind" (Psalms 48:6, Psalms 48:7). The deliverance had been celebrated by a thanksgiving service held in the temple ...

ACCORDING TO THY NAME, O GOD, SO [IS] THY PRAISE UNTO THE ENDS OF THE EARTH,.... That is, as he himself is in the perfections of his nature, which are displayed in the works of his bands, throughout the whole creation; so is or ought his praise to be: or rather, as in the latter day his name will be great in all the earth, Malachi 1:11; so will his praise be; and as his name will be One, Zechariah 14:9; he will be one Lord, there will be one faith and one baptism; his worship, word, and ordinances, will be uniformly observed and attended to; so will be his praise: all the saints will unite together in giving glory to him: he, and he alone, shall be exalted. Moreover, his Gospel is his name, Acts 9:15; and that in the latter day

Psalms 48:1. _Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge._ It was so with the literal Jerusalem; and it is so now with the Church of Christ, of which «the city of the great King» was a type. God still dwelleth among men; his Spirit abides with his people; and his Church stands securely upon the rock of his eternal purposes, evermore the same. Psalms 48:4. _For, lo, the kings were assembled,_ The adversaries, who boasted that they would destroy Jerusalem: «the kings were assembled,»...

Psalms 48 The Judgment of the Nations and the Millennium _ 1. Jerusalem the city of the King (Psalms 48:1)_ 2. The confederated nations scattered (Psalms 48:4) 3. The millennium (Psalms 48:8) Jerusalem is now seen as the city of the great King. His glorious throne will there be established, and Mount Zion becomes the joy of the whole earth. Psalms 48:4 show what preceded the coming of the King. The nations had come against Jerusalem (Zecharia

XLVIII. A PSALM WHICH DESCRIBES THE IMPRESSION MADE ON A PILGRIM BY HIS VISIT TO ZION. Psalms 48:1 f. Praise of Zion. SIDES OF THE NORTH is hard to comprehend. It has been explained as contrasting Zion, the true mountain of the North, with the Oriental Olympus (Isaiah 14:13). The text, however, does not even hint at any such contrast. Mount Zion did indeed occupy the NE. corner of Jerusalem, but what of that? It has been suggested that the pilgrim came from the extreme S. of Egypt. But even then he must have known that there were mountains far further N. Really the text is unintelligible and probably corrupt. PSALMS 48:3. God's protection of His own city. The poet is thinking of Sennacherib's fate (s