Psalms 48:3

_GOD IS KNOWN IN HER PALACES FOR A REFUGE._ God is known in her palaces for a refuge - literally, 'a high place,' as in Psalms 46:7; Psalms 46:11. God is known by experience to be such a high place, or defense, to her palaces (Proverbs 18:10)....

3._God in her palaces is known for a defense _Here the sacred poet again brings forward, for the purpose of setting forth the dignity of the city of Jerusalem, the protection which God afforded it; as we have seen in Psalms 46:5, “God is in the midst of her: she shall not be moved: God shall help her, and that right early.” He expressly makes mention of _palaces _for the sake of contrast — to teach the Jews, that although the holy city was fortified by strong towers, and had within it magnificent houses, and such as resembled fortresses, yet its continued safety was owing to the power and aid of God alone. By these words, the people of God are taught, that although they dwell in strongholds and palaces, they must, nevertheless, be carefully on their guard, that this magnificence or loftiness may not shroud or conc

1-7 Jerusalem is the city of our God: none on earth render him due honour except the citizens of the spiritual Jerusalem. Happy the kingdom, the city, the family, the heart, in which God is great, in which he is all. There God is known. The clearer discoveries are made to us of the Lord and his greatness, the more it is expected that we should abound in his praises. The earth is, by sin, covered with deformity, therefore justly might that spot of ground, which was beautified with holiness, be called the joy of the whole earth; that which the whole earth has reason to rejoice in, that God would thus in very deed dwell with man upon the earth. The kings of the earth were afraid of it. Nothing in nature can more fitly represent the overthrow of heathenism by the Spirit of the gospel, than the wreck of a fleet in a storm. Both are by the mighty power of the Lord....

Verse Psalms 48:3. _GOD IS KNOWN IN HER PALACES FOR A REFUGE._] All those who worship there in spirit and truth, find God for their refuge. But the words may be understood: God is known for the defence of her palaces; and with this view of the subject agree _the three_ following verses....

GOD IS KNOWN IN HER PALACES - The word rendered “palaces” here means properly a fortress, castle, or palace, so called from its height, from a verb, ארם _'âram_, meaning to elevate, to lift up. It may be applied to any fortified place, and would be particularly applicable to a royal residence, as a castle or stronghold. The word “known” here means that it was well understood, or that the point had been fully tested and determined that God had chosen those abodes as his special residence - as the place where he might be found. FOR A REFUGE - See the notes at Psalms 46:1. That is, there was safety or security in the God who had chosen Jerusalem as his special abode....

EXPOSITION HERE we have another psalm of thanksgiving for a deliverance, but not apparently for the same deliverance as gave occasion for either of the two preceding psalms. Israel had now been delivered from a confederacy of kings (Psalms 48:4), who had come within sight of the city, but had then been seized with panic, and retreated, without making an attack (Psalms 48:5). After this, pain had come upon them, and they had been "broken," like "ships of Tarshish with an east wind" (Psalms 48:6, Psalms 48:7). The deliverance had been celebrated by a thanksgiving service held in the temple ...

GOD IS KNOWN IN HER PALACES FOR A REFUGE. As there were palaces in Jerusalem; see Psalms 48:13; so there are in the church of Christ; every place in it is a palace fit for a king; and everyone that has truly a name and a place there are kings and priests unto God: and here God is a "refuge" both for saints and sinners to fly unto; Psalms 46:1; and is "known" to be so; the ministers of the Gospel being here appointed to direct and encourage souls to flee to Christ for refuge, who is the hope set before them in the everlasting Gospel, preached by them to lay hold upon; and all that do flee to him know, by experience, that he is a refuge for them; and as all the people of God do in every time of distress, and when all refuge fails them elsewhere....

Psalms 48:1. _Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge._ It was so with the literal Jerusalem; and it is so now with the Church of Christ, of which «the city of the great King» was a type. God still dwelleth among men; his Spirit abides with his people; and his Church stands securely upon the rock of his eternal purposes, evermore the same. Psalms 48:4. _For, lo, the kings were assembled,_ The adversaries, who boasted that they would destroy Jerusalem: «the kings were assembled,»...

Psalms 48 The Judgment of the Nations and the Millennium _ 1. Jerusalem the city of the King (Psalms 48:1)_ 2. The confederated nations scattered (Psalms 48:4) 3. The millennium (Psalms 48:8) Jerusalem is now seen as the city of the great King. His glorious throne will there be established, and Mount Zion becomes the joy of the whole earth. Psalms 48:4 show what preceded the coming of the King. The nations had come against Jerusalem (Zecharia

XLVIII. A PSALM WHICH DESCRIBES THE IMPRESSION MADE ON A PILGRIM BY HIS VISIT TO ZION. Psalms 48:1 f. Praise of Zion. SIDES OF THE NORTH is hard to comprehend. It has been explained as contrasting Zion, the true mountain of the North, with the Oriental Olympus (Isaiah 14:13). The text, however, does not even hint at any such contrast. Mount Zion did indeed occupy the NE. corner of Jerusalem, but what of that? It has been suggested that the pilgrim came from the extreme S. of Egypt. But even then he must have known that there were mountains far further N. Really the text is unintelligible and probably corrupt. PSALMS 48:3. God's protection of His own city. The poet is thinking of Sennacherib's fate (s