Psalms 55:17

_AS FOR ME, I WILL CALL UPON GOD; AND THE LORD SHALL SAVE ME._ -Third strophe. His confident hope, resting upon the grounds stated in the previous prayer. Verse 16,17. AS FOR ME ... EVENING, AND MORNING, AND AT NOON, WILL I PRAY (_ 'AASIYCHAAH_ (H7878), from _ SIYACH_ (H7878)) - literally, 'meditate;' meditative prayer. The Hebrews, in counting their day, began it with the evening. This and morning and mid-day form the three turning points of the whole day; so that he who wished to consecrate the whole day to God (Luke 18:1; 1 Thessalonians 5:17) would naturally connect these three with stated prayer ...

16-23 In every trial let us call upon the Lord, and he will save us. He shall hear us, and not blame us for coming too often; the oftener the more welcome. David had thought all were against him; but now he sees there were many with him, more than he supposed; and the glory of this he gives to God, for it is he that raises us up friends, and makes them faithful to us. There are more true Christians, and believers have more real friends, than in their gloomy hours they suppose. His enemies should be reckoned with, and brought down; they could not ease themselves of their fears, as David could, by faith in God. Mortal men, though ever so high and strong, will easily be crushed by an eternal God. Those who are not reclaimed by the rod of affliction, will certainly be brought down to the pit of destruction. The burden of afflictions is very heavy, especially when attended with the temptatio...

Verse Psalms 55:17. _EVENING, AND MORNING, AND AT NOON, WILL I PRAY_] This was the custom of the pious Hebrews. See Daniel 6:10. The Hebrews began their day in the _evening_, and hence David mentions the _evening first_. The rabbins say, Men should pray three times each day, because the day changes three times. This was observed in the primitive Church; but the times, in different places, were various. The old _Psalter_ gives this a curious turn: "At _even_ I sall tel his louing (_praise_) what tim Crist was on the Crosse: and at _morn_ I sall schew his louing, what tim he ros fra dede. And sua he sall here my voyce at _mid day_, that is sitand at the right hand of his fader, wheder he stegh (_ascended_) at mid day....

EVENING, AND MORNING, AND AT NOON, WILL I PRAY - In another place Psalms 119:164 the psalmist says that he engaged in acts of devotion seven times in a day. Daniel prayed three times a day, Daniel 6:10. David went, in his troubles, before God evening, morning, and mid-day, in solemn, earnest prayer. So Paul, in a time of great distress, gave himself on three set occasions to earnest prayer for deliverance. See the notes at 2 Corinthians 12:8. This verse, therefore, does not prove that it was a regular habit of David to pray three times a day; but in view of the passage, it may be remarked (a) that it is proper to have regular seasons for devot

EXPOSITION THIS psalm has been assigned to Jeremiah by Hitzig, and by others to an unknown writer of the seventh century B.C. But no solid grounds have been shown for setting aside the traditionary evidence of the "title," which ascribes it to David. It is Davidic in its depth of feeling, in its abrupt transitions (verses 9, 15, 20), and in its reference to a faithless friend, who is the chief cause of the writer's sufferings (verses 12-14, 20, 21; comp. Psalms 41:9). The Davidic authorship is accepted by Hengstenberg, Dr. Kay, and Canon Cook. The probable date of the psalm is the time of Absalom's rebellion. David, still a dweller at Jerusalem (verses 9-11), has become aware of the conspiracy which has been formed against him (verses 3-8), and of the participation in it of his "familiar friend," Ahithophel (verses 12-14). He is already contempl

EVENING, AND MORNING, AND AT NOON, WILL I PRAY,.... These being the stated times of prayer with the Jews, and which continued to later ages, Daniel 6:10. These times, they say b, were fixed by Abraham, Isaac, and Jacob: the morning prayer by Abraham, according to Genesis 22:3, the prayer of the "minchah" by Isaac, according to Genesis 24:63; and the evening prayer by Jacob, according to Genesis 28:11. The prayer of the evening was at the time of the evening sacrifice, to which it is compared, Psalms 141:2. This was at the ninth hour, at which time Peter and

To the chief Musician on Neginoth, Maschil, A Psalm of David. It needed the chief musician to sing such a Psalm as this; it is so full of sorrow, and yet so full of confidence in God. It is a Psalm upon the stringed instruments, and it sings not of man only, but of that Son of man that greatest of men, who was also greatest in grief as greatest in faith. Maschil: that is, «instructive,» «full of teaching.» The experience of one child of God is instructive to another, and especially the experience of the great First-born among many brethren. A Psalm of David David, that many-sided man, who seemed not one, but «all mankind's epitome.» Who has not found his own experience when he has read the Psalms of David? It is a looking-glass this Book of Psalms which reflects us all. See how he begins. Psalms 55:1. _Give ear to my prayer, O God;_ All the saints pray. There is no excep

Psalms 55 In the Throes of the Great Tribulation _ 1. Prayer for help (Psalms 55:1)_ 2. Longings to escape (Psalms 55:4) 3. The great tribulation (Psalms 55:9) 4. The comfort of hope (Psalms 55:22) The man of sin, the Antichrist, stands out prominently in this Psalm. Because of him and his oppression, the godly remnant calls for help. They are overwhelmed with horror and beholding the abomination, they wish for wings like a dove and escape from the storm and the tempest of the great tribulation. This is in accordance

LV. A PRAYER FOR DELIVERANCE FROM TREACHEROUS FOES. Psalms 55:1. The Psalmist tells God of his disquiet and terror. His desire to flee from Jerusalem to the wilderness. Psalms 55:12. A description of the treacherous friend, ending with an imprecation: let them go down suddenly to the pit. Psalms 55:16. The Psalmist's continuous prayer and his trust that God will defeat his enemies. Psalms 55:20 f. The treachery of his foes described. Psalms 55:22 f. God's care for the godly: His vengeance on

PRAY. meditate. CRY ALOUD. Hebrew. _hamah_. to make. noise. Onomatopoetic, like bees, or the cooing of. dove in Ezekiel 7:16. See note on sub-scription....