Psalms 6:1

_O LORD, REBUKE ME NOT IN THINE ANGER, NEITHER CHASTEN ME IN THY HOT DISPLEASURE._ Title.-See the note on Title of Psalms 4:1. UPON SHEMINITH - [feminine of _ SHªMIYNIYT_ (H8067)], the eighth (Exodus 22:30). From 1 Chronicles 15:21, ('the sinkers were appointed) with harps on the Sheminith to excel," or 'oversee,' Gesenius takes it to mean the lowest of the three keys of the human voice, an octave, or eighth below the treble, the base sung by men having a bass voice; as "on Alamoth" х_ `ªLAAMOWT_ (H5961),...

The calamity which David now experienced had, perhaps, been inflicted by men, but he wisely considers that he has to deal with God. Those persons are very unsuitably exercised under their afflictions who do not immediately take a near and a steady view of their sins, in order thereby to produce the conviction that they have deserved the wrath of God. And yet we see how thoughtless and insensible almost all men are on this subject; for while they cry out that they are afflicted and miserable, scarcely one among a hundred looks to the hand which strikes. From whatever quarter, therefore, our afflictions come, let us learn to turn our thoughts instantly to God, and to acknowledge him as the Judge who summons us as guilty before his tribunal, since we, of our own accord, do not anticipate his judgment. But as men, when they are compelled to feel that God is angry with them, often indulge in...

1-7 These verses speak the language of a heart truly humbled, of a broken and contrite spirit under great afflictions, sent to awaken conscience and mortify corruption. Sickness brought sin to his remembrance, and he looked upon it as a token of God's displeasure against him. The affliction of his body will be tolerable, if he has comfort in his soul. Christ's sorest complaint, in his sufferings, was of the trouble of his soul, and the want of his Father's smiles. Every page of Scripture proclaims the fact, that salvation is only of the Lord. Man is a sinner, his case can only be reached by mercy; and never is mercy more illustrious than in restoring backsliders. With good reason we may pray, that if it be the will of God, and he has any further work for us or our friends to do in this world, he will yet spare us or them to serve him. To depart and be with Christ is happiest for the sain...

PSALM VI _This Psalm contains a deprecation of eternal vengeance_, 1; _a petition to God for mercy_, 2. _This is enforced from a consideration of the psalmist's_ _sufferings_, 3; _from that of the Divine mercy_, 4; _from that of the praise and glory which God would fail to_ _receive if man were destroyed_, 5; _from that of his humiliation and contrition_, 6, 7. _Being successful in his supplication, he exults in God_, 8, 9; _and predicts the downfall of all his enemies_,

O LORD, REBUKE ME NOT IN THINE ANGER - As if God was rebuking him by the affliction which he was bringing upon him. This is the point on which the attention of the psalmist is now fixed. He had been apparently contemplating his afflictions, and inquiring into their cause, and he was led to the conclusion that it might be for his sins, and that his trials were to be interpreted as proof that God was angry with him. He speaks, therefore, of God as visiting him in his “anger,” and in his “hot displeasure,” and pleads with him that he would “not” thus rebuke and chasten him. The word “rebuke” here, like the word rendered “chasten,” properly refers to the reproof of an offender “by words,” but may also be used to denote the reproof which God administers by his providential dealings when he brings judgment upon anyone for his sins. This is the meaning here. The psalmist did not apprehend that...

EXPOSITION This is the first of what have been called "the Penitential Psalms." It has been said that "there is much of grief in it, but nothing of penitence." The grief, however—such grief (see verse 6)—can scarcely be supposed to have arisen from any other source than consciousness of sin. dud grief of this kind is a main element in penitence. The title ascribes the psalm to David, and declares it to be addressed, like Psalms 4:1; "to the Chief Musician on Neginoth," by which we are probably to understand that it is intended to be set to an accompaniment of stringed instruments (see introductory paragraph to Psalms 4:1.). The further statement, that it is to be "upon Sheminith," is very obscure, but perhaps refers to some form of musical time (see Hengstenberg). The psalm seems to divide into fo

O LORD, REBUKE ME NOT IN THINE ANGER, The Lord sometimes rebukes or reproves men by his spirit, and sometimes by his word and ministers, and sometimes by his providences, and that on account of sin; to bring to a sense and acknowledgment of it; and particularly for remissness in duty, or neglect of it; and for trusting in the creature, or in any outward enjoyment, boasting of it, and loving it too much; and these rebukes of his own people are always in love, and never in wrath, though they sometimes fear they are; see Psalms 88:7 Lamentations 3:1; and therefore deprecate them, as the psalmist here does; not the thing itself, but the manner in which it is apprehended it is done, or doing; NEITHER CHASTEN ME IN THY HOT DISPLEASURE; when God chastens his own people it is not in a way of

Here the psalmist asks for a visit from God, for he is sick at heart, heavy and depressed. Be very thankful if that is not your case; but if it is, be very grateful that here is a prayer ready-made for you. Here you are taught how to cry to God, and what to expect from him. If you are very sick and sad, you are not worse off than David was. Send for David's Physician; you cannot have a better doctor than the royal Physician. He who waited on King David is prepared to wait on you. Psalms 6:1. _O LORD, rebuke me not in thine anger,_ «Rebuke me; it will do me good; I need it; but not in anger. Be gentle and tender with me: ‘Rebuke me not in thine anger.'» Psalms 6:1. _Neither chasten me in thy hot displeasure._ «Chasten me; it may be that the rod will be very curative

NEGINOTH Stringed instruments. SHEMINTH The word means "the eighth" -- in music an octave....

Psalms 6 _ 1. The cry of repentance (Psalms 6:1)_ 2. In deep distress (Psalms 6:4) 3. Jehovah has heard (Psalms 6:8) Psalms 6:1. Here we have the deep soul exercise of the godly expressed. In the midst of the trials and sorrows they search their hearts. The persecution of the enemies is used under God to bring His people in the dust. And so they feel the trial and sorrow which passeth over them as divine displeasure against sin. They feel it is the chastening hand of God which rests heavily upon them. Perhaps bodily sickness is also indicated. They cry, Jeh