Psalms 7:11

_GOD JUDGETH THE RIGHTEOUS, AND GOD IS ANGRY WITH THE WICKED EVERY DAY._ God judgeth the righteous, and God is angry with the wicked - the two-fold ground of David's confidence; because in the present case he is "the righteous," and his enemies are "the wicked." EVERY DAY. 'The divine judgment upon ungodliness is one always realizing itself in the course of history, so that the ungodly can never be secure, but are continually in danger of a sudden overthrow (Hengstenberg). There is never a moment when God is not ready to punish the guilty. Long-suffering mercy alone, if haply the sinner will repent, stayeth the blow for a time....

11_God judgeth the righteous etc. _Others read, _God is a righteous Judge, and God is angry every day. _The words will certainly admit of this sense; but as the doctrine is fuller according to the first reading, I have preferred following it, as I see it is more approved of by the most learned divines, and, besides, it is more suitable to the subject which David is now considering. As Saul and his accomplices had, by their calumnious reports, so far succeeded in their wicked design as to have produced a general prejudice against David, so that he was condemned by almost the whole people, the holy man supports himself from this one consideration, that whatever may be the confusion of things in the world, God, notwithstanding, can easily discern between the righteous and the wicked. He, therefore, appeals from the false judgments of men to Him who can never be deceived. It may, however, be...

10-17 David is confident that he shall find God his powerful Saviour. The destruction of sinners may be prevented by their conversion; for it is threatened, If he turn not from his evil way, let him expect it will be his ruin. But amidst the threatenings of wrath, we have a gracious offer of mercy. God gives sinners warning of their danger, and space to repent, and prevent it. He is slow to punish, and long-suffering to us-ward, not willing that any should perish. The sinner is described, ver. Psalms 7:14, as taking more pains to ruin his soul than, if directed aright, would save it. This is true, in a sense, of all sinners. Let us look to the Saviour under all our trials. Blessed Lord, give us grace to look to thee in the path of tribulation, going before thy church and people, and marking the way by thine own spotless example. Under all the persecutions which in our lesser trials mark...

Verse Psalms 7:11. _GOD IS ANGRY_ WITH THE WICKED _EVERY DAY._] The _Hebrew_ for this sentence is the following: ועל זעם בכל יום _veel zoem_ _becol yom_; which, according to the _points_, is, _And God is angry_ _every day_. Our translation seems to have been borrowed from the _Chaldee_, where the whole verse is as follows: אלהא דינא זכאה ובתקוף רגיז אל רשיעי כל יומא _elaha daiyana zaccaah_ _ubithkoph rageiz al reshiey col yoma_: "God is a righteous Judge; and in strength he is angry against the wicked every day." The VULGATE: _Deus Judex justus, fortis, et patiens; numquid_ _irascitur per sinpulos dies_? "God is a Judge righteous, strong, and patient; will he be angry every day?" The SEPTUAGINT: Ὁ Θεος Κριτης δικαιος, και ισχυρος, και μακροθυμος, μη οργην επαγων καθ' ἑκαστην ἡμερ

GOD JUDGETH THE RIGHTEOUS - That is, he pronounces a just judgment on their behalf; he vindicates their character. It is true, in a general sense, that God judges all according to their character; but the particular idea here is, that God will do justice to the righteous; he will interpose to vindicate them, and he will treat them as they ought to be treated when assailed by their enemies, and when reproached and calumniated. The original phrase here is susceptible of two translations; either, “God is a righteous judge” or, “God is judging,” that is judges, “the righteous.” The sense is not materially varied, whichever translation is adopted. Our common version has probably expressed the true idea; and there the design of the writer is to contrast the manner in which God regards and treats the righteous, with the manner in which he regards and treats the wicked. The one he judges, that i...

EXPOSITION THE composition of this psalm by David, asserted in the title, is generally allowed. Internal evidence seems to indicate for its date the earlier portion of David's public life—that during which he suffered persecution at the hands of Saul. There are two considerable difficulties connected with the title: (1) the meaning of "Shiggaion of David;" and (2) the determination of the identity of "Cush the Benjamite." "Shiggaion" is connected by some with the "Shigioneth" of Habakkuk 3:1, which is commonly explained to be a particular kind of tune or tunes. But the identity of the two words is uncertain, and the identity of their meaning, at an interval of nearly six centuries, is still more open to question. The meaning of "Shiggaion" has really to be _guessed _from the context; and the most proba

GOD JUDGETH THE RIGHTEOUS,.... Not all that are thought to be righteous, or think themselves to be so, are such; nor is any man naturally righteous, or of himself, nor by virtue of his obedience to the law of works; but such only are righteous who are made so by the obedience of Christ; these God governs and protects, avenges their injuries and defends their persons; some render the words, "God is a righteous Judge" f; he is so now in the administrations of his government of the universe, and he will be so hereafter in the general judgment of the world; AND GOD IS ANGRY [WITH THE WICKED] EVERY DAY; wicked men are daily sinning, and God is always the same in his nature, and has the same aversion to sin continually; and though he is not always making men examples of his wrath, yet his wrath is revealed from heaven against all unrighteousness of men; and there are frequent stances of it; a...

Psalms 7 _ 1. Confidence and prayer (Psalms 7:1)_ 2. Unjust persecution (Psalms 7:3) 3. Arise Jehovah! (Psalms 7:6) 4. God's dealings in government (Psalms 7:11) 5. Thanksgiving (Psalms 7:17) Psalms 7:1. It has been suggested that over this Psalm should be written the sentence, “Shall not the judge of all the earth do right?” David appealed to God to judge His cause, that a rig

VII. A AND VII. B. Here two Pss. have been welded together. In Psalms 7:1; Psalms 7:12 a man hard bestead in spite of his innocence pleads his cause before God. In Psalms 7:6 Israel personified asks for justice at God's hands and begs Him to summon all nations to the great assize, that they may attest the Divine sentence which declares Israel innocent. A. PSALMS 7:1; PSALMS 7:12. The parenthesis in Psalms 7:4 is difficult. Read with slight change of MT and with support of

RIGHTEOUS. Plural. GOD. Hebrew El. App-4....