Psalms 74:23

Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. -The prayer (Psalms 74:1) resumed and expanded. Verse 18. REMEMBER THIS - answering to Psalms 74:2; Psalms 74:10. THE FOOLISH PEOPLE - (Psalms 39:8) These self-wise and proud enemies are in God's eyes but fools; sin is the acme of foolishness. Verse 19. O DELIVER NOT THE SOUL OF THY TURTLE-DOVE UNTO THE MULTITUDE (OF THE WICKED) - rather 'unto the wild beast' [ lªchayat ...

18-23 The psalmist begs that God would appear for the church against their enemies. The folly of such as revile his gospel and his servants will be plain to all. Let us call upon our God to enlighten the dark nations of the earth; and to rescue his people, that the poor and needy may praise his name. Blessed Saviour, thou art the same yesterday, to-day, and for ever. Make thy people more than conquerors. Be thou, Lord, all in all to them in every situation and circumstances; for then thy poor and needy people will praise thy name...

Verse Psalms 74:23. _FORGET NOT THE VOICE_] While we pray to thee for our own salvation, we call upon thee to vindicate thy injured honour: and let all the nations see that thou lovest thy followers, and hatest those who are thy enemies. Let not man prevail against thee or thine. ANALYSIS OF THE SEVENTY-FOURTH PSALM This Psalm divides itself into _two_ parts: - I. The Psalmist's complaint, Psalms 74:1. II. His prayer, Psalms 74:10. Both the complaint and petition are summarily comprised in the _three_ first verses; and afterwards amplified throughout the Psalm. I. He expostulates wit

FORGET NOT THE VOICE OF THINE ENEMIES - The voice of thine enemies clamoring for the destruction of thy people. Compare Psalms 137:7. The prayer is, that God would bring deserved chastisement upon them for their purposes and their aims against his people. It is not necessarily a prayer for vengeance; it is a prayer for just retribution. THE TUMULT OF THOSE THAT RISE UP AGAINST THEE - Of those that make war on thee, and on thy people. The word ““tumult” here means clamor or shout - as the shout of battle. The reference is to the movement of a host pressing on to conquest, encouraging and exciting each other, and endeavoring to intimidate their enemies by the loud clamor of the war-cry. It is a description of what had occurred among the main events referred to in the psalm, when the enemy came in to lay waste the capital

EXPOSITION "THE misery of the Jews is here at its deepest". The psalmist describes Jerusalem as fallen into "perpetual ruins" (Psalms 74:3). The temple is violated (Psalms 74:3); its carved work is ruthlessly cut down (Psalms 74:6); the aid of fire has been called in to destroy it, and its walls are cast down to the ground (Psalms 74:7). Nor has Jerusalem alone suffered. The object has been to "make havoc" of Israel "altogether;" and the enemy have spread themselves, and "burnt up all the houses of God in the land" (Psalms 74:8). The pr

FORGET NOT THE VOICE OF THINE ENEMIES,.... Their roaring in the midst of the sanctuary and the congregation, Psalms 74:4, their reproaching and blaspheming voice, Psalms 74:10, THE TUMULT OF THOSE THAT RISE UP AGAINST THEE INCREASETH CONTINUALLY, or "ascendeth" i; goes up to God, and is taken notice of by him; the cry of their sins, like that of Sodom and Gomorrah, and of the city of Nineveh, Genesis 18:20, was continually going up to God; wherefore it might be hoped and expected that vengeance in a little time would come down; see Revelation 18:5, the Septuagint, and the versions that follow that, render it, "the p

Psalms 74 The Enemy in the Sanctuary _ 1. The Prayer on account of the enemy (Psalms 74:1)_ 2. The work of the enemy (Psalms 74:4) 3. Intercession for intervention (Psalms 74:10) This is a Psalm for instruction, a Maschil Psalm. The enemy is seen in the sanctuary. This has been applied to the defilement of the temple by Antiochus Epiphanes, but prophetically it rather refers to that end-time, when the enemy will defile the temple with the abomination of desolation (Matthew 24:15). Then the remnant loving the sanctuary tell

LXXIV. The date may be fixed with certainty and that within narrow limits. The Jews are suffering extreme distress, but apparently by no fault of their own, for there is no confession of sin. The persecution is a religious one, since we are told repeatedly (Psalms 74:10; Psalms 74:18; Psalms 74:22) that their foes blaspheme God. Synagogues, unknown in pre-exilic times, exist throughout the land. Calamities, to some extent similar, existed in 586 B.C. when the Babylonians took Jerusalem and burned down the Temple. But if the writer had lived in the time of Jeremiah and Ezekiel, he could not have complained that no prophet had arisen (Psalms 74:9

TO THE CHIEF MUSICIAN. See App-64. Al-taschith. Destroy not. See App-65....

Emboldened by his contemplation of the power of God in history and in nature the Psalmist returns to prayer....