Psalms 74:7

Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. -The enemy has destroyed God's sanctuary and synagogues, and there are no tokens of God's presence in the land. Verse 3. LIFT UP THY FEET UNTO THE PERPETUAL DESOLATIONS - `ruins' (Psalms 73:18, note). They seem eternal, because all human hope of restoration has been cut off. "Lift up thy feet," in order to come not slowly, but swiftly and majestically, in the sight of all, to restore what must otherwise be 'eternal ruins,' or "perpetual desolation." Compare the same phrase, margin, Genesis 29:1. In the case of God it has a more exalted meaning: 'Lift up thyself' in thy might ...

7._They have set fire to thy sanctuaries. _The Psalmist now complains that the temple was burned, and thus completely razed and destroyed, whereas it was only half demolished by the instruments of war. Many have supposed that the order of the words has been here inverted, (224) not being able to perceive how a suitable meaning could be elicited from them, and therefore would resolve them thus, _They have put fire into thy sanctuaries. _I have, however, no doubt that the sense which I have given, although the accent is against it, is the true and natural one, That the temple was levelled with the ground by being burned. This verse corroborates more fully the statement which I have made, that the temple is called _sanctuaries _in the plural number, because it consisted of three parts, — the innermost sanctuary, the middle sanctuary, and the outer court; for there immediately follows the ex...

1-11 This psalm appears to describe the destruction of Jerusalem and the temple by the Chaldeans. The deplorable case of the people of God, at the time, is spread before the Lord, and left with him. They plead the great things God had done for them. If the deliverance of Israel out of Egypt was encouragement to hope that he would not cast them off, much more reason have we to believe, that God will not cast off any whom Christ has redeemed with his own blood. Infidels and persecutors may silence faithful ministers, and shut up places of worship, and say they will destroy the people of God and their religion together. For a long time they may prosper in these attempts, and God's oppressed servants may see no prospect of deliverance; but there is a remnant of believers, the seed of a future harvest, and the despised church has survived those who once triumphed over her. When the power of...

THEY HAVE CAST FIRE INTO THY SANCTUARY - Into the temple to destroy it. Literally, “They have cast thy sanctuary into the fire.” The meaning is, that they had burned it down. This was actually done by the Chaldeans, 2 Kings 25:9; 2 Chronicles 36:19. THEY HAVE DEFILED BY CASTING DOWN THE DWELLING-PLACE OF THY NAME TO THE GROUND - The place where thy name dwelt or was recorded Exodus 20:24; that is, the place where God’s name was known, or where he was worshipped. The literal meaning is, “To the earth they have defiled the dwelling of thy name?” The idea is, that they had defiled or polluted the temple by throwing it to the ground; by making

EXPOSITION "THE misery of the Jews is here at its deepest". The psalmist describes Jerusalem as fallen into "perpetual ruins" (Psalms 74:3). The temple is violated (Psalms 74:3); its carved work is ruthlessly cut down (Psalms 74:6); the aid of fire has been called in to destroy it, and its walls are cast down to the ground (Psalms 74:7). Nor has Jerusalem alone suffered. The object has been to "make havoc" of Israel "altogether;" and the enemy have spread themselves, and "burnt up all the houses of God in the land" (Psalms 74:8). The pr

THEY HAVE CAST FIRE INTO THY SANCTUARY,.... Or, "thy sanctuary into the fire" o; which denotes the utter destruction of it by fire, which was done both by the Chaldean and Roman armies; see 2 Kings 25:9, THEY HAVE DEFILED, BY CASTING DOWN THE DWELLING PLACE OF THY NAME TO THE GROUND, or "to the earth they have defiled the habitation of thy name" p; that is, to the last and lowest degree; this Antiochus did when he set up an idol in the temple, and Titus when he laid it level with the ground, not leaving one stone upon another, as our Lord predicted, Matthew 24:1 the aggravation of which was, that it was the place where the Lord had put his name, where his name was called upon, and where was the symbol of his presence. o באש מקדשך "in ignem sanctuaria tua", Pagninu

Psalms 74 The Enemy in the Sanctuary _ 1. The Prayer on account of the enemy (Psalms 74:1)_ 2. The work of the enemy (Psalms 74:4) 3. Intercession for intervention (Psalms 74:10) This is a Psalm for instruction, a Maschil Psalm. The enemy is seen in the sanctuary. This has been applied to the defilement of the temple by Antiochus Epiphanes, but prophetically it rather refers to that end-time, when the enemy will defile the temple with the abomination of desolation (Matthew 24:15). Then the remnant loving the sanctuary tell

LXXIV. The date may be fixed with certainty and that within narrow limits. The Jews are suffering extreme distress, but apparently by no fault of their own, for there is no confession of sin. The persecution is a religious one, since we are told repeatedly (Psalms 74:10; Psalms 74:18; Psalms 74:22) that their foes blaspheme God. Synagogues, unknown in pre-exilic times, exist throughout the land. Calamities, to some extent similar, existed in 586 B.C. when the Babylonians took Jerusalem and burned down the Temple. But if the writer had lived in the time of Jeremiah and Ezekiel, he could not have complained that no prophet had arisen (Psalms 74:9

CAST FIRE INTO, &C.. cast Thy holy place into the fire. SANCTUARY. Some codices, with three early printed editions, read "holy places" (plural) DWELLING PLACE. Hebrew. _mishkan._ App-40 (2)....

A graphic picture of the desecration of the Temple by the heathen enemies of Israel....