Psalms 75:6

I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: -In reliance on God's promise (Psalms 75:2), Israel warns the haughty foe no more to lift up the neck in pride, for Israel's Helper, God, has a cup of wrath which her enemy must drink. Verse 4. I SAID UNTO THE FOOLS, DEAL NOT FOOLISHLY - Hebrew, laholedim tahollu, 'the insolent (vain glorious) ... insolently' (vain-gloriously) (Psalms 5:5, note; 73:3). LIFT NOT UP THE HORN - to strike furiously in the pride of your strength. The image is from beasts whose strength is in their horn. Compare the same symbol of the world-powers (Daniel 7:7);...

6._For exaltations come neither from the east nor from the west. _(258) The prophet here furnishes an admirable remedy for correcting pride, when he teaches us that promotion or advancement proceeds not from the earth but from God alone. That which most frequently blinds the eyes of men is, their gazing about on the right hand and on the left, and their gathering together from all quarters riches and other resources, that, strengthened with these, they may be able to gratify their desires and lusts. The prophet, therefore, affirms, that in not rising above the world, they are laboring under a great mistake, since it is God alone who has the power to exalt and to abase. “This,” it may be said, “seems to be at variance with common experience, it being the fact, that the majority of men who attain to the highest degrees of honor, owe their elevation either to their own policy and underhand...

1-5 We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? God shows that he is nigh to us in what we call upon him for. Public trusts are to be managed uprightly. This may well be applied to Christ and his government. Man's sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. He who is made of God to us wisdom, bids us be wise. To the proud, daring sinners he says, Boast not of your power, persist not in contempt. All the present hopes and future happiness of the human race spring from the Son of God. #6-10. No second causes will raise men to preferment without the First Cause. It comes neither from the east, nor from the west, nor from the south. He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does come. Fr...

Verse Psalms 75:6. _FOR PROMOTION_ COMETH _NEITHER FROM THE EAST, C._] As if the Lord had said, speaking to the Babylonians, None of all the surrounding powers shall be able to help you none shall pluck you out of my hand. I am the _Judge_: I will pull you down, and set my afflicted people up, Psalms 75:7. _Calmet_ has observed that the Babylonians had Media, Armenia, and Mesopotamia on the EAST; and thence came Darius the Mede: that it had Arabia, Phoenicia, and Egypt on the WEST; thence came Cyrus, who overthrew the empire of the Chaldeans. And by the _mountains of_ _the desert_, מדבר הרים midbar harim, which we translate SOUTH, Persia, may be meant; which government was established on the ruins of the Babylonish empire. No help came from any of thos

FOR PROMOTION - The word used here in the original, and rendered “promotion” - הרים _hariym_ - is susceptible of two quite different significations. According to one - that which is adopted by our translators - it is the infinitive (Hiphil) of רום _rûm_, “to raise” - the word used in Psalms 75:5, and there rendered “lift up.” Thus it would mean, that to “lift up” is not the work of people, or is not originated by the earth - does not originate from any part of it, east, west, or south, but must come from God alone. According to the other view, this word is the plural of הר _har_, “mountain,” and would mean that something - (something understood - as “judgment”) - comes not “from the east, nor the west, nor from the desert of mountains,” the mountainous regions o

EXPOSITION This is a hymn of praise in anticipation of a deliverance, which may be from Sennacherib, or from some other dangerous enemy. The actual praise is confined to the first and the last two verses. The remainder of the poem (Psalms 75:2) sets forth God as a righteous Judge, against whom the ungodly contend in vain, and who will pour out at last the dregs of his vengeance upon them. The author may be Asaph, and the deliverance that from Zerah (2 Chronicles 14:9); or the date may be later, and the writer an Asaphite Levite of the time of Jehoshaphat or Hezekiah. The phrase, "Al-taschith," in the "title," is probably a musical term. It occurs also in the titles of Psalms 57:1;...

FOR PROMOTION COMETH NEITHER FROM THE EAST, NOR FROM THE WEST, NOR FROM THE SOUTH. It is not from men, from themselves, or others, or from any quarter under the heavens, but from God; it is he that raises men to high places, and sets them there, which are often slippery ones: by him kings reign; they have their crowns and sceptres, thrones and kingdoms from him; there is no power but what is of God; riches and honour come of him, and he can take them away when he pleases; and therefore men should not be proud, haughty, and arrogant: some take these words to be the words of the fools and wicked, when they speak with a stiff neck, either as triumphing over the Messiah, his ministers, cause, and interest, reading the words thus, "neither from the east, nor from the west, nor from the south, shall there be a lifting up" s, or an exaltation; that is, of Christ and his people, they are low, an...

Psalms 75 The Divine Answer _ 1. Christ the righteous judge (Psalms 75:1)_ 2. His judgment (Psalms 75:6) It is Christ as King who is pictured in this Psalm coming to answer the pleas of His people in behalf of His sanctuary. The translation in our version of the opening verses is faulty. “We give thanks to Thee, O God, we give thanks--Thy Name is near! When I have taken the set time, I, even I, will judge uprightly. Though the earth and all the inhabitants thereof are melting, I myself set up its pillars.” Then He executes His judgments. He deals with the wicked, the horn lifted up, the man of sin. He putteth down and lifteth up. The wicked will be cut off and the righteous exalted....

LXXV. THE INEVITABLE JUDGMENT. The Ps. opens with praise of God and His wondrous works. After Psalms 75:1 it is God who speaks. God will surely judge the world, though He waits for His appointed time. He holds the brimming cup of wine, and all must drink. PSALMS 75:1. FOR. WORKS: read, We have called on thy name: we have told of thy wondrous works (LXX). Psalms 75:2. For the appointed time long delayed but sure to come, _cf._ Habakkuk 2:3. Psalms 75:3. Follow _mg._...

SOUTH. Therefore it comes from the north. The immediate place of God's throne, to which Satan aspires. Compare Isaiah 14:12. See Job 26:7. This is where promotion comes from....