Psalms 76:10

Thou art more glorious and excellent than the mountains of prey. -The Lord is mightier than all the mighty conquerors of the earth; because he has caused the stout-hearted to sleep in death, and so has stilled the agitation of the earth. Verse 4. THOU ART MORE GLORIOUS AND EXCELLENT THAN THE MOUNTAINS OF PREY - i:e., than the great plundering world-kingdoms. Compare Psalms 46:2; Nahum 2:11, Nineveh, "the dwelling of the lions, etc.;" Nahum 3:1. So in Psalms 68:16, the world-kingdoms are compared to towering "hills" ...

10._Surely the wrath of men shall praise thee. _Some understand these words as denoting, that after these enemies shall have submitted to God, they will yield to him the praise of the victory; being constrained to acknowledge that they have been subdued by his mighty hand. Others elicit a more refined sense, That when God stirs up the wicked, and impels their fury, he in this way affords a most illustrious display of his own glory; even as he is said to have stirred up the heart of Pharaoh for this very purpose, (Exodus 14:4; Romans 9:17.) Understood in this sense, the text no doubt contains a profitable doctrine, but this being, I am afraid, too refined an explanation, I prefer considering the meaning simply to be, that although at first the rage of the enemies of God and his Church may throw all things into confusion, and,

7-12 God's people are the meek of the earth, the quiet in the land, that suffer wrong, but do none. The righteous God seems to keep silence long, yet, sooner or later, he will make judgment to be heard. We live in an angry, provoking world; we often feel much, and are apt to fear more, from the wrath of man. What will not turn to his praise, shall not be suffered to break out. He can set bounds to the wrath of man, as he does to the raging sea; hitherto it shall come, and no further. Let all submit to God. Our prayers and praises, and especially our hearts, are the presents we should bring to the Lord. His name is glorious, and he is the proper object of our fear. He shall cut off the spirit of princes; he shall slip it off easily, as we slip off a flower from the stalk, or a bunch of grapes from the vine; so the word signifies. He can dispirit the most daring: since there is no contend...

Verse Psalms 76:10. _SURELY THE WRATH OF MAN SHALL PRAISE THEE_] The rage of Sennacherib shall only serve to manifest thy glory. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. _THE REMAINDER OF WRATH SHALT THOU RESTRAIN._] The Hebrew gives rather a different sense: "Thou shalt gird thyself with the remainder of wrath." Even after thou hast sent this signal destruction upon Sennacherib and his army, thou wilt continue to pursue the _remnant_ of the persecutors of thy people; their wrath shall be the cause of the excitement of thy justice to destroy them. As a man _girds_ himself with his girdle, that he may the better perform his work, so thou wilt gird thyself _with wrath_, that thou mayest destroy thy enemies. A good maxim has been ta

SURELY THE WRATH OF MAN SHALL PRAISE THEE - It shall be the occasion of praise; or, honor shall accrue to thee from it, “as if” it were employed in thy praise, and “as if” it were voluntarily engaged in promoting thy glory. The deliverance of the people by the direct interposition of God in the case referred to in the psalm, the sudden and entire overthrow of the invading forces by his power, led to this reflection. The overruling power of God was displayed. The “wrath” of the invading host had given occasion for this manifestation of the divine perfections; or, in other words, his character would not have been displayed in this manner if it had not been for these wicked purposes of people. It is not that there was anything in the wrath itself, or in their plans or intentions, that was in itself “adapted” to honor God; but that it was overruled by him, so that he took “occasion” from it...

EXPOSITION THE present psalm consists of three stanzas—the first of three verses, terminated by the pause mark, "Selah;" the second of six verses, ended similarly, and the third (like the first) of three verses. It is a psalm of thanksgiving for some great and signal mercy, which has delivered Jerusalem, and at the same time benefited "all the afflicted of the earth" (Psalms 76:9). All the earth is therefore called upon to join with Israel in praising God, and making him an offering (Psalms 76:10). Critics of all schools (Hengstenberg, Canon Cook, Professor Alexander, Dr. Kay, Four Friends, etc.) agree in regarding the deliverance as that from Sennacherib. We must, therefore, understand the "Asaph" of the title as designating, not the individual, but the division of the Levi

SURELY THE WRATH OF MAN SHALL PRAISE THEE,.... Either the wrath which comes from God, and has man for its object; and that either as it regards the people of God; so the Targum, "when thou art angry with thy people, thou hast mercy on them, and they shall confess unto thy name;'' or praise thee; see Isaiah 12:1, they are deserving of the wrath of God, but are not appointed to it, and are delivered from it by Christ, who bore it for them as their representative; by which as the justice of God is glorified, it is matter of praise to them; when the law enters into their consciences, it works wrath there, which being removed by the application of pardoning grace, is an occasion of praise to God; and whereas, under afflictive dispensations, they apprehend and deprecate the wrath of God, when they are delivered from them their mouths are filled with songs of praise: or, as i

Psalms 76 Divine Government Established and Maintained _ 1. The Prince of Peace reigns (Psalms 76:1)_ 2. The day of wrath and what it brought (Psalms 76:7) We behold the Lord now in Judah, the Lion of the tribe of Judah, His Name great in Israel! In Salem He has His tabernacle and in Zion His dwelling place. There, as the Prince of Peace, He broke the arrows, the shield, and sword and battle. The stouthearted were spoiled. Judgments were heard from heaven; the earth feared and was still, then the meek of the earth were saved. The Lord is terrible to the kings of the earth, the final confederacy of nations. How wonderful the order of these Psalms!...

LXXVI. THE MAJESTY OF GOD IN ZION: HOMAGE OF THE NATIONS. Psalms 76:2. Salem: a poetical name for Jerusalem (Genesis 14:18 *). Psalms 76:3. lightnings of the bow (_mg.), i.e._ arrows. Psalms 76:4. Read, from the eternal mountains (LXX) or rather mountain, _i.e._ Zion. Psalms 76:7. Read, because of the strength of thine anger. Psalms 76:9. The Divine sentence is given from heaven: the earth trembles and is still, per

MAN. Hebrew. _'adam._ App-14....