Psalms 76:6

Thou art more glorious and excellent than the mountains of prey. -The Lord is mightier than all the mighty conquerors of the earth; because he has caused the stout-hearted to sleep in death, and so has stilled the agitation of the earth. Verse 4. THOU ART MORE GLORIOUS AND EXCELLENT THAN THE MOUNTAINS OF PREY - i:e., than the great plundering world-kingdoms. Compare Psalms 46:2; Nahum 2:11, Nineveh, "the dwelling of the lions, etc.;" Nahum 3:1. So in Psalms 68:16, the world-kingdoms are compared to towering "hills" ...

1-6 Happy people are those who have their land filled with the knowledge of God! happy persons that have their hearts filled with that knowledge! It is the glory and happiness of a people to have God among them by his ordinances. Wherein the enemies of the church deal proudly, it will appear that God is above them. See the power of God's rebukes. With pleasure may Christians apply this to the advantages bestowed by the Redeemer....

Verse Psalms 76:6. _AT THY REBUKE_] It was not by any human means that this immense army was overthrown; it was by the power of God alone. Not only _infantry_ was destroyed, but the _cavalry_ also. _THE CHARIOT AND HORSE_] That is, the chariot horses, as well as the men, were _CAST INTO A DEAD SLEEP._] Were all suffocated in the same night. On the destruction of this mighty host, the reader is requested to refer to _Clarke's notes on "_2 Kings 19:35_"_....

AT THY REBUKE, O GOD OF JACOB - At thy word; thy bidding; or, when God rebuked them for their attempt to attack the city. The idea is, that they were discomfited by a word spoken by God. BOTH THE CHARIOT AND HORSE ... - The Septuagint renders this, “They who are mounted on horses.” The word rendered “chariot” here - רכב _rekeb_ - may mean “riders, cavalry,” as well as chariot. See the notes at Isaiah 21:7. Hence, there would be less incongruity in the Hebrew than in our translation, where it is said that the “chariots” have fallen into a deep sleep. The idea may be either that horsemen and horses had fallen into a deep slumber, or that the rumbling of the chariot-wheels had ceased, and that there was a profound silence, like a deep sleep....

EXPOSITION THE present psalm consists of three stanzas—the first of three verses, terminated by the pause mark, "Selah;" the second of six verses, ended similarly, and the third (like the first) of three verses. It is a psalm of thanksgiving for some great and signal mercy, which has delivered Jerusalem, and at the same time benefited "all the afflicted of the earth" (Psalms 76:9). All the earth is therefore called upon to join with Israel in praising God, and making him an offering (Psalms 76:10). Critics of all schools (Hengstenberg, Canon Cook, Professor Alexander, Dr. Kay, Four Friends, etc.) agree in regarding the deliverance as that from Sennacherib. We must, therefore, understand the "Asaph" of the title as designating, not the individual, but the division of the Levi

AT THY REBUKE, O GOD OF JACOB,.... The God of Jacob personally, and of his posterity, the children of Israel, and of the church, often so called who rebukes his people in love, but his enemies with furious rebukes, with rebukes in flames of fire; with such he rebukes the Heathen, destroys the wicked, and puts out their name for ever: BOTH THE CHARIOT AND HORSE ARE CAST INTO A DEAD SLEEP; that is, the riders in chariots and on horses; such there were doubtless in the Assyrian army, it being usual to have such in great armies. Kimchi observes, that the word נרדם, translated "cast into a dead sleep", is in the singular number, and interprets it of the king, the head of the men of might: but Sennacherib, king of Assyria, was not slain, he departed to his own country; wherefore he applies it to Gog and Magog, the chief prince of Meshech and Tubal, Ezekiel 39:1 and may very well

Psalms 76 Divine Government Established and Maintained _ 1. The Prince of Peace reigns (Psalms 76:1)_ 2. The day of wrath and what it brought (Psalms 76:7) We behold the Lord now in Judah, the Lion of the tribe of Judah, His Name great in Israel! In Salem He has His tabernacle and in Zion His dwelling place. There, as the Prince of Peace, He broke the arrows, the shield, and sword and battle. The stouthearted were spoiled. Judgments were heard from heaven; the earth feared and was still, then the meek of the earth were saved. The Lord is terrible to the kings of the earth, the final confederacy of nations. How wonderful the order of these Psalms!...

LXXVI. THE MAJESTY OF GOD IN ZION: HOMAGE OF THE NATIONS. Psalms 76:2. Salem: a poetical name for Jerusalem (Genesis 14:18 *). Psalms 76:3. lightnings of the bow (_mg.), i.e._ arrows. Psalms 76:4. Read, from the eternal mountains (LXX) or rather mountain, _i.e._ Zion. Psalms 76:7. Read, because of the strength of thine anger. Psalms 76:9. The Divine sentence is given from heaven: the earth trembles and is still, per

GOD OF JACOB. See note on Psalms 75:9. BOTH THE CHARIOT AND HORSE ARE CAST INTO. DEAD SLEEP. Septuagint, Syriac, and Vulg, read "the horsemen are stunned". CAST INTO. DEAD SLEEP. One word in Hebrew. stunned....

The manifestation of God's majesty in the discomfiture of the enemy....