Psalms 77:20

Thou leddest thy people like a flock by the hand of Moses and Aaron. THOU LEADEST THY PEOPLE LIKE A FLOCK BY THE HAND OF MOSES AND AARON - (; Isaiah 63:11; )....

11-20 The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God's way is in the sanctuary. We are sure that God is holy in all his works. God's ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things...

Verse Psalms 77:20. _THOU LEDDEST THY PEOPLE LIKE A FLOCK_] This may refer to the _pillar of cloud and fire_. It went before them, and they followed it. So, in the eastern countries, the shepherd does not _drive_, but _leads_, his flock. He goes _before_ them to find them pasture, and they regularly _follow_ him. _BY THE HAND OF MOSES AND AARON._] They were God's agents; and acted, in _civil_ and _sacred_ things, just as directed by the Most High. ANALYSIS OF THE SEVENTY-SEVENTH PSALM In this Psalm the prophet shows the bitter agony which a troubled spirit undergoes from a sense of God's displeasure; and the comfort which it afterwards receives through faith in his promises. There are _two_ parts in this Psalm: - I. The psalmist s

THOU LEDDEST THY PEOPLE LIKE A FLOCK BY THE HAND OF MOSES AND AARON - This satisfied and comforted the mind of the psalmist. God had never forsaken his people. He had shown himself faithful in his dealings with them. He had acted the part of a good shepherd. In all the dangers of their way; in their perilous journey through the wilderness; amidst foes, privations, and troubles - rocks, sands, storms, tempests - when surrounded by enemies, and when their camp was infested with poisonous serpents - God had shown himself able to protect his people, and had been faithful to all his promises and covenant-engagements. Looking back to this period of their history, the psalmist saw that there was abundant reason for confiding in God, and that the mind should repose on him calmly amid all that was dark and mysterious in his dealings. In view of the past, the mind ought to be calm; encouraged by t...

EXPOSITION THIS psalm is the lament and expostulation with God of some afflicted person, perhaps Asaph, who speaks as the mouthpiece of his countrymen, complaining of Israel's apparent desertion by God (Psalms 77:1), but thence rising into a higher strain of hope and confidence, based on a recollection of Jehovah's past mercies (Psalms 77:10). The particular occasion which called forth the psalm cannot be determined. The psalm consists of six stanzas of three verses each, to which is appended one of two verses only. The pause mark, "selah," occurs at the end of the first, the third, and the fifth stanzas. PSALMS 77:1 I cried unto God with my voice, even

THOU LEDDEST THY PEOPLE LIKE A FLOCK,.... Either through the Red sea, according to R. Moses Hacohen, as Aben Ezra observes; see Isaiah 63:11, or rather, as he and Kimchi, through the wilderness, after they were led through the sea; the people of Israel are compared to a flock of sheep; the Lord is represented as the Shepherd of them, who took care of them, protected and preserved them from their enemies: BY THE HAND OF MOSES AND AARON; the one was their civil and the other their ecclesiastical governor, and both under the Lord, and instruments of his, in guiding and conducting the people in all things needful for them. The Arabic version adds, "Allelujah"; from all this the psalmist concluded, though it is not mentioned, that as God had delivered his people of old out of their straits and difficulties, so he hoped and believed, that as he could, he would deli

Psalms 77:1. _I cried unto God with my voice, even unto God with my voice; and he gave ear unto me._ The writer was in very deep trouble. The trouble forced from him a loud and bitter cry. His heart was wrung with anguish, but the cry which was the weakness of the flesh was, by divine grace, turned upward, and so became the strength of his grace. He cried, but it was to God, not to men, as many of us do. «Unto God,» says he twice over, «did I cry.» But God hears when others hear not, and, blessed be his name, he answers when others cannot. There are so many instances in which God has heard the prayer of persons in deep trouble, that the most troubled of all men ought to be encouraged to pray. Did not Jonah pray, even out of the belly of the whale, and God delivered him? Did not Manasseh pray out of the low dungeon? Great sinner as he was, God delivered him Oh! let us believe that the

Psalms 77 The Distressed Saint and His Comfort _ 1. The distress (Psalms 77:1)_ 2. The comfort (Psalms 77:11) This Psalm shows the distress of the saint in deepest exercise of soul. He earnestly seeks the Lord and never leaves off. “my hand was stretched out in the night, and failed not” (literal translation of Psalms 77:2). He moaned and complained and his spirit was overwhelmed. Then in still greater distress he asks, “Will the Lord cast off forever?--Is His mercy come to an end forever?”--”Hath God forgotten to be gracious?” The comfort comes to him as he thinks of God's past dealings, as he remembers His work of

LXXVII. ISRAEL'S PRESENT DISTRESS AND PAST GLORY. Psalms 77:1. The present distress. PSALMS 77:1. WITH MY VOICE: _i.e._ with a loud voice. PSALMS 77:4. Past glory. PSALMS 77:4. Perhaps we should translate, Mine eyelids are held fast, _i.e._ so that they cannot close in sleep. Psalms 77:6. The first words ought to stand at the end of Psalms 77:5, The years of ancient time I call to remembrance. MY SONG: in

MOSES AND AARON. Only here in this third book....