Psalms 77:7

Will the Lord cast off for ever? and will he be favourable no more? -The contrast of the past with the sad present suggests the question, Has God, as appearances would imply, completely cast off His people forever? He feels such a supposition at variance with the known faithfulness of God. Verse 8. DOTH HIS PROMISE FAIL FOR EVERMORE? - doth he cease to give His people a promise to encourage hope? It is true, the written law could never fail, and they had it still. But the Psalmist and his people desired a special promise under the national calamity which had befallen the Ten tribes, and which threatened the remaining one-Judah. Such a promise God by Isaiah gave to Hezekiah when threatened by Sennacherib. But now there is none. Compare . Verse 9. HATH GOD FORGOTTEN TO BE GRACIOUS? - though he has so emphatically called Himself...

7.and 8._Will the Lord cast off for ever? _The statements here made undoubtedly form a part of the searchings which engaged the Psalmist’s mind. He intimates that he was almost overwhelmed by a long succession of calamities; for he did not break forth into this language until he had endured affliction for so long a period as hardly to venture to entertain the hope that God would in future be favorable to him. He might well argue with himself whether God would continue to be gracious; for when God embraces us with his favor, it is on the principle that he will continue to extend it towards us even to the end. He does not properly complain or find fault with God, but rather reasoning with himself, concludes, from the nature of God, that it is impossible for him not to continue his free favor towards his people, to whom he has once shown himself to be a father. As he has traced all the bles...

1-10 Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Isaiah 50:10. Nothing wounds and pie...

Verse Psalms 77:7. _WILL THE LORD CAST OFF FOR EVER?_] Will there be no end to this captivity? Has he not said, "Turn, ye backsliders; for I am married unto you: I will heal your backsliding, and love you freely." _Will he_ then _be favourable no more_? Thus the psalmist pleads and reasons with his Maker....

WILL THE LORD CAST OFF FOR EVER? - This was the subject, and the substance, of his inquiry: whether it was a fair and just conclusion that God would show no mercy; would never be gracious again. Evidently the thought passed through his mind that this seemed to be the character of God; that things looked as if this were so; that it was difficult, if not impossible, to understand the divine dealings otherwise; and he asks whether this was a fair conclusion; whether he must be constrained to believe that this was so. AND WILL HE BE FAVORABLE NO MORE? - Will he no more show favor to people? Will he pardon and save no more of the race of mankind?...

EXPOSITION THIS psalm is the lament and expostulation with God of some afflicted person, perhaps Asaph, who speaks as the mouthpiece of his countrymen, complaining of Israel's apparent desertion by God (Psalms 77:1), but thence rising into a higher strain of hope and confidence, based on a recollection of Jehovah's past mercies (Psalms 77:10). The particular occasion which called forth the psalm cannot be determined. The psalm consists of six stanzas of three verses each, to which is appended one of two verses only. The pause mark, "selah," occurs at the end of the first, the third, and the fifth stanzas. PSALMS 77:1 I cried unto God with my voice, even

WILL THE LORD CAST OFF FOR EVER?.... The Syriac version of this, and the two following verses, is not by way of interrogation, but affirmation: "the Lord hath forgotten me for ever, nor will he", c. and so expresses the language of unbelief but the Arabic version, in connection with the last words, with which it begins this verse, is, "and I weighed in my spirit whether the Lord", c. and so makes it a subject of inquiry, and at most of questioning or doubting. The Targum, different from either, begins this and each of the verses thus, "is it possible that the Lord", c. suggesting that it was not possible that he should do this and the other, and so speaks the language of faith. Unbelief in the psalmist said, the Lord will cast "me", or "his people", off, for either or both may be understood which so appears when God hides his face, or does not immediately arise to help or suffers the ene...

This Psalm is headed «To the chief Musician, to Jeduthun,» He was one of the great singers; there is opportunity given in the Psalms for each of the sinners to take his turn.; it does not do for any of us to be idle in reference to the praise of God. It is called, «A Psalm of Asaph.» His Psalms have usually a dark tinge about them; he was a meditative man, «a man of sorrows and acquainted with grief»; but also a man of strong faith, and of an exulting spirit. You need to do business in great waters to understand Asaph; he is one who does not wade, but he gets into «waters to swim in.» Thus he begins: Psalms 77:1. _I cried unto God with my voice, even unto God with my voice; and he gave ear unto me._ The use of the voice in prayer is not essential; but usually, when men grow earnest, they use the voice as well as the mind. It was because of the intensity of h

Psalms 77 The Distressed Saint and His Comfort _ 1. The distress (Psalms 77:1)_ 2. The comfort (Psalms 77:11) This Psalm shows the distress of the saint in deepest exercise of soul. He earnestly seeks the Lord and never leaves off. “my hand was stretched out in the night, and failed not” (literal translation of Psalms 77:2). He moaned and complained and his spirit was overwhelmed. Then in still greater distress he asks, “Will the Lord cast off forever?--Is His mercy come to an end forever?”--”Hath God forgotten to be gracious?” The comfort comes to him as he thinks of God's past dealings, as he remembers His work of

LXXVII. ISRAEL'S PRESENT DISTRESS AND PAST GLORY. Psalms 77:1. The present distress. PSALMS 77:1. WITH MY VOICE: _i.e._ with a loud voice. PSALMS 77:4. Past glory. PSALMS 77:4. Perhaps we should translate, Mine eyelids are held fast, _i.e._ so that they cannot close in sleep. Psalms 77:6. The first words ought to stand at the end of Psalms 77:5, The years of ancient time I call to remembrance. MY SONG: in