Psalms 80:17

Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. LET THY HAND BE UPON THE MAN OF THY RIGHT HAND. "Benjamin" means 'son of the right hand:' as in , so here the Psalmist prays that God would lay His hand upon Benjamin to strengthen him (; ). Benjamin here represents all Israel now prostrate, and needling to be strengthened by the Lord. Jacob, "his father, loved Benjamin," so also his Heavenly Father; whence Moses () said of Benjamin, 'the beloved of the Lord (Benjamin) shall dwell by Him (the Lord), and the Lord shall cover him all the day long.' Now the Psalmist prays the Lord to fu...

17_Let that hand be upon the Man of thy right hand. _Here the Psalmist repeats in plain words the prayer which he had expressed under the figure of a vineyard, pleading that God would defend, under his hand, _the Man of his right hand, and the Son of man whom he hath strengthened for himself _It is uncertain whether he speaks of the king alone, or whether the people also are included. Although Jeroboam was anointed to be king, yet he did not come to the possession of the royal dignity in a lawful way; and God never so approved of any of his successors, as to divest the posterity of David of the right and power of dominion. God, as we have seen in Psalms 78:67, did not choose the tribe of Ephraim. on the contrary, the scepter, by his immutable decree, was given to the house of Judah, as is plainly taught in the prophecy of Jacob, ...

17-19 The Messiah, the Protector and Saviour of the church, is the Man of God's right hand; he is the Arm of the Lord, for all power is given to him. In him is our strength, by which we are enabled to persevere to the end. The vine, therefore, cannot be ruined, nor can any fruitful branch perish; but the unfruitful will be cut off and cast into the fire. The end of our redemption is, that we should serve Him who hath redeemed us, and not go back to our old sins...

Verse Psalms 80:17. _THE MAN OF THY RIGHT HAND_] The only person who can be said to be at the right hand of God as intercessor, is JESUS the MESSIAH. Let him become our Deliverer: appoint him for this purpose, and let his strength be manifested In our weakness! By whom are the Jews to be restored, if indeed they ever be restored to their own land, but by JESUS CHRIST? By HIM alone can they find mercy; through HIM _alone_ can they ever be reconciled to God....

LET THY HAND BE UPON THE MAN OF THY RIGHT HAND - Luther renders this, “Let thy hand guard the folks of thy right hand, and the people whom thou hast powerfully chosen.” The right hand is the place of honor; and the phrase “the man of thy right hand” means one who occupies such a position of honor. The phrase “Let thy hand be upon” is ambiguous. It may denote either favor or wrath; let it be upon him either to protect him, or to punish him. The connection, however, evidently demands the former interpretation, for it is in reference to the “man whom God had made strong for himself.” The allusion is either (a) to some individual man whom God had raised up to honor, as a prince or ruler of the people; or (b) to the people as such - as Luther understands it. Most probably the former is the correct interpretation; and the prayer is, that God w

EXPOSITION A PSALM in which the writer entreats God to restore his favour once more to Israel, and especially to the ten tribes, who are in affliction, and in danger of perishing (Psalms 80:1, Psalms 80:2, Psalms 80:15). The psalm is evidently written while the temple is standing (Psalms 80:1), and while Israel still occupies the Holy Land (Psalms 80:8), but in a time of deep suffering, when the nation has sustained a severe blow. It probably belongs to the period immediately preceding the final captivity of the ten tribes, whe

LET THY HAND BE UPON THE MAN OF THY RIGHT HAND,.... Which some understand of the people of Israel in general, beloved, supported, and strengthened, by the Lord: and others of the then king of Israel, or Judah, the vinedresser, or keeper of the vineyard under God; praying that he might be directed, supported, and protected, by the Lord; but it seems better to understand it with R. Obadiah on the place, and Abarbinel x of the Messiah; and so Aben Ezra interprets it either of Israel, or of Messiah the son of Ephraim. Christ is called the "man", though as yet he was not really man, because it was purposed and promised that he should; and he had agreed to become man, and had appeared often in an human form; and it was certain that he would be incarnate: and also the man of God's "right hand", which is expressive of the power of God, because by him, who, in time, became man, even the Son of Go...

Psalms 80:1. _Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. Turn us again, O God, and cause thy face to shine; and we shall be saved._ To whom could Israel go, in times of distress, but unto her God? It was well that her psalmists should teach her thus to pray. Notice the form of this prayer: «Come and save us. Turn us again, O God.» We cannot be saved except by being turned from the ways of sin into the path of holiness. But who shall turn us? What power can reverse the current of the human soul? As well might Niagara begin to ascend of its own accord as for man to turn to God except as God turns him. Psalms 80:4

Psalms 80 Looking to Heaven for Help Through the Man at His Right Hand _ 1. Calling to the Shepherd (Psalms 80:1)_ 2. The ruin of His inheritance (Psalms 80:5) 3. The Man of the right hand (Psalms 80:17) This Psalm continues the same theme. They call now definitely to the Shepherd, He who is enthroned in glory between the Cherubim. They ask Him to “shine forth,” to manifest Himself in glory and power for their salvation, to answer their cries for help. Three times they plead, “Turn us again, O God, and cause Thy face to shine, and we shall be saved.” Ancient Jewish comments on this verse say that the face wh

LXXX. THEN AND NOW. THE MESSIANIC HOPE. The Ps. depicts Judah's forlorn condition, first directly (Psalms 80:1) and then under the figure of a vine (Psalms 80:8). It is divided into strophes by the refrain in Psalms 80:3; Psalms 80:7; Psalms 80:19. (In Psalms 80:3 insert of hosts (LXX) as in Psalms 80:7; Psalms 80:19