Psalms 84:3

3_The sparrow also hath found a house for herself, and the swallow a nest for herself. _Some read this verse as one continuous sentence, conveying the idea that the birds made their nests near the altars; (459) from which it might the more evidently appear how hard and distressing his condition was in being kept at a distance from them. This opinion seems to be supported from the circumstance, that immediately before the Hebrew word for _altars, _there is the particle את, _eth, _which is commonly joined with the accusative case. But as it is also sometimes used in exclamations, the prophet, I have no doubt, breaking off in the middle of his sentence all at once, exclaims, that nothing would be more grateful to him than to behold the altar of God. David then, in the first place, with the view of aggravating the misery of his condition, compares himself with the spar

1-7 The ordinances of God are the believer's solace in this evil world; in them he enjoys the presence of the living God: this causes him to regret his absence from them. They are to his soul as the nest to the bird. Yet they are only an earnest of the happiness of heaven; but how can men desire to enter that holy habitation, who complain of Divine ordinances as wearisome? Those are truly happy, who go forth, and go on in the exercise of religion, in the strength of the grace of Jesus Christ, from whom all our sufficiency is. The pilgrims to the heavenly city may have to pass through many a valley of weeping, and many a thirsty desert; but wells of salvation shall be opened for them, and consolations sent for their support. Those that press forward in their Christian course, shall find God add grace to their graces. And those who grow in grace, shall be perfect in glory....

Verse Psalms 84:3. _YEA, THE SPARROW HATH FOUND A HOUSE_] It is very unlikely that sparrows and swallows, or birds of any kind, should be permitted to build their nests, and hatch their young, in or about altars which were kept in a state of the _greatest purity_; and where _perpetual fires_ were kept up for the purpose of sacrifice, burning incense, c. Without altering the text, if the clause be read in a parenthesis, the absurdity will be avoided, and the sense be good. "My heart crieth out for the living God, (even the sparrow hath found a house, and the swallow דרור _deror_, the _ring-dove_, a nest for herself, where she may lay her young,) for thine altars. O Lord of hosts! " Or, read the parenthesis last: "My heart crieth out for the living God; for thine altars, O Lord of hosts, my King and my God. Even the sparrow hath found out a house, and the swallow (ring-d...

YEA, THE SPARROW HATH FOUND AN HOUSE - A home; a place where she may abide, and build her nest, and rear her young. The word here used - צפור _tsippôr_ - is a name given to a bird from its chirping or twittering. It is rendered sparrow in Leviticus 14:4 (margin); Psalms 102:7; and is often rendered bird (Genesis 7:14; Genesis 15:10, et al.), and fowl, Deuteronomy 4:17; Nehemiah 5:18; et al. It may

EXPOSITION This psalm, attributed (see title) to the "sons of Korah," or the Korahite Levites (see 1 Chronicles 26:1; 2 Chronicles 20:19), describes the blessedness of their position as dwellers in the house of God, and keepers of its thresholds. Its date is uncertain, but must fall earlier than the Captivity, since the temple is standing (Psalms 84:1, Psalms 84:10), and there is an anointed king upon the throne (Psalms 84:9). The psalm falls into three equal stanzas or strophes, each of four verses, the ends of th

YEA, THE SPARROW HATH FOUND AN HOUSE,.... One or other of the houses of men, where to build its nest; or its nest itself is called an house, as it seems to be explained in the next clause: the word here used signifies any bird; we translate it a "sparrow", and so Kimchi; the Targum renders it the "dove"; but the Midrash is, "it is not said as a dove, but as a sparrow: the dove takes its young, and returns to its place; not so the sparrow:'' AND THE SWALLOW A NEST FOR HERSELF, WHERE SHE MAY LAY HER YOUNG; the Septuagint, Vulgate Latin, Syriac, and Arabic versions, have it the "turtle", the stock, or ring dove: and so the Targum, which paraphrases this clause, in connection with the following, thus: "and the turtle a nest for herself, whose young are fit to be offered up upon thine altars:'' it is translated a swallow in Proverbs 26:2

A Psalm for the sons of Korah. You remember how Korah, Dathan, and Abiram were destroyed because of their rebellion against the Lord, and their revolt against his chosen servant, Moses and Aaron, and you, no doubt, recollect how it is recorded that «the children of Korah died not.» Why they were spared, we cannot tell, except that it was an act of sovereign grace; and if so, I can understand why they were afterwards selected to be among the chief singers in the house of the Lord, for who can sing so sweetly to the God of grace as the men who have been saved by his sovereign, distinguishing grace This Psalm is «for (or, of) the sons of Korah.» «Who can praise the blessed God, Like a sinner saved by grace? Angels cannot sing so loud, Though they see him face to face; Sinless angels ne'er can know What a debt saved sinners owe.»...

PSALM 84-89 Psalms 84 In View of the Sanctuary _ 1. Heart longings (Psalms 84:1)_ 2. In the sanctuary (Psalms 84:8) The two next Psalms are of the sons of Korah, who themselves are monuments of saving grace. (They were saved from the fate of Korah; see Numbers 26:10 .) In these precious outpourings of the heart for the sanctuary of the Lord, we read prophetically the heart longings of the remnant of Israel. They are not yet in possession of the fullest blessings but look forward now to an early realization of all their hopes of being at His altars again. And all they long for will be their happy and l

LXXXIV. A PILGRIM PSALM. Psalms 84:3. sparrow (rather little bird generally) and SWALLOW are metaphorical for pious Jewish pilgrims. As the birds find their nests and homes, so the Jew, worthy of the name, finds his rest and joy in proximity to the altars of his God. Altars may be a poetical plural, like holy places in Psalms 68:35 (_cf._ especially Psalms 132:5; Psalms 132:7). To take the words as if they meant that the birds in the literal sense found a home at the altar would involve manifest absurdity. The swallow still haunts the temple-mosque at Jerusalem, but an altar with its crowd of worshippers and its sacrifices

YEA, THE SPARROW, &C. These two lines are placed within. parenthesis. SPARROW: or bird. NEST. Not in the altars. See note below. EVEN THINE ALTARS. Figure of speech _Ellipsis._ App-6. Supply it by repeating the verb "found" from preceding clause. "[Even so have. found] Thine altars", &c. Nothing has "dropped out" from the text. ALTARS: i.e. the two altars; the brazen altar of burnt offering, and the golden altar of incense. Birds could not build their nests in these! These have no reference to the times of the Maccabees, but to Exodus 27:1, and Exodus 30:1. Compare Numbers 3:31. GOD. Hebrew. _Elohim._ App-4....