Psalms 88:6

Thou hast laid me in the lowest pit, in darkness, in the deeps. THOU HAST LAID ME IN THE LOWEST PIT, IN DARKNESS - rather, "in dark places," as in ; ; . IN THE DEEPS - of Sheol or Hades, 'the lower parts of the earth' (; ); "the lowest hell." Compare ....

6_Thou hast laid me in the lowest pit. _The Psalmist now acknowledges more distinctly, that whatever adversities he endured proceeded from the Divine hand. Nor indeed will any man sincerely betake himself to God to seek relief without a previous persuasion that it is the Divine hand which smites him, and that nothing happens by chance. It is observable that the nearer the prophet approaches God the more is his grief embittered; for nothing is more dreadful to the saints than the judgment of God....

1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Thus greatly may good men be afflicted, and such dismal thoughts may they have about their afflictions, and such dark conclusion may they make about their end, through the power of melancholy and the weakness of faith. He complained most of God's displeasure. Even the children of God's love may sometimes think themselves children of wrath and no outward trouble can be so hard upon them as that. Probably the psalmist described his own case, yet he leads to Christ. Thus are we called to look unto Jesus, wounded and bruised for our iniquities. But the wrath of God poured the greatest bitterness into his cup. This weighed him down into darkness and the deep....

THOU HAST LAID ME IN THE LOWEST PIT - That is, I am as if I were thus laid; the deep grave seems now to lie so certainly before me, that it may be spoken of as if it were already my abode. The words rendered “lowest pit” mean literally the pit under, or beneath. The reference is to the sepulchre, as in Psalms 88:4. IN DARKNESS - The dark grave; the realms of the dead. See the notes at Job 10:21. IN THE DEEPS - The caverns; the deep places of the earth or the sea. All these expressions are designed to convey the idea that he was near the grave; that there was no hope for him; that he must die. Perhaps also there is connected with this the idea of trouble, of anguish, of sorrow; of that mental darkn

EXPOSITION THE most mournful of all the psalms. After one almost formal "word of trust" (_Psalms 88:1_), the remainder is a continuous bitter cry of complaint, rising at times into expostulation (Psalms 88:10), and almost into reproach (Psalms 88:14). The tone is that of the earlier complaints of Job; and Job has been supposed by some to be the writer. But this is highly improbable. We may accept the statement of the title, that the monody was written by Heman the Ezrahite, who was a contemporary of. Solomon (1 Kings 4:31). It has no appearance of being composed at a time of national affliction. All

THOU HAST LAID ME IN THE LOWEST PIT,.... The Targum interprets it of "captivity which was like unto the lowest pit;'' and so Jarchi and Kimchi. Some understand it of a prison or dungeon, into which the psalmist was put; it may be interpreted of the pit of the grave, into which Christ was laid; though he continued in it not so long as to see corruption; from that prison and judgment he was quickly taken, Psalms 16:10, "in darkness"; both corporeal and spiritual, Matthew 27:45, and it is in the Hebrew text "in darknesses" k, denoting both: IN THE DEEPS; in the deep waters of affliction, sorrows, and sufferings; see Psalms 69:1. The allusion is to a dark and deep pit,

A Song or Psalm for the sons of Korah, to the chief Musician upon Mahaloth Leannoth, Maschil of Heman the Ezrahite. I think that this is the darkest of all the Psalms; it has hardly a spot of light in it. The only bright words that I know of are in the first verse the rest of the Psalm is very dark, and very dreary. Why, then, am I going to read it? Because, it may be, there is some poor heart here that is very heavy; you cannot tell out of this great crowd how many sorrowing and burdened spirits there may be amongst us; but there may be a dozen or two of persons who are driven almost to despair. My dear friend, if this is your case, I want you to know that somebody else has been just where you are. Remember how the shipwrecked man upon the lonely island all of a sudden came upon the footprints of another human being; so here, on the lone island of despondency, you shall be able to trace...

Psalms 88 The Deepest Soul Misery Poured Out _ 1. In deepest misery and distress (Psalms 88:1)_ 2. Crying and no answer (Psalms 88:8) This is a Maschil Psalm by Heman the Ezrahite. See 1 Kings 4:31; 1 Chronicles 6:33; 1Ch 6:44; 1 Chronicles 25:4. It is a Psalm of deepest distress, picturing the darkest experience with no ray of light or word of comfort. That it describes the real experience of a saint no one would doubt. But in it w

LXXXVIII. A LEPER'S PRAYER. This Ps. has striking peculiarities. The suffering here portrayed has been long and terrible. The Psalmist has been tormented by sickness from his youth (Psalms 88:15). Yahweh has put lover and friend away from him. This seclusion was, no doubt, due to leprosy, which was a living death, separating a man from his dearest. The malady was supposed to come directly from God: it was His stroke _par excellence._ The Psalmist mentions no enemies, he confesses no sin, he pleads no merits. Nor does he draw comfort from the thought of an afterlife. On the contrary, he shares the common belief in Sheol (Psalms 88:10). But he still holds to his faith in God, and assumes (Psalms 88:14) that there is

The Psalmist appeals for a hearing, supporting his appeal by a pathetic description of the chastisements by which God has brought him to the very edge of the grave....