Psalms 9:17

_THE WICKED SHALL BE TURNED INTO HELL, AND ALL THE NATIONS THAT FORGET GOD._ The wicked shall be turned into hell. The Hebrew for "hell" is emphatic х_ LI-SHª'OWLAAH_ (H7585), the Hebrew suffix, -aah, being expressive of locality]. The same God who "lifts up" the godly "from the gates of death," shall "turn the wicked (from this world, where they are in prosperity) into hell" (_ SHª'OWL_ (H7585)): their own place. (AND) ALL THE NATIONS THAT FORGET GOD. Not distinct from the wicked, because there is no "and" in the Hebrew. "The wicked" - namely, "all the nations that forget God." Not mere ignorance, such as that of the pagan, is meant; but willful ignoring of God, the Judge and Avenger of guilt. All such as apostatize from the true faith, searing conscience as with a hot iron ...

17._The wicked shall be turned into hell. _Many translate the verb in the optative mood, _Let the wicked be turned into hell, _as if it were an imprecation. But, in my judgment, David here rather confirms himself and all the godly with respect to the future, declaring that whatever the wicked may attempt, it will have a termination disastrous to themselves. By the word _turn _he means that the issue will be far otherwise than what they imagine; for there is implied in it a tacit contrast between the height of their presumption and the depth of their fall. As they have no fear of God, they exalt themselves above the clouds; and then, as if they had “made a covenant with death,” according to the language of Isaiah, (Isaiah 28:15) they become so much the more arrogant and presumptuous. But when we see them raging without apprehension of danger, the prophet warns us that their

11-20 Those who believe that God is greatly to be praised, not only desire to praise him better themselves, but desire that others may join with them. There is a day coming, when it will appear that he has not forgotten the cry of the humble; neither the cry of their blood, or the cry of their prayers. We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence hope, that in all our distresses he will be a very present help to us. The overruling providence of God frequently so orders it, that persecutors and oppressors are brought to ruin by the projects they formed to destroy the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves: thus men's sins may be read in their punishment, and it becomes plain to all, that the destruction of sinners is...

Verse Psalms 9:17. _THE WICKED SHALL BE TURNED INTO HELL_] לשאולה _lisholah,_ _headlong into hell, down into hell_. The original is very emphatic. _ALL THE NATIONS THAT FORGET GOD._] They will not live in his fear. There are both _nations_ and _individuals_ who, though they _know_ God, _forget_ him, that is, are _unmindful_ of him, do not _acknowledge_ him in their designs, ways, and works. These are all to _be thrust down into hell_. Reader, art thou forgetful of thy _Maker_, and of HIM who _died_ for thee?...

THE WICKED - All the wicked; all who come properly under the denomination of wicked persons. Doubtless the writer had particularly in his eye the enemies with whom he was contending, and in reference to whom the psalm wits composed; and he meant to say that they would be certainly punished. But what was true in regard to them, was true of all others of similar character, and the statement is therefore made in a universal form - all the wicked. SHALL BE TURNED - Shall turn back, or be turned from their present course. The idea is, that they were now pursuing a certain course, but that they would be turned back from that, or would fail and retreat; and instead of going on to victory, would be defeated, and would sink into hell. The idea is essentially the same as that which is expressed in Psalms 9:3 above: “When mine enemies

EXPOSITION This psalm, which, like the six preceding it, is declared by the title to be "a Psalm of David," is a song of thanksgiving for the defeat of some foreign enemy. It is the first of what are called "the alphabetic psalms;" but the law of alphabetic order is applied in it somewhat loosely and irregularly. All the four lines of the first stanza commence with _aleph_;_ _but after this it is only the first line of each stanza that observes the law. And even this amount of observance is neglected in the last stanza. The poem is one of the most regular in its structure of all the psalms, consisting as it does of ten equal strophes of four lines each. The words in the title, "upon Muth-labben," have been variously explained; but no explanation hitherto given is satisfactory. PSALMS 9:1 I will praise thee, O Lord, with my whole he

THE WICKED SHALL BE TURNED INTO HELL,.... Some render it, "shall return to the grave" p, to the earth, the original dust from whence they came; but this is common to all men, to the righteous as well as the wicked; rather שאול here signifies the place of torment, commonly called hell, where devils and damned spirits are; hither the souls of the wicked go immediately upon their departure from their bodies, Luke 16:23; and after the judgment is over, they will be remanded thither in soul and body; and their damnation is called the destruction of soul and body in hell; which will consist in an everlasting separation from God, and in a sense of his wrath and fiery indignation: and though this is true of all the wicked, yet here that wicked one, antichrist, and his wicked followers, are chiefly designed; even the beast and false prophet, who shall be cast alive into the lake of fire burning w...

This Psalm has a dedication which is very difficult to understand: «To the chief Musician upon Muthlabben. A Psalm of David.» Either «Muthlabben» is the tune to which the Psalm was to be sung, or some musical instrument that is now forgotten, or else it alludes to Ben, who was one of the Levitical singers mentioned in 1 Chronicles 15:18. In all probability, however, the true translation of the title is, «A Psalm on the death of the son,» or «on the death of the champion,» and it is thought by some that it was composed by David after the death of giant Goliath. If it be so, I think you will see, as we read the Psalm, that it well proclaims the victory which God had wrought. Psalms 9:1. _I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works._...

Psalms 9 THE GODLY REMNANT. THE WICKED ONE AND HIS FOLLOWERS (9-15) _ 1. The praise of the Most High (Psalms 9:1)_ 2. Millennial deliverances and glories (Psalms 9:3) 3. Prayer for divine intervention: Faith's Vision (Psalms 9:12) Psalms 9:1. PSALM 9-15 continue the great prophetic story. Once more the godly remnant is before us and in this section the wicked one, the man of sin, is also revealed. The first part of this Psalm is a prophetic vision of what will be on earth, when the Son of Man has come and when all things are put unde

9 AND 10. YAHWEH THE REFUGE OF HIS PEOPLE. These two Pss., divided in MT, were originally one, This is proved by the fact that they are one in LXX. and Vulg., by the absence of title over Psalms 10, and, conclusively, by the evidence that 9 and 10 form one acrostic poem. It was arranged in strophes of four lines each, the first letter of each strophe being one of the letters of the Heb. alphabet in regular succession. This system is carried out in the whole of Psalms 9-2 in Psalms 10. So far we have the first twelve letters of the alphabet, the only omission being that of the fourth letter, which, however, can be supplied by an easy and convincing emendation. Then from Psalms 10:3 to Psalms 10:11 the acrostic character disappears and can be recovered only by precarious emendation. It reappears in...