Psalms 94:19

In the multitude of my thoughts within me thy comforts delight my soul. IN THE MULTITUDE OF MY THOUGHTS WITHIN ME, THY COMFORTS DELIGHT MY SOUL. "My thoughts" are literally, 'my distracting and perplexed thoughts' [ sar`apay (H8312): explained by Mercator as the principal bough in the top of a tree which is tossed to and fro by the wind: compounded of sar (H8269), chief, and 'aapaa', a leafy bough, (Gesenius takes it from sª`ipiym, in Job 4:13, with a waw (w) inserted]. One who is brought to an extremity bordering on despair is distracted with conflicting thoughts how to find a way of escape. This was my state, says the Psalmist, when thou didst 'intensely delight' my soul with the comfort of thy relief. The Hebre...

12-23 That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views...

Verse Psalms 94:19. _IN THE MULTITUDE OF MY THOUGHTS_] Of my griefs, (_dolorum_, Vulgate;) my sorrows, (οδυνων, Septuagint.) According to the multitude of my trials and distresses, have been the consolations which thou hast afforded me. Or, While I have been deeply _meditating_ on thy wondrous grace and mercy, Divine light has broken in upon my soul, and I have been filled with delight....

IN THE MULTITUDE OF MY THOUGHTS WITHIN ME THY COMFORTS DELIGHT MY SOUL - The Septuagint and the Latin Vulgate render this, “In the multitude of my griefs within me,” etc. DeWette renders it, “Bei meinen vielen Sorgen,” “in my many cares.” The Hebrew word, however, properly means “thoughts;” and the idea seems to be that in the great number of thoughts which passed through his mind, so many of them perplexing, anxious, burdensome - so many of them vain and profitless - so many of them that seemed to come and go without any aim or object, there was one class that gave him comfort. They were those which pertained to God. In those thoughts he found calmness and peace. However much he might be disturbed by other thoughts, yet here he found rest and peace. In God - in his character, in his law, in his government - he had an unfailing source of consolation; and whatever trouble he might have fr...

EXPOSITION THIS psalm is primarily (Psalms 94:1) a "cry for vengeance on Israel's oppressors, passing into an appeal for more faith to God's own people" (Cheyne). In the latter half (Psalms 94:12) the psalmist comforts himself with the thought that God will assuredly protect his own, and bring destruction upon the evil doers (Psalms 94:12). Metrically, the psalm is made up of four strophes—the first of seven verses (Psalms 94:1); the next of four (Psalms 94:8); the third of eight ...

IN THE MULTITUDE OF MY THOUGHTS WITHIN ME,.... The word for thoughts is used of branches of trees, thick and entwined, and so denotes perplexed and distressing thoughts; such as good men sometimes have concerning God; his awful and tremendous majesty; the perfections of his nature, particularly his power, purity, and holiness; concerning their relation to him, his presence with them, and good will towards them, which, because of their sins, they are ready to doubt of: thoughts concerning sin; that there are no sins like theirs, attended with such aggravated circumstances; that they are such as will not be forgiven; or they fear their corruptions will be too many for them, and they shall perish by them; or that they shall so fall as to bring dishonour on the ways of God; and sometimes that they have sinned the sin against the Holy Ghost: thoughts concerning the law of God their sins are a...

Let us read this evening the ninety-fourth Psalm, and may the Spirit of God instruct us while we read it! Psalms 94:1. _O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself._ God is the God of justice, and when iniquity and oppression prevail, it is natural that his people should call upon him to come forth out of his hiding-places. Sometimes, when oppression and iniquity and error prevail, it seems as if God had hidden himself away. Hence the prayer of the psalmist, «O Jehovah, the God of recompenses (or revenges, as the margin has it), show thyself.» Psalms 94:2. _Lift up thyself, thou judge of the earth: render a reward to the proud._ As one who is about to strike a heavy blow lifts himself up, to increase the force of

PSALM 94-100 Psalms 94 Prayer for the Execution of the Vengeance of God _ 1. The Prayer on account of the enemy (Psalms 94:1)_ 2. Expostulation with the wicked (Psalms 94:8) 3. The comfort of the righteous (Psalms 94:14) The seven Psalms which follow lead on to the full establishment of the kingdom on earth and most of these Psalms celebrate His judgment reign, and the blessings of the age to come. We start once more with a Psalm which pictures vividly the trials of the days which precede the coming of the Lord and the coming of His kingdom. The Spirit of God has arranged these Psalms, as we have by th

XCIV. A PRAYER FOR VENGEANCE ON OPPRESSIVE RULERS AND FOR DELIVERANCE FROM THEM. Psalms 94:1. The wickedness of the arrogant. The bad rulers here are evidently Jews. They are oppressors, not invaders, and their offences against the moral law are just those which the prophets had denounced in the Israel of their day. PSALMS 94:7. The practical (see on Psalms 14), not theoretical atheism of the arrogant. They thought God did not care for men's conduct. As if He who planted ear and eye would fail to hear and see! Only a Jew could adopt this semi-sceptical position to Israel's God. PSALMS 94:10_ b_. Emend, He that teacheth men shall he be without knowledge?...

THOUGHTS. perplexities. COMFORTS. Occurs only here, Isaiah 66:11, and Jeremiah 16:7, where it is rendered "consolations"....