Psalms 94:22

Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? -God will not suffer enthroned iniquity to prevail, but will visit the wicked according to their iniquity, and will be the refuge of His people. Verse 20. SHALL THE THRONE OF INIQUITY HAVE FELLOWSHIP WITH THEE - literally, 'be bound together' or 'joined (in covenant), with thee.' "Iniquity" - literally, 'miseries.' The throne that causes wicked destructions. "The east of violence" (Amos 6:3). Compare Psalms 125:3, margin. Wilt thou suffer it to prevail, as if thou, the source of all dominions, wert in covenant with it? WHICH FRAMETH MISCHIEF BY A LAW? - literally, 'upon statute.' The statute rule upon which their proceedings are based is mis...

22_But Jehovah has been my fortress _The Psalmist declares, that great as were the extremities to which he had been reduced, he had found sufficient help in the single protection of God; thus passing a new commendation upon his power, which had been such as alone, and unaided, to put down the mightiest endeavors — all the force and the fury of his numerous enemies. He does more than say that God was a fortress, where he might hide with safety, and from the top of which he could bid defiance to every assault. Having congratulated himself upon the divine protection, he proceeds to denounce destruction upon his enemies; for it is to be considered as God’s special prerogative to make the evil which his enemies devise against his people recoil upon their own heads. The mere defeating, and frustrating their attempts, would afford no inconsiderable display of divine justice; but the judgment of...

12-23 That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views...

Verse Psalms 94:22. _THE ROCK OF MY REFUGE._] Alluding to those natural fortifications among rocks, which are frequent in the land of Judea....

BUT THE LORD IS MY DEFENSE ... - In all these purposes of the wicked; in all that they do - whether under the form and sanction of law Psalms 94:20, or by the excitement of passion - my trust is still in God. He is able to interpose in either case, and I may confidently commit my cause to him. On the language used here, as well as the sentiment, see the notes at Psalms 18:2....

EXPOSITION THIS psalm is primarily (Psalms 94:1) a "cry for vengeance on Israel's oppressors, passing into an appeal for more faith to God's own people" (Cheyne). In the latter half (Psalms 94:12) the psalmist comforts himself with the thought that God will assuredly protect his own, and bring destruction upon the evil doers (Psalms 94:12). Metrically, the psalm is made up of four strophes—the first of seven verses (Psalms 94:1); the next of four (Psalms 94:8); the third of eight ...

BUT THE LORD IS MY DEFENCE,.... The defence of his church and people, of all the righteous, against those great armies of their enemies that gather together against them: the Targum, in the king's Bible is, "the Word of the Lord shall be my weapon:'' AND MY GOD IS THE ROCK OF MY REFUGE; to whom recourse is had for shelter from the enemy, and against which the gates of hell cannot prevail: both characters, rock and refuge, agree with Christ, the essential Word of the Lord....

Let us read this evening the ninety-fourth Psalm, and may the Spirit of God instruct us while we read it! Psalms 94:1. _O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself._ God is the God of justice, and when iniquity and oppression prevail, it is natural that his people should call upon him to come forth out of his hiding-places. Sometimes, when oppression and iniquity and error prevail, it seems as if God had hidden himself away. Hence the prayer of the psalmist, «O Jehovah, the God of recompenses (or revenges, as the margin has it), show thyself.» Psalms 94:2. _Lift up thyself, thou judge of the earth: render a reward to the proud._ As one who is about to strike a heavy blow lifts himself up, to increase the force of

PSALM 94-100 Psalms 94 Prayer for the Execution of the Vengeance of God _ 1. The Prayer on account of the enemy (Psalms 94:1)_ 2. Expostulation with the wicked (Psalms 94:8) 3. The comfort of the righteous (Psalms 94:14) The seven Psalms which follow lead on to the full establishment of the kingdom on earth and most of these Psalms celebrate His judgment reign, and the blessings of the age to come. We start once more with a Psalm which pictures vividly the trials of the days which precede the coming of the Lord and the coming of His kingdom. The Spirit of God has arranged these Psalms, as we have by th

XCIV. A PRAYER FOR VENGEANCE ON OPPRESSIVE RULERS AND FOR DELIVERANCE FROM THEM. Psalms 94:1. The wickedness of the arrogant. The bad rulers here are evidently Jews. They are oppressors, not invaders, and their offences against the moral law are just those which the prophets had denounced in the Israel of their day. PSALMS 94:7. The practical (see on Psalms 14), not theoretical atheism of the arrogant. They thought God did not care for men's conduct. As if He who planted ear and eye would fail to hear and see! Only a Jew could adopt this semi-sceptical position to Israel's God. PSALMS 94:10_ b_. Emend, He that teacheth men shall he be without knowledge?...