Revelation 14:6

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Relating to the Gentile world, as the former verses related to Israel. Before the end the Gospel is to be preached for a WITNESS unto all nations (Matthew 24:14); not that all shall be converted, but all shall have the opportunity given them of deciding whether they will be for Christ or Antichrist. Those thus preached to are 'they that dwell (so A, Coptic, Syriac; but 'Aleph (') B C, Origen, Vulgate Cyprian, 312, 'SIT:' cf. Matthew 4:16; Luke 1:79; having their settled home) on the e...

6-13 The progress of the Reformation appears to be here set forth. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfal. If any persist in being subject to the beast, and in promoting his cause, they must expect to be for ever miserable in soul and body. The believer is to venture or suffer any thing in obeying the commandments of God, and professing the faith of Jesus. May God bestow this patience upon us. Observe the description of those that are and shall be blessed: such as die in the Lord; die in the cause of Christ, in a state of union with Christ; such as are found in Christ when death co...

Verse Revelation 14:6. _ANOTHER ANGEL FLY IN THE MIDST OF HEAVEN, HAVING THE_ _EVERLASTING GOSPEL_] Whether this angel mean any more than a particular dispensation of providence and grace, by which the Gospel shall be rapidly sent throughout the whole world; or whether it mean any especial messenger, order of preachers, people, or society of Christians, whose professed object it is to send the Gospel of the kingdom throughout the earth, we know not. But the vision seems truly descriptive of a late institution, entitled THE BRITISH AND FOREIGN BIBLE SOCIETY, whose object it is to print and circulate the Scriptures of the Old and New Testaments, through all the habitable world, and in all the languages spoken on the face of the earth. Already they have been the instruments, by actually printing (or by affording the means to different nations to print for themselve...

AND I SAW ANOTHER ANGEL - This must, of course, mean a different one from someone mentioned before; but no such angel is referred to in the previous chapters, unless we go back to Revelation 12:7. It is not necessary, however, to suppose that John refers to a particular angel immediately preceding this. In the course of these visions he had seen many angels; and now, accustomed to these visions, he says that he saw “another” one employed in a remarkable embassy, whose message was suited to cheer the hearts of the desponding, and to support the souls of the persecuted and the sad - for his appearing was the pledge that the gospel would be ultimately preached to all that dwell upon the earth. The design of this vision is, therefore, substantially the same as the former - to cheer the heart, and to sustain the courage and the faith of the church, in the persec

EXPOSITION REVELATION 14:1 AND I LOOKED; _and I saw, _indicating a fresh phase of the vision (cf. Revelation 4:1, etc.). Having described (Revelation 12:1. and 13.) the trinity of enemies with which Christ and his people contend, the vision now passes on to depict the blessedness in store for the faithful Christian, and, on the other hand, the final fate of the dragon and his adherents. We are thus once more led to the final judgment. And just as in the former vision, after the assurance of the salvation of the faithful (Revelation 7:1.), came the denuncia

AND I SAW ANOTHER ANGEL,.... This is to be understood not of one of the ministering spirits so called; for though wings are sometimes ascribed to angels, and Gabriel is said to fly swiftly; and though they desire to look into the mysteries of the everlasting Gospel, yet the preaching of that is not committed to any of them; but a minister of the Gospel is intended, who is the angel of the church, for in this book pastors of churches are so called, Revelation 1:20; and not a single minister of the Gospel is meant, but a set of Gospel ministers; and some think that those are designed who appeared in the eighth and ninth centuries, both in the eastern and western empire, against the worshipping of images; since this angel calls upon the inhabitants of the earth to fear God, give glory to him, and worship him, and not images; but there was little of the everlasting Gospel preached in those

Revelation 14:1. _And I looked, and, lo, a Lamb_ John always writes of Jesus as the «Lamb.» His Lord is to him in his sacrificial character always «the Lamb of God which taketh away the sin of the world» by the shedding of his blood. «I looked, and, lo, a Lamb» Revelation 14:1. _Stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. The Revised Version has it, «having his name, and the name of his Father, written on their foreheads.» Now they are known to be the Lord's; on earth that fact was questioned, but his name is written on their foreheads now. Sometimes they themselves had to question it, but now it is apparent to all, the distinguishing mark is stamped upon their brow:_ «havi

GOSPEL Gospel. This great theme may be summarized as follows: I. In itself, the word Gospel means good news. II. Four forms of the Gospel are to be distinguished: (1) THE GOSPEL OF THE KINGDOM. This is the good news that God purposes to set up on the earth, in fulfilment of the Davidic Covenant: (2 Samuel 7:16): a kingdom, political, spiritual, Israelitish, universal, over which God's Son, David's heir, shall be King, and which shall be, for one thousand years, the manifestation of the righteousness of God in human affairs. (_ See Scofield) - (Matthew 3:2). _ Two preachings of this Gospel are mentioned, one past, beginning with the ministry of John the Baptist, continued by our Lord and His disciples, and ending with the Jewish re

REVELATION 14:6 a;llon a;ggelon {B} The more difficult reading, which is strongly supported by A C 1006 1611 2053 2344 itgig, ar vg syrph, h copbo arm Cyprian _al,_ is to be preferred. The absence of a;llon (î47 a* 046 most minuscules copsa Origen _al_) is either an accidental omission (due to the similarity of the first letters, allon and aggelon) or, more probably, a deliberate excision owing to its seeming lack of relevancy (for no individual angel has been mentioned since...

CHAPTER 14 Grace ancient _ 1. The Lamb and the 144,000 (Revelation 14:1)_ 2. The everlasting gospel (Revelation 14:6) 3. Fall of Babylon anticipated (Revelation 14:8) 4. Wrath for the worshippers of the beast (Revelation 14:9) 5. The blessed dead (Revelation 14:12) 6. The harvest and the vintage (Revelation 14:14)...