Revelation 2:20

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. A FEW THINGS. So oldest Vulgate; omitted in A B C: 'I have against thee that,' etc. 'Aleph (') has 'much' [ polu (G4183)]. SUFFEREST, [ eaoo (G1439); but 'Aleph (') A B C read, afeis (G863), 'lettest alone']. THAT WOMAN. So 'Aleph (') C, Vulgate; but A B, 'THY wife.' The symbolical, Jezebel was to Thyatira what Jezebel, Ahab's 'wife,' was to him. Some self-called prophetess (or, as the feminine in Hebrew often collect...

18-29 Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what is evil, he will rebuke, correct, or punish them. Here is praise of the ministry and people of Thyatira, by One who knew the principles from which they acted. They grew wiser and better. All Christians should earnestly desire that their last works may be their best works. Yet this church connived at some wicked seducers. God is known by the judgments he executes; and by this upon seducers, he shows his certain knowledge of the hearts of men, of their principles, designs, frame, and temper. Encouragement is given to those who kept themselves pure and undefiled. It is dangerous to despise the mystery of God, and as dangerous to receive the mysteries of Satan. Let us beware of the depths of Satan, of...

Verse Revelation 2:20. _THAT WOMAN JEZEBEL_] There is an allusion here to the history of Ahab and Jezebel, as given in 2 Kings 9:1; and although we do not know who this Jezebel was, yet from the allusion we may take it for granted she was a woman of power and influence in Thyatira, who corrupted the true religion, and harassed the followers of God in that city, as Jezebel did in Israel. Instead of _that woman Jezebel_, την γυναικα ιεζαβηλ, many excellent MSS., and almost all the ancient versions, read την γυναικα σου ιεζαβηλ, _THY WIFE Jezebel_; which intimates, indeed asserts, that this bad woman was the wife of the bishop of the Church, and his criminality in suffering her was therefore the greater. This reading Griesbach has received into the text. She called herself a prophetess, i.e...

NOTWITHSTANDING, I HAVE A FEW THINGS AGAINST THEE - Compare notes on Revelation 2:4. BECAUSE THOU SUFFEREST THAT WOMAN JEZEBEL - Thou dost tolerate, or countenance her. Compare the notes on Revelation 2:14. Who the individual here referred to by the name Jezebel was, is not known. It is by no means probable that this was her real name, but seems to have been given to her as expressive of her character and influence. Jezebel was the wife of Ahab; a woman of vast influence over her husband - an influence which was uniformly exerted for evil. She was a daughter of Ethbaal, king of Tyre and Sidon, and lived about 918 years before Christ. She was an idolater, and induced her weak husband not only to connive at her introducing the wo

EXPOSITION REVELATION 3:1 _The epistles to the seven Churches. _Once more we have to consider rival interpretations. Of these we may safely set aside all those which make the seven letters to be pictures of _successive periods _in the history of the Church. On the other hand, we may safely deny that the letters are _purely typical, _and relate to nothing definite in history. Rather they are _both historical and typical. _They refer primarily to the actual condition of the several Churches in St. John's own day, and then are intended for the instruction, encouragement, and warning of the Church and the Churches throughout all time. The Catholic Church, or any one of its branches, will at any period find itself reflected in one or other of the seven Churches. For two Churches, Smyrna and Philadelphia, there is nothing but

NOTWITHSTANDING, I HAVE A FEW THINGS AGAINST THEE,.... By way of complaint; so the Arabic version renders it, "I have a certain complaint against thee". The impartiality of Christ may be observed in taking notice of the bad deeds, as well as of the good ones of his people, and his tenderness in representing them as few; and these things he had against them not in a judicial way to their condemnation, but in a providential way, in order to chastise them for them, for their good; and they are as follow: BECAUSE THOU SUFFEREST THAT WOMAN JEZEBEL; or "thy wife Jezebel", as the Complutensian edition and Syriac version read; the name of King Ahab's wife, who seduced him, in the Hebrew language is "Izebel", but is read by the Septuagint in 1 Kings 16:31, Jezebel, as here; and by Josephus a Jezabela; she had her name from זבל, "Zebel", "dung", to which Elijah has reference in...

REVELATION 2:20 gunai/ka {B} On the basis of what was regarded as preponderant testimony, a majority of the Committee preferred the reading gunai/ka without sou (a C P 1 1611 2053 2344 Old Latin vg copsa, bo arm eth Tertullian _al_). The reading with sou (“your wife Jezebel”), which requires a;ggeloj in ver. Revelation 2:18 to be taken as the bishop or leader of the church at Thyatira, is supported by (A) 046 1006 1854 syrph, h Cyprian _al_, and appears to be the result of scribal confusion arising from the presence of several ins...

II. THE THINGS WHICH ARE, THE SEVEN CHURCH MESSAGES, AND THEIR PROPHETIC MEANING CHAPTER 2 _ 1. Ephesus: The post-apostolic period (Revelation 2:1)_ 2. Smyrna: The period of persecution (Revelation 2:8) 3. Pergamos: The corruption period (Revelation 2:12) 4. Thyatira: The Romish corruption (Revelation 2:18) The two Chapter s which follow the introductory chapter contain seven messages to seven local churches which were in existence in the province of Asia in the days when the Apostle John was prisoner in the isle of Patmos. The view held by the late Dr. Bullinge

REVELATION 2:1 TO REVELATION 3:22. THE LETTERS TO THE SEVEN CHURCHES. These letters are addressed to individual churches, but their messages are intended for the Church as a whole. In every letter there occurs the phrase, He that hath an ear let him hear what the Spirit saith to the churches....

_THYATIRA_ IS NAMED FIRST IN ACTS, CHAPTER XVI. IT IS PROBABLE THAT LYDIA AND HER HOUSEHOLD FORMED THE NUCLEUS OF THE CHURCH. THE NAME IS NOT MENTIONED AGAIN UNTIL IT APPEARS IN REVELATION. THE CITY WAS SITUATED NEAR PERGAMOS, STILL EXISTS UNDER. NEW NAME, AND CONTAINS ABOUT. THOUSAND HOUSES. THE CHURCH WAS REBUKED IN THE LETTER OF THE LORD, FOR FALLING UNDER THE INFLUENCE OF. WOMAN WHOSE LIKENESS TO THE IDOLATROUS QUEEN OF AHAB GIVES HER THE NAME OF JEZEBEL. THERE HAS ALWAYS BEEN. PROFESSED CHRISTIAN POPULATION. THE SEVEN CHURCHES.--At the time when John wrote there were hundreds of churches in existence. On the Asiatic Continent many had been founded in Judea, Syria, and elsewhere, and in the district of which Ephesus was the commercial metropolis, and which was especially designated as _Asia,_ we know that in the last quarter of the first century there were not only the seven churches...