Revelation 2:24

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. YOU ... AND UNTO THE REST. A B C omit "and," 'unto you, the rest.' 'Aleph (') [ en (G1722)], 'among the rest.' AS MANY AS HAVE NOT - not only do not hold, but are free from contact with. AND WHICH. 'Aleph (') A B C omit "and," 'whosoever.' THE DEPTHS. These false prophets boasted of their knowledge of the deep things of God: pretensions subsequently expressed by their arrogant title, Gnostics ('full of knowledge'). The Spirit declares their so-called "depths" (of knowledge) to be really "depths of Satan;" just as...

18-29 Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what is evil, he will rebuke, correct, or punish them. Here is praise of the ministry and people of Thyatira, by One who knew the principles from which they acted. They grew wiser and better. All Christians should earnestly desire that their last works may be their best works. Yet this church connived at some wicked seducers. God is known by the judgments he executes; and by this upon seducers, he shows his certain knowledge of the hearts of men, of their principles, designs, frame, and temper. Encouragement is given to those who kept themselves pure and undefiled. It is dangerous to despise the mystery of God, and as dangerous to receive the mysteries of Satan. Let us beware of the depths of Satan, of...

Verse 24. _BUT UNTO YOU I SAY, AND UNTO THE REST_] "But unto the rest, c. This is the reading of the Complutensian, and seems preferable to the common one, as it evidently shows that the rest of the epistle wholly concerns the faithful, who have not received the former doctrine of error. _I will put upon you none other_ _burden_ is a commendation of the sound part of the Church, that they have no need of any new exhortation or charge to be given them, no new advice but to persevere as usual. See Romans 15:14; Romans 15:15. The expression of _burden_ is taken from the history of Ahab, 2 Kings 9:25: _The Lord laid this burden on him_ a word often used by the prophets to signify a prophecy threatening...

BUT UNTO YOU I SAY, AND UNTO THE REST IN THYATIRA - The word - “and” - καὶ kai - is omitted in many mss. and versions, and in the critical editions of Griesbach, Tittmann, and Hahn, and the connection demands that it should be omitted. As it stands in the received text, it would seem that what he here says was addressed to those who had received that doctrine, and to all others as well as to them; whereas the declaration here made pertains manifestly to those who had not received the doctrine. With that particle omitted the passage will read, as rendered by Prof. Stuart, “But I say unto you, the remainder in Thyatira, so many as hold not this doctrine,” etc. That is, he addresses now all the members of the church who were not involved in the charges already made. He does not say how large a portion of the church had escaped the contaminating influence of those opinions, but to that port...

EXPOSITION REVELATION 3:1 _The epistles to the seven Churches. _Once more we have to consider rival interpretations. Of these we may safely set aside all those which make the seven letters to be pictures of _successive periods _in the history of the Church. On the other hand, we may safely deny that the letters are _purely typical, _and relate to nothing definite in history. Rather they are _both historical and typical. _They refer primarily to the actual condition of the several Churches in St. John's own day, and then are intended for the instruction, encouragement, and warning of the Church and the Churches throughout all time. The Catholic Church, or any one of its branches, will at any period find itself reflected in one or other of the seven Churches. For two Churches, Smyrna and Philadelphia, there is nothing but

BUT UNTO YOU I SAY, AND UNTO THE REST IN THYATIRA,.... The copulative and is left out in the Alexandrian copy and Complutensian edition, and if retained, it may be rendered thus, "even unto the rest"; the persons spoken to are the same, the pastor of this church, with his colleagues, and all the rest of the faithful in it; which shows that this epistle, and so the rest, were not written to the pastors only, but to the churches; and that the pastor and his colleagues, with others, were free from the abominable errors and corruptions before spoken of; and that, in the worst of times, God does, and will reserve a people for himself, who are described as follows: AS MANY AS HAVE NOT THIS DOCTRINE; who had not given into, and embraced this doctrine of the antichristian church of Rome, concerning infallibility, the worshipping of images, transubstantiation, c. the Arabic version reads, "this...

II. THE THINGS WHICH ARE, THE SEVEN CHURCH MESSAGES, AND THEIR PROPHETIC MEANING CHAPTER 2 _ 1. Ephesus: The post-apostolic period (Revelation 2:1)_ 2. Smyrna: The period of persecution (Revelation 2:8) 3. Pergamos: The corruption period (Revelation 2:12) 4. Thyatira: The Romish corruption (Revelation 2:18) The two Chapter s which follow the introductory chapter contain seven messages to seven local churches which were in existence in the province of Asia in the days when the Apostle John was prisoner in the isle of Patmos. The view held by the late Dr. Bullinge

REVELATION 2:1 TO REVELATION 3:22. THE LETTERS TO THE SEVEN CHURCHES. These letters are addressed to individual churches, but their messages are intended for the Church as a whole. In every letter there occurs the phrase, He that hath an ear let him hear what the Spirit saith to the churches....

_THYATIRA_ IS NAMED FIRST IN ACTS, CHAPTER XVI. IT IS PROBABLE THAT LYDIA AND HER HOUSEHOLD FORMED THE NUCLEUS OF THE CHURCH. THE NAME IS NOT MENTIONED AGAIN UNTIL IT APPEARS IN REVELATION. THE CITY WAS SITUATED NEAR PERGAMOS, STILL EXISTS UNDER. NEW NAME, AND CONTAINS ABOUT. THOUSAND HOUSES. THE CHURCH WAS REBUKED IN THE LETTER OF THE LORD, FOR FALLING UNDER THE INFLUENCE OF. WOMAN WHOSE LIKENESS TO THE IDOLATROUS QUEEN OF AHAB GIVES HER THE NAME OF JEZEBEL. THERE HAS ALWAYS BEEN. PROFESSED CHRISTIAN POPULATION. THE SEVEN CHURCHES.--At the time when John wrote there were hundreds of churches in existence. On the Asiatic Continent many had been founded in Judea, Syria, and elsewhere, and in the district of which Ephesus was the commercial metropolis, and which was especially designated as _Asia,_ we know that in the last quarter of the first century there were not only the seven churches...

THE LETTER TO EPHESUS (Revelation 2:1-7)...