Revelation 21:2

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. AND I JOHN. "John" is omitted in 'Aleph (') A B, Vulgate, Syriac, Coptic, Andreas; also "I" is not emphatic. The insertion of "I John" would interfere with the close connection between "the new heaven and earth," Revelation 21:1, and the "new Jerusalem." JERUSALEM ... OUT OF HEAVEN - (Galatians 4:26; Hebrews 11:10; Hebrews 12:22;...

1-8 The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. The old world, with all its troubles and tumults, will have passed away. There will be no sea; this aptly represents freedom from conflicting passions, temptations, troubles, changes, and alarms; from whatever can divide or interrupt the communion of saints. This new Jerusalem is the church of God in its new and perfect state, the church triumphant. Its blessedness came wholly from God, and depends on him. The presence of God with his people in heaven, will not be interrupt as it is on earth, he will dwell with them continually. All effects of former trouble shall be done away. They have often been in tears, by reason of sin, of affliction, of the calamities of the church; but no signs, no remembrance of former sorrows shall remain. Christ makes...

Verse Revelation 21:2. _AND I JOHN_] The writer of this book; whether the evangelist and apostle, or John the Ephesian presbyter, has been long doubted in the Church. _NEW JERUSALEM_] See Clarke's notes on Galatians 4:24. This doubtless means the Christian Church in a state of great prosperity and purity; but some think eternal blessedness is intended. _COMING DOWN FROM GOD_] It is a maxim of the ancient Jews that both the tabernacle, and the temple, and Jerusalem itself, came down from heaven. And in _Midrash Hanaalem, Sohar_ Gen. fol. 69, col. 271, Rab. Jeremias said, "The holy blessed God shall renew the world, and build Jerusalem, and shall cause it to descend from heaven." Their opinion is, that there is a spiritual temple,

AND I JOHN SAW THE HOLY CITY, NEW JERUSALEM, COMING DOWN FROM GOD OUT OF HEAVEN - See the Analysis of the chapter. On the phrase “new Jerusalem,” see the Galatians 4:26 note, and Hebrews 12:22 note. Here it refers to the residence of the redeemed, the heavenly world, of which Jerusalem was the type and symbol. It is here represented as “coming down from God out of heaven.” This, of course, does not mean that this great city was “literally” to descend upon the earth, and to occupy any one part of the renovated world; but it is a symbolical or figurative representation, designed to show that the abode of the righteous will be splendid and glorious. The idea of a city literally descending from heaven, and being set upon the earth with such proportions - three hundred and seve

EXPOSITION REVELATION 21:1 AND I SAW. The usual introduction to a new vision (cf. Revelation 20:11, etc.). Having described the origin and progress of evil in the world, the final overthrow of Satan and his adherents, and the judgment when every man is rewarded according to his works, the seer now completes the whole by portraying the eternal bliss of the redeemed in heaven (cf. on Revelation 20:10). The description is based upon Isaiah 60:1. and Ezekiel 40:1., et seq.;...

AND I JOHN SAW THE HOLY CITY,.... The same with the beloved city in Revelation 20:9 the church of God: sometimes the church militant is called a city, of which the saints are now fellow citizens, governed by wholesome laws, and enjoying many privileges; but here the general assembly and church of the firstborn, or all the elect of God, are intended, the whole body and society of them, being as a city, compact together; called holy, not only because set apart to holiness by God the Father, and their sins expiated by the blood of Christ, or because he is made sanctification to them, or because internally sanctified by the Spirit of God, which now is but in part; but because they will be perfectly holy in themselves, without the being of sin in them, or any spot of it on them: and John, for the more strong ascertaining the truth of this vision, expresses his name, who saw it, to whom God s

Revelation 21:1. _And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea._ Astronomers tell us that, within living memory, several starry worlds have burnt out, and vanished out of sight. The apostle Peter has told us that this world also will be destroyed by fire, but it will afterwards be renewed, and a new sky and a new earth will appear after the first firmament and the first earth shall have become extinct. God means that this planet should continue to exist after it has had a new creation, and renewed its youth. The regeneration of his people, their new birth, is a foretaste of what is yet to happen to this whole world of ours. We have the first-fruits of the Spirit, and we groan within ourselves while we wait for the fullness of that new creation. «The first heaven and the first earth were passed awa

CHAPTER 21 Revelation 21:1 . And now the eternal state comes into view. “And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away and the sea is no more.” This is the revelation concerning the final and eternal state of the earth. “Thou hast established the earth and it abideth” (Psalms 119:90); “But the earth abideth forever” (Ecclesiastes 1:4). These divine statements are now fulfilled. Many Christians have a very vague conception of the eternal state of the earth and the abode of the redeemed. They think of it as a spiritual state destitute of any locality. But it is not so. The earth and the heaven abide as definite places throughout all eternity. Wha

REVELATION 21:1 TO REVELATION 22:5. THE VISION OF THE NEW JERUSALEM. The doctrine of the new heaven and the new earth goes back to Isaiah 65:17, and is derived from the belief that the present world was so corrupt that it could not possibly be the seat of the Messianic kingdom, at any rate in its present condition. The idea was developed in the apocalyptic literature, especially in Ethiopic Enoch, the Apocalypse of Baruch,, 4 Ezra. Some expositors hold that the New Jerusalem was established with the foundation of the Christian religion, and that the history of the Church is the history of the building of the city. But such an interpretation is mere allegorising. The writer of Rev. indicates in the clearest possib

THE NEW CREATION (Revelation 21:1) _ 21:1 And I saw a new heaven and a new earth, for the first heaven and the first earth had gone; and the sea was no more._ John has seen the doom of the wicked, and now he sees the bliss of the blessed. The dream of a new heaven and a new earth was deep in Jewish thought. "Behold," said God to Isaiah, "I create new heavens and a new earth; and the former things shall not be remembered, or come into mind" (Isaiah 65:17). Isaiah speaks of the new heaven and the new earth which God will make, in which life will be one continual act of worship (Isaiah 66:22). This idea is equally strong between the Testaments. It is God's promise: "I will transform the heav