Revelation 21:22

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. NO TEMPLE ... GOD ... THE TEMPLE. As God now dwells in the spiritual Church, His "temple" [ naos (G3485), shrine] (1 Corinthians 3:17; 1 Corinthians 6:19), so the Church perfected shall dwell in Him as her "temple" [ naos (G3485)]. As the Church was "His sanctuary" (Psalms 114:2), so He is to be theirs. Means of grace cease when the end of grace is come. Church ordinances give place to the...

22-27 Perfect and direct communion with God, will more than supply the place of gospel institutions. And what words can more full express the union and co-equality of the Son with the Father, in the Godhead? What a dismal world would this be, if it were not for the light of the sun! What is there in heaven that supplies its place? The glory of God lightens that city, and the Lamb is the Light thereof. God in Christ will be an everlasting Fountain of knowledge and joy to the saints in heaven. There is no night, therefore no need of shutting the gates; all is at peace and secure. The whole shows us that we should be more and more led to think of heaven as filled with the glory of God, and enlightened by the presence of the Lord Jesus. Nothing sinful or unclean, idolatrous, or false and deceitful, can enter. All the inhabitants are made perfect in holiness. Now the saints feel a sad mixtur...

Verse Revelation 21:22. _I SAW NO TEMPLE_] There was no need of a _temple_ where God and the Lamb were manifestly present....

AND I SAW NO TEMPLE THEREIN - No structure reared expressly for the worship of God; no particular place where he was adored. It was all temple - nothing but a temple. It was not like Jerusalem, where there was but one house reared expressly for divine worship, and to which the inhabitants repaired to praise God; it was all one great temple reared in honor of his name, and where worship ascended from every part of it. With this explanation, this passage harmonizes with what is said in Revelation 2:12; Revelation 7:15. FOR THE LORD GOD ALMIGHTY AND THE LAMB ARE THE TEMPLE OF IT - They are present in all parts of it in their glory; they fill it with light; and the splendor of their presence may be said to be the temple. The ide

EXPOSITION REVELATION 21:1 AND I SAW. The usual introduction to a new vision (cf. Revelation 20:11, etc.). Having described the origin and progress of evil in the world, the final overthrow of Satan and his adherents, and the judgment when every man is rewarded according to his works, the seer now completes the whole by portraying the eternal bliss of the redeemed in heaven (cf. on Revelation 20:10). The description is based upon Isaiah 60:1. and Ezekiel 40:1., et seq.;...

AND I SAW NO TEMPLE THEREIN,.... No material temple, as was in the old Jerusalem, or such as is described in Ezekiel's vision; nor any place of public worship, as under the Gospel dispensation; for in this state there will be no such external form of worship as now, such as preaching the word and administering ordinances. The Jews expect a third temple, but in vain. FOR THE LORD GOD ALMIGHTY, AND THE LAMB, ARE THE TEMPLE OF IT; God will be immediately present with his people, whose face they shall see, and whom they will serve in the most pure and spiritual manner; and Christ in his human nature, in the temple of his body, that tabernacle which God pitched, and not man, which is filled with the train of the divine perfections, and in which the fulness of the Godhead dwells bodily, will be the only medium of the divine Presence, and of the communications of glory to men, and of the saint...

Revelation 21:1. _And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea._ Astronomers tell us that, within living memory, several starry worlds have burnt out, and vanished out of sight. The apostle Peter has told us that this world also will be destroyed by fire, but it will afterwards be renewed, and a new sky and a new earth will appear after the first firmament and the first earth shall have become extinct. God means that this planet should continue to exist after it has had a new creation, and renewed its youth. The regeneration of his people, their new birth, is a foretaste of what is yet to happen to this whole world of ours. We have the first-fruits of the Spirit, and we groan within ourselves while we wait for the fullness of that new creation. «The first heaven and the first earth were passed awa

CHAPTER 21 Revelation 21:1 . And now the eternal state comes into view. “And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away and the sea is no more.” This is the revelation concerning the final and eternal state of the earth. “Thou hast established the earth and it abideth” (Psalms 119:90); “But the earth abideth forever” (Ecclesiastes 1:4). These divine statements are now fulfilled. Many Christians have a very vague conception of the eternal state of the earth and the abode of the redeemed. They think of it as a spiritual state destitute of any locality. But it is not so. The earth and the heaven abide as definite places throughout all eternity. Wha

REVELATION 21:1 TO REVELATION 22:5. THE VISION OF THE NEW JERUSALEM. The doctrine of the new heaven and the new earth goes back to Isaiah 65:17, and is derived from the belief that the present world was so corrupt that it could not possibly be the seat of the Messianic kingdom, at any rate in its present condition. The idea was developed in the apocalyptic literature, especially in Ethiopic Enoch, the Apocalypse of Baruch,, 4 Ezra. Some expositors hold that the New Jerusalem was established with the foundation of the Christian religion, and that the history of the Church is the history of the building of the city. But such an interpretation is mere allegorising. The writer of Rev. indicates in the clearest possib

THE NEW CREATION (Revelation 21:1) _ 21:1 And I saw a new heaven and a new earth, for the first heaven and the first earth had gone; and the sea was no more._ John has seen the doom of the wicked, and now he sees the bliss of the blessed. The dream of a new heaven and a new earth was deep in Jewish thought. "Behold," said God to Isaiah, "I create new heavens and a new earth; and the former things shall not be remembered, or come into mind" (Isaiah 65:17). Isaiah speaks of the new heaven and the new earth which God will make, in which life will be one continual act of worship (Isaiah 66:22). This idea is equally strong between the Testaments. It is God's promise: "I will transform the heav