• Romans 11:19

    Thou wilt say then, The branches were broken off, that I might be graffed in.

  • Romans 11:20

    Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

  • Romans 11:21

    For if God spared not the natural branches, take heed lest he also spare not thee.

  • Romans 11:22

    Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

  • Romans 11:23

    And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

  • Romans 11:24

    For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

  • Romans 11:25

    For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindnesse in part is happened to Israel, until the fulness of the Gentiles be come in.

  • Romans 11:26

    And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

  • Romans 11:27

    For this is my covenant unto them, when I shall take away their sins.

  • Romans 11:28

    As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

  • Romans 11:29

    For the gifts and calling of God are without repentance.

  • Romans 11:30

    For as ye in times past have not believedf God, yet have now obtained mercy through their unbelief:

  • Romans 11:31

    Even so have these also now not believed,g that through your mercy they also may obtain mercy.

  • Romans 11:32

    For God hath concludedh them all in unbelief, that he might have mercy upon all.

  • Romans 11:33

    O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

  • Romans 11:34

    For who hath known the mind of the Lord? or who hath been his counsellor?

  • Romans 11:35

    Or who hath first given to him, and it shall be recompensed unto him again?

  • Romans 11:36

    For of him, and through him, and to him, are all things: to whomi be glory for ever. Amen.

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