Romans 11:24

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? FOR IF THOU WERT CUT ('WERT CUT OFF') OUT OF THE OLIVE TREE, WHICH IS WILD BY NATURE, AND WERT GRAFFED CONTRARY TO NATURE INTO A GOOD OLIVE TREE: HOW MUCH MORE SHALL THESE, WHICH BE THE NATURAL BRANCHES, BE GRAFFED INTO THEIR OWN OLIVE TREE? This is just the converse of what is said in : 'As the excision of the merely engrafted Gentiles through unbelief is a thing much more to be expected than was the excision of the natural Israel, before it happened, so the restoration of Israel, when they shall be brought to believe in Jesus, is a thing far more in the line of what we should expect than the admission of the Gentiles to a standing...

22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be...

Verse 24. _THE OLIVE TREE, WHICH IS WILD BY NATURE_] Which is κατα φυσιν, _naturally_, wild and barren; for that the _wild olive_ bore no fruit is sufficiently evident from the testimony of the authors who have written on the subject; hence the proverb, Ακαρποτερος αγριππου· more unfruitful than the wild olive. Λακωνες γαρ αγριαν ελαιαν αγιππον καλουσι· for the Lacedemonians term the wild olive αγριππον. See SUIDAS. And hence HESYCHIUS interprets αγριελαιος, _the wild olive_, (the word used here by St. Paul,) by ακαρπος, _unfruitful_: and the reason given in DIOGEN. Proverb. Cent. ii. n. 63, is φυτον γαρ εστιν ὁ αγριππος ακαρπον· _for the wild olive is an unfruitful tree_. On this account the apostle very properly says: _Thou wert cut_, εκ της κατα φυσιν αγριελαιου, _out of that olive which is uncultivated_, because it is _barren_: the κατα φυσιν does not refer here to its being _natur...

FOR IF THOU - If you who are Gentiles. WERT CUT OUT OF - Or, if thou wert of the cutting of the wild olive-tree. WHICH IS WILD BY NATURE - Which is uncultivated and unfruitful. That is, if you were introduced into a state of favor with God from a condition which was one of enmity and hostility to him. The argument here is, that it was in itself as difficult a thing to reclaim them, and change them from opposition to God to friendship, as it would seem difficult or impossible to reclaim and make fruitful the wild olive-tree. AND WERE GRAFFED CONTRARY TO NATURE - Contrary to your natural habits, thoughts, and practices. There was among the Gentiles no inclination or tendency toward God. This does not mean that they were physically depraved, or that their disposition was literally like the wild olive; but it is used, fo

EXPOSITION ROMANS 11:1 (4) _The_ _Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. _St. Paul, painfully recognizing the fact of the present exclusion of Israel as a nation from the inheritance of the promises made to their fathers, and having in Romans 9:1. and 10. accounted for and justified such exclusion, proceeds now to the question—But is Israel as a nation finally rejected after all? He answers—No; impossible! God's ancient covenant with his people stands; the remnant of believers even now is a sign of his continued favour to his ancient people, as was, in the time of Elijah, the remnant that had not bowed the knee to Baal; nor does the fact of its being a remnant only imply now, any more

FOR IF THOU WERT CUT OUT OF THE OLIVE TREE,.... As the apostle argues the possibility of bringing the Jews into a Gospel church state, from the power of God; so here the probability of it, or the easiness and likelihood of its being performed, from the ingrafting of the Gentiles; who were originally like an olive tree, WHICH IS WILD BY NATURE, grows in the field, bears no fruit, and is useless and unprofitable; so they by nature were sinners of the Gentiles, children of wrath, full of unrighteousness, without any fruit of holiness; being not within the pale of the Jewish church and commonwealth; but in the wide field of the world, worthless, and of no account; and yet many were "cut out of" this wild olive tree; were, through the ministration of the Gospel, by the power of divine grace separated from the rest of the world; were effectually called and brought into a Gospel church state;...

ISRAEL'S RESTORATION. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) _ 1. God Hath not Cast Away His People. (Romans 11:1 .)_ 2. Israel's Apostasy not Complete; a Remnant Saved. (Romans 11:2 .) 3. Israel's Blindness for a Season. (Romans 11:7 .) 4. To Provoke Them to Jealousy. (Romans 11:11 .) 5. Their Fulness and Reception Life from the Dead. (Romans 11:12 .) 6. The Parable of the Two Olive Trees. ...

THE INGRAFTING OF THE GENTILES. From Romans 9:1 onwards, Paul has written as a Jew to Jews; here he turns to the other half of the Church (see Introd. § 3). ROMANS 11:13. But to you Gentiles I say. Paul's labour in their evangelisation has an ulterior object; he would fain somehow stir to jealousy his own flesh and blood, etc. (_cf. Romans 10:19_; also 1 Corinthians 9:20). I glorify my ministry, make it renowned (_cf. Romans 15:15_,...

THE CALLUS ON THE HEART (Romans 11:1-12)...

IF. App-118. OUT OF. App-104. OLIVE TREE, &C. Read "wild olive tree which is so by (App-104.) nature". CONTRARY TO. App-104. GOOD OLIVE TREE. Greek. _kallielaioa._ Only here. It is only in the kingdom of grace that such. process, thus contrary to nature, can be successful....