Romans 11:15

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? FOR IF THE CASTING AWAY OF THEM. The apostle had denied that they were cast away (), and here he affirms it; but both are true. They were cast away, though neither totally nor finally; and it is of this partial and temporary rejection that the apostle is speaking. BE THE RECONCILING OF THE (GENTILE) WORLD, WHAT SHALL THE RECEIVING OF THEM BE, BUT LIFE FROM THE DEAD? It is surely very strained to explain this of the literal resurrection, as most modern critics, following some of the fathers, do; but to take it as a mere proverbial expression for the highest felicity (as Grotius, etc.) is far too loose. The meaning seems to be, that the reception of the whole family of Israel, scattered as they are among al...

15._For if their rejections, etc. _This passage, which many deem obscure, and some awfully pervert, ought, in my view, to be understood as another argument, derived from a comparison of the less with the greater, according to this import, “Since the rejection of the Jews has availed so much as to occasion the reconciling of the Gentiles, how much more effectual will be their resumption? Will it not be to raise them even from the dead?” For Paul ever insists on this, that the Gentiles have no cause for envy, as though the restoration of the Jews to favor were to render their condition worse. Since then God has wonderfully drawn forth life from death and light from darkness, how much more ought we to hope, he reasons, that the resurrection of a people, as it were, wholly dead, will bring life to the Gentiles. (353) It is no objection what some allege, that reconciliation differs not from r...

11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews continued branches of this tree till, as a nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafted into this tree in their room; being admitted into the church of God. Multitudes were made heirs of Abraham's faith, holiness and blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the good oliv...

Verse Romans 11:15. _BUT LIFE FROM THE DEAD_] If the rejection of the Jews became the occasion of our receiving the Gospel, so that we can even glory in our tribulations, though they themselves became chief instruments of our sufferings; yet so far must we feel from exulting over them that we should esteem their full conversion to God as great and choice a favour as we would the restoration of a most intimate friend to life, who had been at the gates of death. The restoration of the Jews to a state of favour with God to which the apostle refers, and which is too plainly intimated by the spirit of prophecy to admit of a doubt, will be a most striking event. Their being preserved as a _distinct people_ is certainly a strong collateral proof that they shall once more be brought into the Church of God: and their conversion to Christianity will be an incontestable p

FOR IF THE CASTING AWAY OF THEM - If their rejection as the special people of God - their exclusion from their national privileges, on account of their unbelief. It is the same as “the fall of them;” Romans 11:12. BE THE RECONCILING OF THE WORLD - The word “reconciliation” καταλλαγή katallagē denotes commonly a pacification of contending parties; a removing the occasion of difference, so as again to be united; 1 Corinthians 7:11, “Let her remain unmarried, or be reconciled to her husband.” It is commonly applied to the reconciliation, or pacification, produced between man and God by the gospel. They are brought to union, to friendship, to peace, by the intervention of

EXPOSITION ROMANS 11:1 (4) _The_ _Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. _St. Paul, painfully recognizing the fact of the present exclusion of Israel as a nation from the inheritance of the promises made to their fathers, and having in Romans 9:1. and 10. accounted for and justified such exclusion, proceeds now to the question—But is Israel as a nation finally rejected after all? He answers—No; impossible! God's ancient covenant with his people stands; the remnant of believers even now is a sign of his continued favour to his ancient people, as was, in the time of Elijah, the remnant that had not bowed the knee to Baal; nor does the fact of its being a remnant only imply now, any more

FOR IF THE CASTING AWAY OF THEM,.... This argument, as before, in Romans 11:12, is from the lesser to the greater, showing that as the Gentiles received present advantage through the rejection of the Jews, they would receive far greater at their future recovery, and which proves that their rejection is not final; for by "the casting away of them", is meant the rejection of the Jews, and refers to God's writing a "Lo-ammi", Hosea 1:9, upon them, and his taking away the Gospel from them, and which were the occasion of THE RECONCILING OF THE WORLD, the Gentiles; not of God's drawing the scheme of their reconciliation in his Son; nor of the actual reconciliation of them by his sufferings and death; but of the Gospel, the word of reconciliation being carried among them upon the Jews' disbelief and co

WORLD Greek, "kosmos", means "mankind". (_ See Scofield) - (Matthew 4:8). _...

ISRAEL'S RESTORATION. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) _ 1. God Hath not Cast Away His People. (Romans 11:1 .)_ 2. Israel's Apostasy not Complete; a Remnant Saved. (Romans 11:2 .) 3. Israel's Blindness for a Season. (Romans 11:7 .) 4. To Provoke Them to Jealousy. (Romans 11:11 .) 5. Their Fulness and Reception Life from the Dead. (Romans 11:12 .) 6. The Parable of the Two Olive Trees. ...

THE INGRAFTING OF THE GENTILES. From Romans 9:1 onwards, Paul has written as a Jew to Jews; here he turns to the other half of the Church (see Introd. § 3). ROMANS 11:13. But to you Gentiles I say. Paul's labour in their evangelisation has an ulterior object; he would fain somehow stir to jealousy his own flesh and blood, etc. (_cf. Romans 10:19_; also 1 Corinthians 9:20). I glorify my ministry, make it renowned (_cf. Romans 15:15_,...