Romans 13:5

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. WHEREFORE YE MUST NEEDS BE SUBJECT ('SUBMIT YOURSELVES'), NOT ONLY FOR ('BECAUSE OF THE') WRATH - or, for fear of the magistrate's vengeance, BUT ALSO FOR CONSCIENCE' SAKE - out of conscientious reverence for God's authority. It is hardly necessary to say that it is of Magistracy in general, considered as a divine ordinance, that this is spoken: and the statement applies equally to all forms of government, from an unchecked despotism-such as flourished when this was written, under the Emperor Nero-to a pure democracy. The inalienable right of all subjects to endeavour to alter or improve the form of government under which they live is left untouched here. But since Christians were constantly charged with turning the world upside down, and since there certainly were elements enough in Christianity o...

5._It is therefore necessary, etc. _What he had at first commanded as to the rendering of obedience to magistrates, he now briefly repeats, but with some addition, and that is, — that we ought to obey them, not only on the ground of necessity arising from man, but that we thereby obey God; for by _wrath _he means the punishment which the magistrates inflict for the contempt of their dignity; as though he had said, “We must not only obey, because we cannot with impunity resist the powerful and those armed with authority, as injuries are wont to be borne with which cannot be repelled; but we ought to obey willingly, as conscience through God’s word thus binds us.” Though then the magistrate were disarmed, so that we could with impunity provoke and despise him, yet such a thing ought to be no more attempted than if we were to see punishment suspended over us; for it belongs not to a private...

1-7 The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably where God has set them, 1 Timothy 2:1; 1 Timothy 2:2. Christians must not use any trick or fraud. All smuggling, dealing in contraband goods, withholding...

Verse Romans 13:5. _YE MUST NEEDS BE SUBJECT_] αναγκη, There is a necessity that ye should be subject, not only for wrath, δια την οργην, on _account of the punishment_ which will be inflicted on evil doers, _but also for conscience' sake_; not only to avoid punishment, but also to preserve a clear conscience. For, as _civil government_ is established in the order of God for the support, defence, and happiness of society, they who transgress its laws, not only expose themselves to the penalties assigned by the statutes, but also to guilt in their own consciences, because they sin against God. Here are _two_ powerful motives to prevent the infraction of the laws and to enforce obedience. 1. The dread of punishment; this weighs with the ungodly. 2. The keeping of a good conscience, which weighs powerfully with every person who fears God. These two m

WHEREFORE - διό dio. The “reasons” why we should be subject, which the apostle had given, were two, * That government was appointed by God. (2)That violation of the laws would necessarily expose to punishment. YE MUST NEEDS BE - It is “necessary” ἀναγκή anagkē to be. This is a word stronger than what implies mere “fitness” or propriety. It means that it is a matter of high obligation and of “necessity” to be subject to the civil ruler. NOT ONLY FOR WRATH - Not only on account of the “fear of punishment;” or the fact that wrath will be executed on evil doers. FOR CONSCIENCE’ SAKE - As a matter of conscience, or o

EXPOSITION ROMANS 13:1 From admonitions to keep peace, if possible, with all men, whether or not within the Christian circle, and to act honourably and benevolently towards all, the apostle now passes to _the duty of Christians towards the civil government and the laws of the country in which they lived. _It is well known that the Jews were impatient of the Roman dominion, and that some held it to be unlawful, on religious grounds, to pay tribute to Caesar (Matthew 22:17). Insurrections against the government had consequently been frequent. There had been the notable one under Judas the Gaulonite of Gamala (called ὁ Γαλιλαῖος, Acts 5:37), who left followers behind him, called Gaul

WHEREFORE YE MUST NEEDS BE SUBJECT,.... To the higher powers, to the civil magistrates; there is a necessity of it, because magistracy is God's ordinance, it is for the good of men; and such that oppose it will severely smart for it: but subjection to it from Christians should be, NOT ONLY FOR WRATH; through fear of punishment, and for the sake of escaping it; either the wrath of men or of God, in this or the other world: BUT ALSO FOR CONSCIENCE SAKE: to keep conscience clear, to exercise a good one void of offence towards God and men; for natural reason, conscience itself, dictates that there ought to be such order among men, that civil government should take place, and ought to be submitted to....

CHAPTER 13 _ 1. Obedience to Authorities. (Romans 13:1 .)_ 2. Love the Fulfilling of the Law. (Romans 13:8 .) 3. The Day is at Hand. (Romans 13:11 .) Romans 13:1 The children of God are strangers and pilgrims in the world. Our citizenship is in heaven. But what is the Christian to do as living under different forms of government? The Christian is to be in subjection to these, for the powers that exist are ordained by Him. Resisting these powers would mean resistance to God who has ordained them. They are God's ministers to maintain order. “Render therefore to all their dues, tribute to whom tribute is d

ORDER AND LOYALTY. On the turbulence of Roman Jews, see Introd. § 3. Romans 13:1 f. Let every soul be subordinate to superior authorities, a general maxim, with two reasons given: that authority is of Divine institution (_cf._ John 19:11; Psalms 82:6, etc.), and that the existing authorities (of the Empire) are ordained by God, so that he who is insubordinate resists the ordinance _of God_ and resisters will incur judgment. There is a play on the idea of _order._ In later and worse times Paul maintained the same attitude toward civil government; see 1 Timothy 2:1 ff.,...

Let everyone render due obedience to those who occupy positions of outstanding authority, for there is no authority which is not allotted its place by God, for the authorities which exist have been set in their places by God. So he who sets himself up against authority has really set himself up against God's arrangement of things. Those who do set themselves against authority will receive condemnation upon themselves. For the man who does good has nothing to fear from rulers, but the man who does evil has. Do you wish to be free of fear of authority? Do good and you will enjoy praise from authority, for any servant of God exists for your good. If you do evil, then you must fear. For it is not for nothing that the man set in authority bears the sword, for he is the servant of God, and his function is to vent wrath and vengeance on the man who does evil. So, then, it is necessary for you t...