Romans 15:11

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. AND AGAIN (PSALMS 117:1 ), PRAISE THE LORD, ALL YE GENTILES; AND LAUD HIM, ALL YE PEOPLE, [ kaal (H3605) haa'umiym (H523)] - 'all the peoples;' that is, the various nations outside the pale of Judaism....

11._Praise God, all ye Gentiles, etc. _This passage is not inaptly applied; for how can they, who know not God’s greatness, praise him? They could no more do this than to call on his name, when unknown. It is then a prophecy most suitable to prove the calling of the Gentiles; and this appears still more evident from the reason which is there added; for he bids them to give thanks for God’s truth and mercy. (Psalms 117:1.)...

8-13 Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. "All joy and peace;" all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit....

AND AGAIN - Psalms 117:1. The object in this quotation is the same as before. The apostle accumulates quotations to show that it was the common language of the Old Testament, and that he was not depending on a single expression for the truth of his doctrine. ALL YE GENTILES - In the psalm, “all ye nations;” but the original is the same. AND LAUD HIM - “Praise” him. The psalm is directly in point. It is a call on “all” nations to praise God; the very point in the discussion of the apostle....

EXPOSITION ROMANS 16:1 IV. SUPPLEMENTARY. Questions have been raised and much discussed as to the connection of the last two chapters, 15. and 16., with the rest of the Epistle. The facts and the opinions founded on them may be summarized as follows. (1) There is sufficient proof that in early times copies of the Epistle existed without these two chapters. The evidence is this— (A) Origen (on Romans 16:25) speaks of some copies in his time being without the concluding doxology, and also without any part of these two chapters, attributing the omission to Marcion, for his own purposes, having mutilated the Epistle. His words are, "Caput hoc (_i.e._...

AND AGAIN,.... It is written in Psalms 117:1, PRAISE THE LORD ALL YE GENTILES, AND LAUD HIM ALL YE PEOPLE; that is, praise him both Jews and Gentiles, for his merciful kindness and truth, as in Romans 15:2; the Gentiles for his mercy in choosing, redeeming, and calling them, as before; and the Jews for his truth and faithfulness in the fulfilment of his praises. R. David Kimchi on this psalm observes, that "it consists of two verses only, and that it belongs המשיח לימות, "to the days of the Messiah"; and intimates, by the composition of it in two verses only, that all people shall be divided into two parts, or be on two sides, Israel shall be in their law, and all the nations in seven precepts,'' i.e. of Noah....

Romans 15:1. _We then that are strong ought to bear the infirmities of the weak, and not to please ourselves._ When we are free from scruples upon any point, and feel that there are things that we may do because we are strong, yet let us not do them if thereby we should grieve others who are weak. Let us think of their infirmities; and whatever liberty we may feel entitled to claim for ourselves, let us look at the matter from the standpoint of other people as well as from our Own, that we may bear the infirmities of the weak, and not seek to please ourselves. Romans 15:2. _Let every one of us please his neighbor for his good to edification. For even Christ_ Our Master, and Lord, and great Exemplar: «For even Christ»...

LORD Jehovah. (Psalms 117:1)....

CHAPTER 15 _ 1. The Example of Christ. (Romans 15:1 .)_ 2. The Ministry of Christ. (Romans 15:8 .) 3. Paul's Personal Ministry. (Romans 15:14 .) Romans 15:1 An additional motive is brought in why the strong should bear the infirmities of the weak and not please themselves. It is Christ. He did not please Himself, but bore in great meekness and patience the reproaches with which men reproached God, and these reproaches fell on Christ Himself. It was the reproach of God He bore in perfect meekness. We are therefore to be likeminded one to another according to Christ Jesus. Wherefore receive ye one another

THE GENTILES HEIRS OF ISRAEL'S HOPE. The differences discussed ran up into the great cleavage _between Jew and Gentile,_ on which Paul has a final word to say. ROMANS 15:7. Wherefore in order to glorify God togetherreceive one another, as the Christ has received you (_cf. Romans 14:1; Romans 14:3_; also Luke 15:2; John 6:37) unto the glory of God a glory to be realised in the united worship of mankind (Romans 15:8)....