Romans 15:9

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. AND THAT THE GENTILES MIGHT GLORIFY GOD FOR HIS MERCY. A number of quotations from the Old Testament here follow, to show that God's plan of mercy embraced, from the first, the Gentiles along with the Jews. AS IT IS WRITTEN ( ), FOR THIS CAUSE I WILL CONFESS TO THEE AMONG THE GENTILES, AND SING UNTO THY NAME....

9._The Gentiles also, _(446) _etc. _This is the second point, on proving which he dwells longer, because it was not so evident. The first testimony he quotes is taken from Psalms 18:0; which psalm is recorded also in 2 Samuel 22:0, where no doubt a prophecy is mentioned concerning the kingdom of Christ; and from it Paul proves the calling of the Gentiles, because it is there promised, that a confession to the glory of God should be made among the Gentiles; for we cannot really make God known, except among those who hear his praises while they are sung by us. Hence that God’s name may be known among the Gentiles, they must be favored with the knowledge of him, and come into communion with his people: for you may observe this everywhere in Scripture, that God’s praises cannot be declared

8-13 Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. "All joy and peace;" all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit....

Verse Romans 15:9. _AND THAT THE GENTILES MIGHT GLORIFY GOD FOR_ HIS _MERCY_] As the Jews were to glorify God for his _truth_, so the Gentiles were to glorify God for his _mercy_. The Jews received the blessings of the Gospel by _right_ of _promise_, which promise God had most punctually and circumstantially _fulfilled_. The Gentiles had received the same Gospel as an effect of God's mere _mercy_, having no _right_ in consequence of any promise or engagement made with any of their ancestors, though they were originally included in the covenant made with Abraham; and the _prophets_ had repeatedly declared that they should be made _equal_ partakers of those blessings with the Jews themselves; as the apostle proceeds to prove. _I WILL CONFESS TO THEE AMONG THE GENTILES_] This quotation is taken fro

AND THAT THE GENTILES ... - The benefits of the gospel were not to be confined to “the Jews;” and as God “designed” that those benefits should be extended to the “Gentiles,” so the Jewish converts ought to be willing to admit them and treat them as brethren. That God “did” design this, the apostle proceeds to show. MIGHT GLORIFY GOD - Might “praise,” or give thanks to God. This implies that the favor shown to them was a “great” favor. FOR HIS MERCY - Greek, On account of the mercy shown to them. AS IT IS WRITTEN - Psalms 18:49. The expression there is one of David’s. He says that he will praise God for his mercies “among” the pagan, or when surrounded “by” the pagan; or that he would confess and acknowledge the mercies of God to him

EXPOSITION ROMANS 16:1 IV. SUPPLEMENTARY. Questions have been raised and much discussed as to the connection of the last two chapters, 15. and 16., with the rest of the Epistle. The facts and the opinions founded on them may be summarized as follows. (1) There is sufficient proof that in early times copies of the Epistle existed without these two chapters. The evidence is this— (A) Origen (on Romans 16:25) speaks of some copies in his time being without the concluding doxology, and also without any part of these two chapters, attributing the omission to Marcion, for his own purposes, having mutilated the Epistle. His words are, "Caput hoc (_i.e._...

AND THAT THE GENTILES MIGHT GLORIFY GOD FOR HIS MERCY,.... In choosing them in Christ as vessels of mercy, and in redeeming them by Christ as well as the Jews, and in regenerating and calling them by his abundant grace; and which as they clearly show that Christ has received them, and therefore are not to be censured and judged as irreligious persons, because of the use of their Christian liberty; so these things lay them under obligations to glorify God, to show forth his praise both by lip and life, since what they enjoy is not by promise, as the Jews, but of mere mercy; not but that promises arise from grace and mercy, though the accomplishment of them is owing to truth and faithfulness; but the Gentiles had no promises made to them, and yet obtained mercy, though there were many promises made concerning them, and many oracles and predictions in favour of them stood on divine record;...

Romans 15:1. _We then that are strong ought to bear the infirmities of the weak, and not to please ourselves._ When we are free from scruples upon any point, and feel that there are things that we may do because we are strong, yet let us not do them if thereby we should grieve others who are weak. Let us think of their infirmities; and whatever liberty we may feel entitled to claim for ourselves, let us look at the matter from the standpoint of other people as well as from our Own, that we may bear the infirmities of the weak, and not seek to please ourselves. Romans 15:2. _Let every one of us please his neighbor for his good to edification. For even Christ_ Our Master, and Lord, and great Exemplar: «For even Christ»...

CHAPTER 15 _ 1. The Example of Christ. (Romans 15:1 .)_ 2. The Ministry of Christ. (Romans 15:8 .) 3. Paul's Personal Ministry. (Romans 15:14 .) Romans 15:1 An additional motive is brought in why the strong should bear the infirmities of the weak and not please themselves. It is Christ. He did not please Himself, but bore in great meekness and patience the reproaches with which men reproached God, and these reproaches fell on Christ Himself. It was the reproach of God He bore in perfect meekness. We are therefore to be likeminded one to another according to Christ Jesus. Wherefore receive ye one another

THE GENTILES HEIRS OF ISRAEL'S HOPE. The differences discussed ran up into the great cleavage _between Jew and Gentile,_ on which Paul has a final word to say. ROMANS 15:7. Wherefore in order to glorify God togetherreceive one another, as the Christ has received you (_cf. Romans 14:1; Romans 14:3_; also Luke 15:2; John 6:37) unto the glory of God a glory to be realised in the united worship of mankind (Romans 15:8)....