Romans 16:3

Greet Priscilla and Aquila my helpers in Christ Jesus: GREET (OR, 'SALUTE') PRISCILLA. The true reading here, beyond all doubt, is 'Prisca;' but this is only a contracted form of "Priscilla" (as in ), as "Silas" of "Silvanus:" AND AQUILA. It will be observed that the wife is here named before the husband, as also in (and , according to what we take to be the true reading). From this we may infer that she was the more energetic of the two, of superior mind, and more helpful to the Church....

3._Salute Prisca _(470) _and Aquila _The testimonies which he brings here in favor of some individuals, were partly intended for this end, that by honoring those who were faithful and worthy, faithfulness itself might be honored, and that they who could and would do more good than others, might have authority; and partly that they themselves might study to act in a manner corresponding to their past life, and not fail in their religious course, nor ever grow languid in their pious ardor. It is a singular honor which he ascribes here to Prisca and Aquila, especially with regard to a woman. The modesty of the holy man does on this account more clearly shine forth; for he disdained not to have a woman as his associate in the work of the Lord; nor was he ashamed to confess this. She was the wife of Aquila, and _Luke _calls her Priscilla. (Acts 1

1-16 Paul recommends Phebe to the Christians at Rome. It becomes Christians to help one another in their affairs, especially strangers; we know not what help we may need ourselves. Paul asks help for one that had been helpful to many; he that watereth shall be watered also himself. Though the care of all the churches came upon him daily, yet he could remember many persons, and send salutations to each, with particular characters of them, and express concern for them. Lest any should feel themselves hurt, as if Paul had forgotten them, he sends his remembrances to the rest, as brethren and saints, though not named. He adds, in the close, a general salutation to them all, in the name of the churches of Christ....

Verse Romans 16:3. _GREET PRISCILLA AND AQUILA_] This pious couple had been obliged to leave Rome, on the edict of Claudius, see Acts 18:2, and take refuge in Greece. It is likely that they returned to Rome at the death of Claudius, or whenever the decree was annulled. It seems they had greatly contributed to assist the apostle in his important labours. Instead of _Priscilla_, the principal MSS. and versions have _Prisca_, which most critics suppose to be the genuine reading....

GREET PRISCILLA AND AQUILA - Salute; implying the apostle’s kind remembrance of them, and his wishes for their welfare. PRISCILLA - Priscilla was the wife of Aquila. They are mentioned in Acts 18:2, Act 18:26; 1 Corinthians 16:19. Paul at first found them at Corinth. Aquila was a Jew, born in Pontus, who had resided at Rome, and who had left Rome, and come to Corinth, when Claudius expelled the Jews from Rome; see the notes at Acts 18:2. It is probable that they were converted under the preaching of Paul. Paul lived with them, and they had the advantage of his private instruction;...

EXPOSITION ROMANS 16:1 K. _Commendation of Phoebe, and salutations to Christians at Rome._ ROMANS 16:1, ROMANS 16:2 I COMMEND UNTO YOU PHOEBE OUR SISTER (_i.e. _fellow-Christian), WHO IS A SERVANT OF THE CHURCH THAT IS IN CENCHREA: THAT YE RECEIVE HER IN THE LORD, WORTHILY OF THE SAINTS, AND ASSIST HER (παραστῆτε_, _literally, _stand by her_)_ _IN WHATSOEVER BUSINESS SHE HATH NEED OF YOU: FOR SHE TOO HATH BEEN A SUCCOURER (προστάτις_, _corresponding to παραστῆτε)_ _OF MANY, AND OF MINE OWN SELF. This Phoebe wa

GREET PRISCILLA AND AQUILA,.... The former of these, who was a woman, and the wife of the latter, is in some copies called Prisca; and so the Vulgate Latin here reads it, as she is also called in 2 Timothy 4:19. Her being named before her husband, is without design, for sometimes he is put before her, as in Acts 18:2. And it is a rule with the Jews l, that there is neither first nor last in the Scriptures; that is, strict order is not always observed; it is sometimes inverted, find nothing depends upon it: hence the reasons assigned by some, that she was first converted, or had more zeal than her husband, are uncertain and impertinent. She is called Priscilla in the Ethiopic version, as he is in the Arabic, Achilles: he was a Jew of Pontus, and was with his wife drove out of Rome by Claudius Caesar, when with h

ROMANS 16:3 Pri,skan The Textus Receptus, following 81 209* 255 256 462 489 920 1311 1319 1827 1852 syrp, h eth _al,_ reads the diminutive form Pri,skillan. The form Pri,skan is decisively supported by î46 (preiskan) A B C D F G L P most minuscules it vg copsa, bo arm _al_. See also the comments on 1 Cor 16.19 and 2 Tm 4.19....

CHAPTER 16 _ 1. Greetings to Individuals. (Romans 16:1 .)_ 2. Warning and Comfort. (Romans 16:17 .) 3. The Final Salutations. (Romans 16:21 .) 4. The Conclusion. (Romans 16:25 .) Romans 16:1 Phoebe (which means “radiant”) is first mentioned. She was probably a person of great influence and wealth, for she had been a succorer of many, including the Apostle. She is heartily commended to the assembly in Rome, to be received in the Lord, worthily of the Saints. Then that interesting pair of fellow workers of

PERSONAL GREETINGS. Beside the two household groups of Romans 16:10 f., the catalogue contains twenty-six names, eight being those of women. Many of the names appearing were commonly borne by slaves. In language, seven are Latin, one is Hebrew, the remainder Greek: Rome at this date swarmed with Greeks, and the Roman Church remained of Greek speech till the third century. The distribution seems to indicate different centres of meeting in this immense city. 14 and 15 (all Gentile names) furnish distinct groups: the collocation suggests that the names of Romans 16:5 _b_ - Romans 16:13 count amongst the church in the house of Prisca and Aquila (R