Romans 6:10

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. FOR IN THAT HE DIED, [ ho (G3739) gar (G1063) apethanen (G599)]. The strict rendering (as Fritzsche shows) is, 'The death which He died.' HE DIED UNTO (THAT IS, IN OBEDIENCE TO THE CLAIMS OF) SIN ONCE [ ef' (G1909) hapax (G530)] - 'once for all;' as Hebrews 7:27; Hebrews 9:12;...

10._He died once to sin, etc. _What he had said — that we, according to the example of Christ, are for ever freed from the yoke of death, he now applies to his present purpose, and that is this — that we are no more subject to the tyranny of sin, and this he proves from the designed object of Christ’s death; for he died that he might destroy sin. But we must observe what is suitable to Christ in this form of expression; for he is not said to die to sin, so as to cease from it, as the words must be taken when applied to us, but that he underwent death on account of sin, that having made himself ἀντίλυτρον, a ransom, he might annihilate the power and dominion of sin. (190) And he says that he died _once_, not only because he has by having obtained eternal redemption by one offering, and by having made an expiation for sin by his blood, sanctified the faithful for ev

3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service....

Verse Romans 6:10. _HE DIED UNTO SIN ONCE_] On this clause Rosenmuller speaks thus: "Τῃ ἁμαρτιᾳ απεθανεν εφαπαξ· _propter peccatum mortuus_ _est semel_, et quidem misera morte. Τῃ ἁμαρτιᾳ, i.e. ὑπερ της ἁμαρτιας, _ad expianda peccata_; res ipsa docet aliter _homines_ αποθνησκειν τῃ ἁμαρτιᾳ, _aliter_ Christum: amat Paulus parallelismum, in quo interpretando multa cautione opus est." "_He_ _died unto sin once_: i.e. _he died on account of sin_, and truly a miserable death. Τῃ ἁμαρτιᾳ, is the same as ὑπερ της ἁμαρτιας, _for the expiation of sin_. Common sense teaches us that _men die to_ _sin_ in _one_ sense; _Christ_ in _another_: St. Paul loves parallelisms, in the interpretation of which there is need of much caution." From the whole scope of the apostle's discourse it is plain that he considers the...

This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being dead to sin, but living unto God, should not obey sin, but should live only to God. Romans 6:8 NOW IF WE BE DEAD WITH CHRIST - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave; see the note at Romans 6:4. WE BELIEVE - All Christians. It is an article of our faith. This does not refer to the future world so much as to the present. It becomes an article of our

EXPOSITION ROMANS 8:1 (7) _Moral results to true believers of the revelation to them of the righteousness of God. _The _righteousness of God_ having been announced as revealed in the gospel (Romans 1:17), set forth as available for all mankind (Romans 3:21), shown to be in accordance with the teaching of the Old Testament (Romans 4:1), viewed with regard to the feelings and hopes of believers fell Romans 5:1) and to the position of the human race before God ...

FOR IN THAT HE DIED,.... The death of Christ was settled and agreed to in the covenant and council of peace; it was spoken of by the prophets, and typified by sacrifices; Christ came into the world in order to die, and actually did die the death of the cross; in which the great love of God and Christ is expressed to us; and which is a fundamental article of the Christian faith: and when he died, HE DIED UNTO SIN ONCE: he died to that, which we by nature are dead in, and could never make atonement for; which he himself never lived in, and which men naturally love to in; and which had he not died for, we must have died for to all eternity; and he died not for any sin of his own, or of angels, nor for the sins of every man, but for the sins of his people; it may be rendered, he died in sin: in the likeness of sinful flesh, in which he was sent; having as a surety sin laid on him, and bore...

Paul finishes the last chapter by saying, «That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.» «What shall we say, then?» What inference shall we draw from the super-abounding of grace over sin? Romans 6:1. _What shall we say then? Shall we continue in sin, that grace may abound?_ «Shall we continue in sin, that grace may abound?» That were very horrible inference. It is one great instance of the shocking depravity of man that the inference has been drawn sometimes, I hope not often, for surely Satan himself might scarcely draw an inference of licentiousness from love. Still, some have drawn it. Romans 6:2. _God forbid. How shall we, that are dead to sin, live any longer therein?_ Now, he

SIN SIN (_ See Scofield) - (Romans 3:23). _ ONCE Literally, once for all. (Hebrews 10:10); (Hebrews 10:14)....

CHAPTER 6 _ 1. Dead with Christ to Sin. (Romans 6:1 .)_ 2. Risen with Christ and Alive to God. (Romans 6:8 .) 3. Sin shall Not Have Dominion. (Romans 6:12 .) 4. Servants to Righteousness. (Romans 6:15 .) Romans 6:1 We have learned from the previous chapter that the justified believer is in Christ and fully identified with Him. God sees the believer in the Lord Jesus Christ, no longer in Adam, but in Christ, the head of a new creation. “So if any one be in Christ, it is a new creation the old things have passed away, behold a