Romans 8:26

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. LIKEWISE THE SPIRIT ALSO ... - q.d., 'I have already shown you the varied offices of the blessed Spirit toward believers-how He descends into their souls as the Spirit of life in Christ Jesus, making them members of Christ, and one life with their glorious Head; how in the power of this new life they are freed from the law of sin and death, walking henceforth not after the flesh but after the Spirit, minding supremely the things of the Spirit, and through the Spirit mortifying the deeds of the body; how He dwells in them as the Guide of the sons of God, as the Spirit of adoption teaches them to cry, "Abba, Father," witnesses with their spirit that they are children of God, and is in them as the f...

26._And likewise the Spirit_, _etc. _That the faithful may not make this objection — that they are so weak as not to be able to bear so many and so heavy burdens, he brings before them the aid of the Spirit, which is abundantly sufficient to overcome all difficulties. There is then no reason for any one to complain, that the bearing of the cross is beyond their own strength, since we are sustained by a celestial power. And there is great force in the Greek word συναντιλαμβάνεται, which means that the Spirit takes on himself a part of the burden, by which our weakness is oppressed; so that he not only helps and succours us, but lifts us up; as though he went under the burden with us. (264) The word _infirmities_, being in the plural number, is expressive of extremity. For as experience shows, that except we are supported by God’s hands, we are soon overwhelmed by in

26,27 Though the infirmities of Christians are many and great, so that they would be overpowered if left to themselves, yet the Holy Spirit supports them. The Spirit, as an enlightening Spirit, teaches us what to pray for; as a sanctifying Spirit, works and stirs up praying graces; as a comforting Spirit, silences our fears, and helps us over all discouragements. The Holy Spirit is the spring of all desires toward God, which are often more than words can utter. The Spirit who searches the hearts, can perceive the mind and will of the spirit, the renewed mind, and advocates his cause. The Spirit makes intercession to God, and the enemy prevails not....

Verse 26. _THE SPIRIT ALSO HELPETH OUR INFIRMITIES_] The _same_ _Spirit_, τοπνευμα, mentioned before as bearing witness with ours that we are the children of God; and consequently it is not a _disposition_ or _frame of mind_, for the disposition of our mind surely cannot help the infirmities of our minds. The word συναντιλαμβανεται is very inadequately expressed by _helpeth_. It is compounded of συν, _together_, αντι, _against,_ and λαμβανομαι, _to support_ or _help_, and signifies such assistance as is afforded by any two persons to each other, who mutually bear the same load or carry it between them. He who prays, receives help from the Spirit of God; but he who prays not receives no such help. Whatever our strength may be, we must put it forth, even while most implicitly depending on the strength of God himself. _FOR WE KNOW NOT WHAT WE SHOULD PRAY FOR AS WE OUGHT_] And sh

LIKEWISE THE SPIRIT - This introduces a new source of consolation and support, what is derived from the Spirit. It is a continuation of the argument of the apostle, to show the sustaining power of the Christian religion. The “Spirit” here undoubtedly refers to the Holy Spirit, who dwells in us, and who strengthens us. HELPETH - This word properly means, to sustain with us; to aid us in supporting. It is applied usually to those who unite in supporting or carrying a burden. The meaning may be thus expressed: “he greatly assists or aids us.” OUR INFIRMITIES - Assists us in our infirmities, or aids us to bear them. The word “infirmities” refers to the weaknesses to which we are subject, and to our various trials in this life. The Spirit helps us in this, * By giving us strength to bear them; * By exciting us to make efforts to

EXPOSITION ROMANS 8:1 (_c_) _The blessed condition and assured hope of such as are in Christ _Jesus. The summary of the contents of this chapter, which follows the Exposition, may be referred to in the first place by the student, so as to assist comprehension of the line of thought. ROMANS 8:1 THERE IS THEREFORE NOW NO CONDEMNATION TO THEM WHICH ARE IN CHRIST JESUS. (The additional words of this verse in the Textus Receptus have but slight support, having probably been supplied from Romans 8:4. They are out of place here.) "Nunc venit ad liberationem et libertatem. Non autem ponit adversativam δὲ, _autem,_ sed conclusivam a!ra, erg

LIKEWISE THE SPIRIT ALSO HELPETH OUR INFIRMITIES,.... The Spirit of God which dwells in us, by whom we are led, who is the spirit of adoption to us, who has witnessed to our spirits, that we are the children of God, whose firstfruits we have received, over and above, and besides what he has done for us, "also helpeth our infirmities"; whilst we are groaning within ourselves, both for ourselves and for others, and are waiting patiently for what we are hoping for. The people of God, all of them, more or less, have their infirmities in this life. They are not indeed weak and infirm, in such sense as unregenerate persons are, who have no spiritual strength, are ignorant of their weakness, do not go to Christ for strength, nor derive any from him, and hence can perform nothing that is spiritually good: nor are they all alike infirm; some are weaker in faith, knowledge, and experience, than ot...

Romans 8:1. _There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit._ To my mind one of the sweetest words of that verse is that little word now. «There is, therefore, now no condemnation» at this very moment. Walking under the power of the Spirit of God in Christ Jesus, there is, therefore, now no condemnation to believers. It is a logical conclusion, too, from something that went before. You and I are not absolved from sin apart from the truth, but there is a great truth at the back of it which necessitates it. «There is, therefore, now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.» Romans 8:2. For the law of the Spirit of life in Christ Je

ROMANS 8:26 u`perentugca,nei {A} The Textus Receptus, following ac C K P Y 33 614 _Byz Lect al_, adds u`pe.r h`mw/n, thus making explicit what is implicit in the compound verb u`perentugca,nei, which is decisively supported by î27vid a* A B D G 81 1739 itd*, g arm Origen _al_....

CHAPTER 8 _ 1. In Christ; no Condemnation but Deliverance. (Romans 8:1 .)_ 2. Flesh and Spirit. (Romans 8:5 .) 3. The Body and the Spirit. (Romans 8:9 .) 4. Sons and Heirs of God. (Romans 8:12 .) 5. The Time of Travail and Groaning; the Future Redemption. (Romans 8:18 .) 6. The intercession of the Spirit. (Romans 8:26 .) 7. The Saints Calling; the Challenge and the Assurance. ...