Song of Solomon 1:10

Thy cheeks are comely with rows of jewels, thy neck with chains of gold. ROWS OF JEWELS - (.) Olearius says, Persian ladies wear two or three rows of pearls round the head, beginning on the forehead, and descending down to the cheeks and under the chin, so that their faces seem to be set in pearls. The chains with which God adorns the newly espoused bride are God's ordinances (Proverbs 1:8). The hands are the instruments of action. The neck, or throat, the organ of speech. The torim ("rows of jewels") alludes to torah, "the law," as in , hedi, 'ornament,' alludes to heedah, a testimony.' Contrast , "Pride compasseth them about a...

9-17 The Bridegroom gives high praises of his spouse. In the sight of Christ believers are the excellent of the earth, fitted to be instruments for promoting his glory. The spiritual gifts and graces which Christ bestows on every true believer, are described by the ornaments then in use, ver. Song of Solomon 1:10; Song of Solomon 1:11. The graces of the saints are many, but there is dependence upon each other. He who is the Author, will be the Finisher of the good work. The grace received from Christ's fulness, springs forth into lively exercises of faith, affection, and gratitude. Yet Christ, not his gifts, is most precious to them. The word translated "camphire," signifies "atonement or propitiation." Christ is dear to all believers, because he is the propitiation for their sins. N...

Verse 10. _THY CHEEKS ARE COMELY_] _D'Arvieux_ has remarked that "the Arabian ladies wear a great many _pearls_ about their _necks_ and _caps_. They have _golds chains_ about their _necks_ which hang down upon their _bosoms_ with strings of coloured gauze; the gauze itself _bordered_ with _zechins_ and other pieces of _gold coin_, which hang upon their _foreheads_ and both _cheeks_. The ordinary women wear _small silver coins_, with which they cover their _forehead-piece_ like _fish scales_, as this is one of the principal ornaments of their faces." I have seen their _essence bottles_ ornamented with festoons of _aspers_, and small pieces of silver _pearls, beads_, c. One of these is now before me....

This and the next Song of Solomon 1:15-2 sections are regarded by ancient commentators (Jewish and Christian) as expressing “the love of espousals” Jeremiah 2:2 between the Holy One and His Church, first in the wilderness of the Exodus, and then in the wilderness of the world Ezekiel 20:35. Song of Solomon 1:9 Or, to a mare of mine in the chariots of Pharaoh I liken thee, O my friend. (The last word is the feminine form of that rendered “friend” at...

EXPOSITION SONG OF SOLOMON 1:1 THE SONG OF SONGS, WHICH IS SOLOMON'S. This is certainly the title of the book which follows, although in our present Hebrew Bible it is the first verse of the book preceded by the shorter form, 'The Song of Songs.' The Septuagint has simply the title Ασμα, So that our English title in the Authorized Version, 'The Song of Solomon,' has no ancient authority. It is well altered in the Revised Version to 'The Song of Songs.' The word "song" (שִׁיר) does not necessarily convey the meaning. composed to be sung to music. If the performance of the words were chiefly in view, the word would have been מִוְמוֹר, _carmen_, "lyric poem," "hymn," or "ode." The Greek Ασμα ἀσμάτων, and the Latin of the Vulgate_, Canticum canticorum, _accord with the Hebrew in representing the work as taking a

THY CHEEKS ARE COMELY WITH ROWS [OF JEWELS],.... Or "beautiful as turtledoves", as the Septuagint; or it may be rendered "with turtles", since the word "jewels" is not in the text; not with images of turtles on the bridles of the horses before mentioned, as Aben Ezra; but rather some ornaments of women having such images on them may be meant, called "turtles", or "turturellas"; they seem to me to be the same with the earrings, which being fastened to a thin plate of gold or silver, which went across the forehead, or to a ribbon bound on it, as Aben Ezra on Genesis 24:22; observes, hung down by the ears in rows on both sides of the cheeks, and made but one ornament; as they did when another jewel from the same plate or ribbon hung down from the forehead to the nose, called a nose jewel, Ezekiel 16:12; a;

We will this evening read in the one Book of the Bible which is wholly given up to fellowship; I allude to the Book of Canticles. This Book stands like the tree of life in the midst of the garden, and no man shall ever be able to pluck its fruit, and eat thereof, until first he has been brought by Christ past the sword of the cherubim, and led to rejoice in the love which hath delivered him from death. The Song of Solomon is only to be comprehended by the men whose standing is within the vail. The outer-court worshippers, and even those who only enter the court of the priests, think the Book a very strange one; but they who some very near to Christ can often see in this Song of Solomon the only expression which their love to their Lord desires. Song of Solomon 1:1. The song of songs, which is Solomon's. Let him kiss me with the kisses of his mouth: for thy love is bett

ANNOTATIONS SONG OF SONGS In studying this Love Song the primary application to the remnant of Israel must not be lost sight of. It is to be kept in mind that we are on Jewish ground and that the perfect assurance of that perfect love, which we know as members of His body, is lacking. The deeper spiritual applications which the individual believer may make in heart communion with the Lord, must be left to each person. In a certain sense we are here in the “Holiest” of all, for love-communion with our Saviour-Lord is the most precious thing. It produces that worship and adoration which is so acceptable in His sight, the worship in the Spirit. Our annotations will therefore be more of a general nature, but, we trust, under God, helpful to a deeper study of the book. CHAPTER 1 The bride speaks first. She is occupied with the Beloved One. What He is, and all His kindness and loveliness ha...

A MUTUALLY RESPONSIVE SONG OF LOVE AND ADMIRATION. (1) The comparison of the richly-ornamented horses of Pharaoh's chariots. Parallels from ancient literature may be found in the commentaries. The Arabs had fine breeds of horses which they esteemed very highly, and such horses were splendidly adorned when driven in the chariots of the princes. The rich and even excessive adornment of the bride appealed to the Orientals as much as the simple beauty of the maiden. Hence the reference to _plaits of hair, circlets of gold with silver points_ is appropriate both to a woman's headdress and the trappings of a gaily-decorated steed (Genesis 24:53; Genesis 34:12). (2) The bride returns the compliment. Her perfumes and her own charms exert their full power when stimulated by the gracious presence of her king.

Song of Solomon 1:9 Chap. Song of Solomon 2:7. A King's Love despised In this scene Solomon presses his love upon the Shulammite for the first time; but in reply to his endeavours to win her she always utters praises of her absent lover. She contrasts their humble woodland resting-place with the royal palace, and declares herself to be a modest country flower which cannot bloom elsewhere than in the country. Finally, grown love-sick at the thought of her lover, she turns to the ladies of the court, beseeching them to restore her strength, and adjures them not to seek to kindle love, which should always be spontaneous, by any unworthy or extraneous means....