Song of Solomon 1:13

A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts. BUNDLE OF MYRRH - implying abundant preciousness. So the Greek for "precious" [ timee (G5092)], literally, preciousness, 1 Peter 2:7. Even a little myrrh was costly, much more a bundle. Sanctius takes it of a scent-box filled with liquid myrrh; the liquid obtained by incision gave the tree its chief value. HE - rather, it: it is the myrrh that lies in the bosom, as the cluster of camphire is in the vineyards (Song of Solomon 1:14). ALL NIGHT - an undivided heart ...

9-17 The Bridegroom gives high praises of his spouse. In the sight of Christ believers are the excellent of the earth, fitted to be instruments for promoting his glory. The spiritual gifts and graces which Christ bestows on every true believer, are described by the ornaments then in use, ver. Song of Solomon 1:10; Song of Solomon 1:11. The graces of the saints are many, but there is dependence upon each other. He who is the Author, will be the Finisher of the good work. The grace received from Christ's fulness, springs forth into lively exercises of faith, affection, and gratitude. Yet Christ, not his gifts, is most precious to them. The word translated "camphire," signifies "atonement or propitiation." Christ is dear to all believers, because he is the propitiation for their sins. N...

Verse 13. _HE SHALL LIE ALL NIGHT BETWIXT MY BREASTS._] Mr. _Harmer_ contends that it is the _bundle of myrrh_ which the bride says shall _lie all night betwixt her breasts_, to which she compares the bridegroom, his name being as pleasing and refreshing to her mind, as the myrrh or _stacte_ was to her senses, by its continual fragrance....

This and the next Song of Solomon 1:15-2 sections are regarded by ancient commentators (Jewish and Christian) as expressing “the love of espousals” Jeremiah 2:2 between the Holy One and His Church, first in the wilderness of the Exodus, and then in the wilderness of the world Ezekiel 20:35. Song of Solomon 1:9 Or, to a mare of mine in the chariots of Pharaoh I liken thee, O my friend. (The last word is the feminine form of that rendered “friend” at...

EXPOSITION SONG OF SOLOMON 1:1 THE SONG OF SONGS, WHICH IS SOLOMON'S. This is certainly the title of the book which follows, although in our present Hebrew Bible it is the first verse of the book preceded by the shorter form, 'The Song of Songs.' The Septuagint has simply the title Ασμα, So that our English title in the Authorized Version, 'The Song of Solomon,' has no ancient authority. It is well altered in the Revised Version to 'The Song of Songs.' The word "song" (שִׁיר) does not necessarily convey the meaning. composed to be sung to music. If the performance of the words were chiefly in view, the word would have been מִוְמוֹר, _carmen_, "lyric poem," "hymn," or "ode." The Greek Ασμα ἀσμάτων, and the Latin of the Vulgate_, Canticum canticorum, _accord with the Hebrew in representing the work as taking a

A BUNDLE OF MYRRH [IS] MY WELL BELOVED UNTO ME,.... These are the words of the church continued; expressing her great delight in Christ, and her strong love and affection for him, and therefore calls him "my well beloved"; which is expressive both of the greatness of Christ's love to her, and of the strength of her affection to him, as well as of her faith of interest in him; hence she says, he was as "a bundle of myrrh" to her. Some think n sweet marjoram is meant, or an herb of a sweet smell, very much like it, called "marum"; but myrrh is commonly understood; and not twigs or branches of it but sprigs, or the flowers of it, bound up as a nosegay, and carried in the bosom; or better, liquid myrrh, or "stacte", as the Septuagint render it, put in a bag o or bottle, as the word is rendered, Job 14:7; the allusion being to persons that carry smelling bottles in their bosoms, for refreshme...

We will this evening read in the one Book of the Bible which is wholly given up to fellowship; I allude to the Book of Canticles. This Book stands like the tree of life in the midst of the garden, and no man shall ever be able to pluck its fruit, and eat thereof, until first he has been brought by Christ past the sword of the cherubim, and led to rejoice in the love which hath delivered him from death. The Song of Solomon is only to be comprehended by the men whose standing is within the vail. The outer-court worshippers, and even those who only enter the court of the priests, think the Book a very strange one; but they who some very near to Christ can often see in this Song of Solomon the only expression which their love to their Lord desires. Song of Solomon 1:1. The song of songs, which is Solomon's. Let him kiss me with the kisses of his mouth: for thy love is bett

ANNOTATIONS SONG OF SONGS In studying this Love Song the primary application to the remnant of Israel must not be lost sight of. It is to be kept in mind that we are on Jewish ground and that the perfect assurance of that perfect love, which we know as members of His body, is lacking. The deeper spiritual applications which the individual believer may make in heart communion with the Lord, must be left to each person. In a certain sense we are here in the “Holiest” of all, for love-communion with our Saviour-Lord is the most precious thing. It produces that worship and adoration which is so acceptable in His sight, the worship in the Spirit. Our annotations will therefore be more of a general nature, but, we trust, under God, helpful to a deeper study of the book. CHAPTER 1 The bride speaks first. She is occupied with the Beloved One. What He is, and all His kindness and loveliness ha...

A MUTUALLY RESPONSIVE SONG OF LOVE AND ADMIRATION. (1) The comparison of the richly-ornamented horses of Pharaoh's chariots. Parallels from ancient literature may be found in the commentaries. The Arabs had fine breeds of horses which they esteemed very highly, and such horses were splendidly adorned when driven in the chariots of the princes. The rich and even excessive adornment of the bride appealed to the Orientals as much as the simple beauty of the maiden. Hence the reference to _plaits of hair, circlets of gold with silver points_ is appropriate both to a woman's headdress and the trappings of a gaily-decorated steed (Genesis 24:53; Genesis 34:12). (2) The bride returns the compliment. Her perfumes and her own charms exert their full power when stimulated by the gracious presence of her king.

BUNDLE. little bag. MY WELLBELOVED. Masculine, showing of, and to whom she is speaking. HE SHALL LIE. it (i.e. the bag of myrrh) will lodge....