Song of Solomon 2:3

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. APPLE - generic term; including the golden citron, pomegranate, and orange apple (). He combines the shadow and fragrance of the citron with the sweetness of the orange and pomegranate fruit. The foliage is perpetual: throughout the year a succession of blossoms, fruit, and perfume. AMONG THE SONS - parallel to "among the daughters." He alone is ever fruitful among the fruitless wild trees (). I SAT ... WITH DELIGHT - literally, I eagerly desired and sat (;...

1-7 Believers are beautiful, as clothed in the righteousness of Christ; and fragrant, as adorned with the graces of his Spirit; and they thrive under the refreshing beams of the Sun of righteousness. The lily is a very noble plant in the East; it grows to a considerable height, but has a weak stem. The church is weak in herself, yet is strong in Him that supports her. The wicked, the daughters of this world, who have no love to Christ, are as thorns, worthless and useless, noxious and hurtful. Corruptions are thorns in the flesh; but the lily now among thorns, shall be transplanted into that paradise where there is no brier or thorn. The world is a barren tree to the soul; but Christ is a fruitful one. And when poor souls are parched with convictions of sin, with the terrors of the law, or the troubles of this world, weary and heavy laden, they may find rest in Christ. It is not enough...

Verse Song of Solomon 2:3. _AS THE APPLE TREE_] The bride returns the compliment, and says, _As the apple_ or _citron tree is among the trees of the_ _wood_, so is the bridegroom among all other men. _I SAT DOWN UNDER HIS SHADOW_] I am become his spouse, and my union with him makes me indescribably happy....

The bride’s answer: “As the ‘tappuach’ with its fragrant fruit excels the barren trees of the wild wood, so my beloved his associates and friends etc.” תפוח _tappûach_ may in early Hebrew have been a generic name for apple, quince, citron, orange etc. Song of Solomon 2:4 HIS BANNER - As the standard is the rallying-point and guide of the individual soldier, so the bride, transplanted from a lowly station to new scenes of unaccustomed splendor, finds support and safety in the known attachment of her beloved. His “love” is her “banner.” The thought is similar to that expressed in the name “Jehovah-nissi” (see the Exodus 17:15 note)....

EXPOSITION SONG OF SOLOMON 2:2 AS A LILY AMONG THORNS, SO IS MY LOVE AMONG THE DAUGHTERS. The king responds, taking up the lovely simile and giving it a very apt and charming turn, "My love is beyond comparison the chief and all around her are not worthy of notice beside her." The meaning is not thorns on the tree itself. The word would be different in that case. Rather it is thorn plants or bushes (_choach_);_ _see 2 Kings 14:9. _The daughters_;_ i.e._ the young damsels. The word "son" or "daughter" was commonly so used in Hebrew, the idea being that of simplicity, innocence, and gentleness. Song of Solomon

AS THE APPLE TREE AMONG THE TREES OF THE WOOD, SO [IS] MY BELOVED AMONG THE SONS,.... As the apple tree, in a garden or orchard, excels and is preferable to the wild barren trees of a forest k, especially it appears so when laden with choice fruit; so the church, who here returns the commendation to Christ, asserts, that he as much excels all the "sons", the creatures of God, angels or men: angels, as the Targum, who, though sons of God by creation, Christ is the Son of God, in a higher sense; he is their Creator, and the object of their worship; they are confirmed by him in the estate they are, and are ministering spirits to him; and he is exalted above them in human nature: men also, the greatest princes and monarchs of the earth, are sometimes compared to large and lofty trees; but Christ is higher than they, and is possessed of far greater power, riches, glory, and majesty. All the s...

We believe that this song sets forth the mutual love of Christ and his believing people. It is a book of deep mystery, not to be understood except by the initiated; but those who have learnt a life of sacred fellowship with Jesus will bear witness that when they desire to express what they feel they are compelled to borrow expressions from this matchless song. Samuel Rutherford, in his famous letters, when he spoke of the love of Christ as shed abroad in his heart, perhaps was scarcely conscious that he continually reproduced the expressions of the song, but so it is. They were naturally fresh enough from him, but they came from this wonderful book. It stands in the middle of the Bible. It is the holy of holies the central point of all. Thus he speaks the glorious «greater than Solomon.» Song of Solomon 2:1. I am the rose of Sharon, and the lily of the val

CHAPTER 2 The voice of the bride is heard again in the opening verses of this chapter; some understand it as meaning the Messiah speaking of Himself as the Rose and the Lily of the valley, but it is rather the bride. She is in her purity and separation like the lily among thorns, among the apostates of the nation during the end of the Jewish age. Of the Messiah she speaks as the apple-tree. She has no fruit of herself, but rests under Him as the blessed fruit-bearer. Under Him she finds her shelter, while He protects her and she can enjoy His fruit under His shadow. There she, and all true believers have rapture and rest and enjoy His fruit, which is sweet to the taste. The Bridegroom has brought her to His own place. She is in the house of wine (the better translation, instead of banqueting house). Unlimited joy and gladness are now her portion; the banner of love is over her; while she...

MUTUAL PRAISE AND PRAISE OF LOVE. The bride sets herself forth as the Rose (_meadow saffron_ or _crocus_) of Sharon (or _the plain_) and the Lily (_scarlet anemone?_) of the valley. To this the lover replies that other young women are in comparison to her the thorns among which those lilies often grow. This is not a cynical attack on womankind, but shows the idealising power of love for _the_ one. The appropriate reply is that he also stands out from among men as the apple (or quince) tree among trees, a tree which gives grateful shade and a pleasant aromatic fruit; it is joy to be in his company as it was a delight to sit under the shadow of such a tree. This thought is now expanded as the young woman dwells upon the delights of love. For BANQUETING HOUSE the literal rendering of _mg., house of wine_ is to be preferred: as it is not likely that the phrase is a proper name, it is probabl...

THE APPLE TREE. Occurs only six times in Scripture: four times in this book (Song of Solomon 2:3; Song of Solomon 2:5; Song of Solomon 7:8; Song of Solomon 8:5); once in Proverbs (Son 25:11); and once in Joel (Song of Solomon 1:12); three times for the tree, and three times for the fruit. Probably the orange tree. THE TREES OF THE WOOD: i.e. the wild trees. MY BELOVED. Masculine. Showing that it is the Shulamite speaking. HIS. its....