Song of Solomon 6:7

Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them. THY TEETH (ARE) AS A FLOCK OF SHEEP ... Not vain repetition of Song of Solomon 4:1. The use of the same words shows His love unchanged, after her temporary unfaithfulness ()....

4-10 All the real excellence and holiness on earth centre in the church. Christ goes forth subduing his enemies, while his followers gain victories over the world, the flesh, and the devil. He shows the tenderness of a Redeemer, the delight he takes in his redeemed people, and the workings of his own grace in them. True believers alone can possess the beauty of holiness. And when their real character is known, it will be commended. Both the church and believers, at their first conversion, look forth as the morning, their light being small, but increasing. As to their sanctification, they are fair as the moon, deriving all their light, grace, and holiness from Christ; and as to justification, clear as the sun, clothed with Christ, the Sun of righteousness, and fighting the good fight of faith, under the banners of Christ, against all spiritual enemies....

Verse Song of Solomon 6:7. _AS A PIECE OF A POMEGRANATE_] See on Song of Solomon 4:3....

The section might be entitled, “Renewed declaration of love after brief estrangement.” Song of Solomon 6:4 TIRZAH ... JERUSALEM - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon. TERRIBLE AS ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song

EXPOSITION SONG OF SOLOMON 6:1 WHITHER IS THY BELOVED GONE, O THOU FAIREST AMONG WOMEN? WHITHER HATH THY BELOVED TURNED HIM, THAT WE MAY SEEK HIM WITH THEE? The dialogue still continues, possibly because, as Delitzsch suggests, the effect of the dream which Shulamith narrates is not passed away in the morning. Under the influence of it she goes forth and meets the daughters of Jerusalem, who offer their assistance. But there is no necessity for this. The poetry merely demands that the idea of the dream should be still kept before the mind of the reader. The scene is still in the palace. The ladies playfully carry on the bride's cue, and help her to pour out her feelings. The bridegroom, they know, is near at hand, and is coming to delight himself in his bride; but the bride has not yet drawn him back completely to her side.

AS A PIECE OF A POMEGRANATE [ARE] THY TEMPLES WITHIN THY LOCKS. The same descriptions are given in Song of Solomon 4:3; Song of Solomon 4:3; and these are repeated, to show the reality of the church's beauty, and for the sake of confirmation; and that it still continued the same, notwithstanding her failings and infirmities; and that Christ had the same esteem of her, and love to her, he ever had. That part of the description, respecting the church's lips and speech, in Song of Solomon 4:3; is here omitted, though added at the end of Song of Solomon 6:6; by the Septuagint; but i

CHAPTER 6 The description of Her Beloved was addressed to the daughters of Jerusalem. Their answer is recorded in the beginning of this chapter. Her outburst of praise, her glowing testimony of Him, created the desire in the hearts of others to become His. “Whither is thy Beloved gone? ... We will seek Him with thee.” The bride answers and then in words of precious assurance she declares, “I am my Beloved's and my Beloved is mine.” Then the Bridegroom speaks in loving praise of her. He speaks of that which she is for Him. He owns that remnant as “the only one” of her mother (the nation Israel). Nor is she alone His dove, but she is fair as the moon and clear as the sun; glory covers her and she is like an army with banners displayed. He went down into the garden, to look at the verdure of the valley, to see if His vine budded, and suddenly, before He is aware, His love makes Him like A...

THE BRIDE'S POWERFUL BEAUTY. There is much uncertainty as to the best way of dividing this chapter, and especially as to the position of Song of Solomon 6:10; this would go well before Song of Solomon 7:1; a place at the beginning of this song has also been suggested for it. This small piece consists largely of quotations from or reminiscences of other poems (_cf._ Song of Solomon 4:1; Song of Solomon 2:3). Song of Solomon 6:4. The originality of these two names has been que

PIECE. part. WITHIN THY LOCKS. behind thy veil. Compare Song of Solomon 4:1; Song of Solomon 4:3....

Song of Solomon 6:4-13. The King fascinated Here we have a renewed assault by Solomon. Just after the Shulammite's impassioned claim to belong wholly to her lover her royal persecutor returns, and bursts out into praise of her physical beauty as before, Song of Solomon 6:4. In Song of Solomon 6:10 he repeats the words used by the court ladies in praising her. In Song of Solomon 6:11 the Shulammite, ignoring Solomon, recalls what she was doing on the fatal day when she was so praised, and her attempt at flight from the court ladies....