Zechariah 14:20

In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar. IN THAT DAY SHALL THERE BE UPON THE BELLS OF THE HORSES, HOLINESS UNTO THE LORD - namely, this inscription, "Holiness to the Lord," the same as was on the golden plate worn on the forefront of the mitre of the high priest (). This implies that all things, even the most common, shall be sacred to Yahweh, and not merely the things which under the law had special sanctity attached to them. The "bells" were metal plates hanging from the necks of horses and camels as ornaments, which tinkled (as the Hebrew root means) by striking against each other. Bells are found represented on the walls of Sennacherib's palace at Kouyunjik attached to horses. And the pots in the Lord's house shall be l...

Zechariah teaches us in this verse, that God would become the king of the world, so that all things would be applied to his service, and that nothing would be so profane as not to change its nature, so as to be sanctified for the service of God. This is the import of the whole. There is some obscurity in the words; but interpreters for the most part have been led astray, because they have not sufficiently attended to the design of the Prophet; and thus they have wrested the words to their own views, while they did not understand the subject. _There will be_, he says, _an inscription on the shades _or head coverings _of horses, Holiness to Jehovah_. No interpreters have perceived that there is here an implied comparison between the mitre of the high priest and all profane things; for since the high priest was a type of Christ, there was inscribed on his tiara, Holiness to Jehovah, קדש ליה...

16-21 As it is impossible for all nations literally to come to Jerusalem once a year, to keep a feast, it is evident that a figurative meaning must here be applied. Gospel worship is represented by the keeping of the feast of tabernacles. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, and keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the means of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complete peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall...

Verse Zechariah 14:20. _UPON THE BELLS OF THE HORSES_] They appear, formerly, to have had bells on horses, camels, c., as we have now, to amuse the animals, and encourage them in their work. In some very fine Asiatic paintings now before me, I see _bells_ both on _horses,_ _mules_, and _camels_ little bells tied to their _legs_, and _larger_ ones about their _necks_, particularly in the representation of a _caravan_ passing through the valley of serpents, in the island of _Serendib_, now _Ceylon_. The margin reads _bridles_. _HOLINESS UNTO THE LORD_] As the Gospel is a _holy_ system, preaching _holiness_ and producing _holiness_ in those who believe, so all _without_, as well as _within_, shall bear this _impress_; and even a man's _labour_ shall be begun and con

IN THAT DAY THERE SHALL BE UPON THE BELLS OF THE HORSES, HOLINESS UNTO THE LORD - He does not say only, that they should be consecrated to God, as Isaiah says of Tyre, “Her merchandise and her hire shall be holiness to the Lord” Isaiah 23:18; he says that, “the bells of the horses,” things simply secular, should bear the same inscription as the plate on the high priest’s forehead. Perhaps the comparison was suggested by the bells on the high priest’s dress ; not the lamina only on his forehead, but bells (not as his, which were part of his sacred dress), bells, altogether secular, should be inscribed with the self-same title, whereby he himself was dedicated to God. HOLINESS TO THE LORD - He does not bring down what is sacred to a level with common things, but he uplifts ordinary things, that they too, should be sacred

EXPOSITION ZECHARIAH 14:1, ZECHARIAH 14:2 § 5. The afflictions of the people and their results are set forth in figure and symbol. _Jerusalem is represented as taken and plundered._ ZECHARIAH 14:1 THE DAY OF THE LORD; _a day of _(or, _to_) _Jehovah cometh. _The Greek and Latin Versions have the plural, "days of the Lord come." It is a time when he will specially manifest his glory and power, and be recognized as allowing the trial of his people for wise purposes. It is impossible to fix on any historical fulfilment of this prophecy. The details suit neither Maccabean no

IN THAT DAY,.... After the destruction of antichrist and all the antichristian party, and a new state of things will take place, either the spiritual or personal reign of Christ: SHALL THERE BE UPON THE BELLS OF THE HORSES, HOLINESS TO THE LORD; as was upon the mitre of the high priest, Exodus 28:36 to which there seems to be an allusion here: or, "upon the trappings of the horses" e, as the Targum renders it; and this intends either the horses slain in war, whose bells or trappings should be devoted and applied to holy uses; or the horses that carried the people up to Jerusalem to worship there, or horses in common. The Septuagint and Vulgate Latin versions render it, "on the bridle of the horse shall be Holiness to the Lord"; that is, they should be devoted to his service, which sometimes were very richly adorned; yea, were of gold; as those described by Virgil f; nay, t

CHAPTER 14 _ 1. The last conflict and the manifestation of the Lord (Zechariah 14:1) _ 2. The complete salvation (Zechariah 14:6) 3. The punishment of the enemies (Zechariah 14:12) 4. The conversion of the world (Zechariah 14:16) 5. The holiness of Jerusalem (Zechariah 14:20) Zechariah 14:1. Post-millennialism has tried to find some explanation of this chapter, but has failed. Th

ZECHARIAH 14. THE TRIBULATION OF THE STRUGGLE AGAINST HEATHENISM AND THE GLORIOUS FUTURE WHICH MAY BE ANTICIPATED. It is noteworthy that the writer considers the plundering of Jerusalem as a day of the Lord. Zechariah 14:1 f. describes the affliction of Jerusalem up to the time of the Maccabæ an successes which are referred to in Zechariah 14:3. The sense of what follows is hopelessly obscure in MT and EV owing to the mispronunciation of the Heb. consonants in Zechariah 14:5. The thought of flight is here altogether out of place. Following the pro nunciation adopted in LXX, we may render Zechariah 14:5 as follows: And the vall

BE UPON. he [inscribed] upon. HOLINESS UNTO THE LORD. Reference to Pentateuch (Exodus 28:36; Exodus 39:30). App-92. For the large type see App-48....