Zechariah 14:4

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. AND HIS FEET SHALL STAND IN THAT DAY UPON THE MOUNT OF OLIVES, WHICH IS BEFORE JERUSALEM ON THE EAST; AND THE MOUNT OF OLIVES SHALL CLEAVE IN THE MIDST THEREOF. The object of the cleaving of the mount in two by a fissure or valley (a prolongation of "the valley of Jehoshaphat," the scene of the battle, ; ; , and extending from Jerusalem, on the west, toward Jordan, eastward), is to open a way of escape to...

He continues the same subject, that God’s power would be then conspicuous in putting enemies to flight. He indeed illustrates here his discourse by figurative expressions, as though he wished to bring the Jews to see the scene itself; for the object of the personification is no other but that the faithful might set God before them as it were in a visible form; and thus he confirms their faith, as indeed it was necessary; for as we are dull and entangled in earthly thoughts, our minds can hardly rise up to heaven, though the Lord with a clear voice invites us to himself. The Prophet then, in order to aid our weakness, adds a vivid representation, as though God stood before their eyes. _Stand_, he says, _shall his feet on the mount of Olives_. He does not here promise a miracle, such as even the ignorant might conceive to be literal; nor does he do this in what follows, when he says, The m...

1-7 The Lord Jesus often stood upon the Mount of Olives when on earth. He ascended from thence to heaven, and then desolations and distresses came upon the Jewish nation. Such is the view taken of this figuratively; but many consider it as a notice of events yet unfulfilled, and that it relates to troubles of which we cannot now form a full idea. Every believer, being related to God as his God, may triumph in the expectation of Christ's coming in power, and speak of it with pleasure. During a long season, the state of the church would be deformed by sin; there would be a mixture of truth and error, of happiness and misery. Such is the experience of God's people, a mingled state of grace and corruption. But, when the season is at the worst, and most unpromising, the Lord will turn darkness into light; deliverance comes when God's people have done looking for it....

Verse Zechariah 14:4. _AND HIS FEET SHALL STAND_] He shall appear in full possession of the place, as a mighty conqueror. _AND THE MOUNT OF OLIVES SHALL CLEAVE_] God shall display his miraculous power as fully in the final restoration of the Jews, as he did when he divided the Red Sea that their forefathers might pass through dry-shod. Some refer this to the _destruction of the_ _city by the Romans_. It was on the mount of Olives that _Titus_ posted his army to batter Jerusalem. Here the _tenth_ legion that came to him from Jericho was placed. JOSEPH. _De Bello_, lib. vi. c. 3. It was from _this mountain_ that our Lord beheld Jerusalem, and predicted its future destruction, Luke 19:41, with...

AND HIS FEET SHALL STAND IN THAT DAY UPON THE MOUNT OF OLIVES - “Over against Jerusalem to the east, wherein riseth the Sun of Righteousness.” The Mount of Olives is the central eminence of a line of hills, of rather more than a mile in length, overhanging the city, from which it is separated only by the narrow bed of the valley of the brook Cedron. It rises 187 feet above Mount Zion, 295 feet above Mount Moriah, 443 feet above Gethsemane, and lies between the city and the wilderness toward the dead sea: around its northern side, wound the road to Bethany and the Jordan . There, probably, David worshiped 2 Samuel 15:32; his son, in his decay, profaned it 1 Kings 11:7; Josiah desecrated his desecrations...

EXPOSITION ZECHARIAH 14:1, ZECHARIAH 14:2 § 5. The afflictions of the people and their results are set forth in figure and symbol. _Jerusalem is represented as taken and plundered._ ZECHARIAH 14:1 THE DAY OF THE LORD; _a day of _(or, _to_) _Jehovah cometh. _The Greek and Latin Versions have the plural, "days of the Lord come." It is a time when he will specially manifest his glory and power, and be recognized as allowing the trial of his people for wise purposes. It is impossible to fix on any historical fulfilment of this prophecy. The details suit neither Maccabean no

AND HIS FEET SHALL STAND IN THAT DAY UPON THE MOUNT OF OLIVES,.... Where he often was in the days of his flesh, and from whence he ascended to heaven, Luke 21:37 but here he did not appear at the time of the destruction of Jerusalem; wherefore this must refer to a time to come; and seeing it is certain that he will stand in the latter day on the earth, at the time of the resurrection, and will come down from heaven in like manner as he went up; it seems very probable that he will descend upon that very spot of ground from whence he ascended, Job 19:25. The Jews, e have a notion, that, at the general resurrection of the dead, the mount of Olives will cleave asunder, and those of their nation, who have been buried in other countries, will be rolled through the caverns of the earth, and come out from under that mountain

AND THE MOUNT OF OLIVES (Zechariah 14:5) implies that the cleavage of the Mount of Olives is due to an earthquake, and this is confirmed by; (Isaiah 29:6); (Revelation 16:19). In both passages the context, as in (Zechariah 14:1) associates the earthquake with the Gentile invasion under the Beast; (Daniel 7:8); (Revelation 19:20). Surely, in a land seamed by seismic disturbances it should not be difficult to believe that another earthquak

CHAPTER 14 _ 1. The last conflict and the manifestation of the Lord (Zechariah 14:1) _ 2. The complete salvation (Zechariah 14:6) 3. The punishment of the enemies (Zechariah 14:12) 4. The conversion of the world (Zechariah 14:16) 5. The holiness of Jerusalem (Zechariah 14:20) Zechariah 14:1. Post-millennialism has tried to find some explanation of this chapter, but has failed. Th

ZECHARIAH 14. THE TRIBULATION OF THE STRUGGLE AGAINST HEATHENISM AND THE GLORIOUS FUTURE WHICH MAY BE ANTICIPATED. It is noteworthy that the writer considers the plundering of Jerusalem as a day of the Lord. Zechariah 14:1 f. describes the affliction of Jerusalem up to the time of the Maccabæ an successes which are referred to in Zechariah 14:3. The sense of what follows is hopelessly obscure in MT and EV owing to the mispronunciation of the Heb. consonants in Zechariah 14:5. The thought of flight is here altogether out of place. Following the pro nunciation adopted in LXX, we may render Zechariah 14:5 as follows: And the vall