Zechariah 4:11

Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? WHAT ARE THESE TWO OLIVE TREES? Zechariah three times (; Zechariah 4:11) asks as to the two olives before he gets an answer; the question becomes more minute each time. What he at first calls "two olive trees," he afterward calls "branches," as, on closer looking, he observes that the "branches" of the trees are the channels through which a continual flow of oil drops into the bowl of the lamps (), and that this is the purpose for which the two olive trees stand beside the candlestick. Primarily, the "two" refer to Joshua and Zerubbabel. God, says Auberlen, at...

The same vision is again related, at least one similar to that which we have just explained; only there is given a fuller explanation, for the Prophet says that he asked the angel what was meant by the two olive-trees which stood, one on the right, the other on the left side of the candlestick, and also by the two pipes of the olive-trees. Some render שבלים, _shebelim_, ears of corn, thinking that the branches of the olive-trees are compared to ears of corn, because they were full and loaded with berries; but the metaphor seems to me immaterial. The word in Hebrew is indeed ambiguous; but it often means a pipe, or a running or flowing; and this sense best suits this passage; and I wonder that this meaning has been overlooked by all interpreters; for no doubt necessity constrained them to retake themselves to this metaphor, however unnatural it was. But we know that this spectacle was pre...

11-14 Zechariah desires to know what are the two olive trees. Zerubbabel and Joshua, this prince and this priest, were endued with the gifts and graces of God's Spirit. They lived at the same time, and both were instruments in the work and service of God. Christ's offices of King and Priest were shadowed forth by them. From the union of these two offices in his person, both God and man, the fullness of grace is received and imparted. They built the temple, the church of God. So does Christ spiritually. Christ is not only the Messiah, the Anointed One himself, but he is the Good Olive to his church; and from his fulness we receive. And the Holy Spirit is the unction or anointing which we have received. From Christ the Olive Tree, by the Spirit the Olive Branch, all the golden oil of grace flows to believers, which keeps their lamps burning. Let us seek, through the intercession and bount...

Verse Zechariah 4:11. _WHAT_ ARE _THESE TWO OLIVE TREES_] See on Zechariah 4:2....

AND I ANSWERED AND SAID - The vision, as a whole, had been explained to him. The prophet asks as to subordinate parts, which seemed perhaps inconsistent with the whole. If the whole imports that everything should be done by the Spirit of God, not by human power, what means it that there are these two olive-trees? And when the Angel returned no answer, to invite perhaps closer attention and a more definite question, he asks again;...

EXPOSITION ZECHARIAH 4:1 § 7. _The fifth vision: the golden candlestick._ ZECHARIAH 4:1 THE ANGEL THAT TALKED WITH ME. The interpreting angel is meant. CAME AGAIN, AND WAKED ME. It is thought that the angel, who is said (Zechariah 2:3) to have gone forth, now rejoined the prophet and renewed his colloquy with him. But the expression in the text is probably only equivalent to "aroused me again" (comp. Genesis 26:18; 2Ki 1:11, 2 King

THEN ANSWERED I, AND SAID UNTO HIM,.... To the angel that talked with him, Zechariah 4:1: WHAT [ARE] THESE TWO OLIVE TREES UPON THE RIGHT [SIDE] OF THE CANDLESTICK, AND UPON THE [LEFT] SIDE THEREOF? in Zechariah 4:2 they are said to be on each side of the bowl. The mystery of the candlestick being explained to Zechariah by the angel, the prophet desires to know the meaning of the two olive trees that were on the right and left of it, one on one side, and the other on the other side....

CHAPTER 4 _ 1. The fifth night vision (Zechariah 4:1) _ 2. The questions of the prophet answered (Zechariah 4:11) Zechariah 4:1. There was a rest for the prophet between the fourth and fifth night vision. He had fallen into a deep sleep. He may have been overcome by the grand and important visions, and is now awakened by the angel with the question, “What seest thou?” The new vision is a very striking one. A golden candlestick appears before the seer. An oil receiver is seen on top, from which the oil flows to the seven lamps of the candlestick through seven pipes. Two olive trees stand alongside of the candlestick and hang their fruit-laden branches over the golden bowl, filling it wit

DISCOURSE: 1246 THE VISION OF THE OLIVE-TREES Zechariah 4:11. _Then answered I, and said unto him, What are these two olive-trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive-branches, which through the two golden pipes empty the golden oil out of themselves? And he answered me, and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth_. VISIONS, under the Old Testament dispensation, were like parables under the New: they gave a shadowy representation of some important truths. They are frequently very obscure: yet there is almost invariably a clew given us, whereby to discover their real import; and not unfrequently an explanation of them is given by God himself. As in the parable

CHAPTER XXXI A VISION OF A MENORAH AND OLIVE TREES ZECHARIAH, CHAPTER Zechariah 4:1-14 RX. And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof; and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. And I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power