Zechariah 4:5

Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. THEN THE ANGEL THAT TALKED WITH ME ANSWERED ... KNOWEST THOU NOT WHAT THESE BE? Not a reproof of his ignorance, but a stimulus to reflection on the mystery. AND I SAID, NO, MY LORD - ingenuous confession of ignorance: as a little child, he casts himself for instruction at the feet of the lord....

He calls the angel his _Lord_, according to the custom of the Jews; for they were wont thus to address those who were eminent in power, or in anything superior. He did not call him Lord with the intention of transferring to him the glory of God; but he thus addressed him only for the sake of honor. And here again we are reminded, that if we desire to become proficient in the mysteries of God, we must not arrogate any thing to ourselves; for here the Prophet honestly confesses his own want of knowledge. And let us not at this day be ashamed to lie down at God’s feet, that he may teach us as little children; for whosoever desires to be God’s disciple must necessarily be conscious of his own folly, that is, he must come free from a conceit of his own acumen and wisdom, and be willing to be taught by God....

1-7 The prophet's spirit was willing to attend, but the flesh was weak. We should beg of God that, whenever he speaks to us, he would awaken us, and we should then stir up ourselves. The church is a golden candlestick, or lamp-bearer, set up for enlightening this dark world, and holding forth the light of Divine revelation. Two olive trees were seen, one on each side the candlestick, from which oil flowed into the bowl without ceasing. God brings to pass his gracious purposes concerning his church, without any art or labour of man; sometimes he makes use of his instruments, yet he needs them not. This represented the abundance of Divine grace, for the enlightening and making holy the ministers and members of the church, and which cannot be procured or prevented by any human power. The vision assures us that the good work of building the temple, should be brought to a happy end. The diff...

EXPOSITION ZECHARIAH 4:1 § 7. _The fifth vision: the golden candlestick._ ZECHARIAH 4:1 THE ANGEL THAT TALKED WITH ME. The interpreting angel is meant. CAME AGAIN, AND WAKED ME. It is thought that the angel, who is said (Zechariah 2:3) to have gone forth, now rejoined the prophet and renewed his colloquy with him. But the expression in the text is probably only equivalent to "aroused me again" (comp. Genesis 26:18; 2Ki 1:11, 2 King

THEN THE ANGEL THAT TALKED WITH ME ANSWERED AND SAID UNTO ME,.... Either to upbraid him with his ignorance and stupidity; or rather to quicken his attention, and that of others, to the interpretation of it he was about to give him: KNOWEST THOU NOT WHAT THESE BE? art thou ignorant of the design of them? or knowest thou not what is meant by them? AND I SAID, NO, MY LORD; he made an ingenuous confession of his ignorance, joined with great respect unto, and veneration of, the angel that conversed with him....

CHAPTER 4 _ 1. The fifth night vision (Zechariah 4:1) _ 2. The questions of the prophet answered (Zechariah 4:11) Zechariah 4:1. There was a rest for the prophet between the fourth and fifth night vision. He had fallen into a deep sleep. He may have been overcome by the grand and important visions, and is now awakened by the angel with the question, “What seest thou?” The new vision is a very striking one. A golden candlestick appears before the seer. An oil receiver is seen on top, from which the oil flows to the seven lamps of the candlestick through seven pipes. Two olive trees stand alongside of the candlestick and hang their fruit-laden branches over the golden bowl, filling it wit

THE GOLDEN LAMPSTAND. Zechariah dreams that he is aroused by the interpreting angel who shows him a golden lampstand. This section has suffered somewhat in transmission. In Zechariah 4:2 read with LXX. behold, a lampstand all of gold, and a bowl upon the top of it, and seven lamps thereon, and seven pipes to the lamps, etc. Two insertions have been made. The former (Zechariah 4:6 _b_ - Zechariah 4:10_ a_), which is a general encouragement to Zerubbabel, is probably due to some scribe's blunder; the second (Zechariah 4:12) appears to be a fragment of a similar allegory by some other writer....

CHAPTER XXXI A VISION OF A MENORAH AND OLIVE TREES ZECHARIAH, CHAPTER Zechariah 4:1-14 RX. And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof; and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. And I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power

THE FIFTH VISION The prophet's thoughts now turn to the civil ruler Zerubbabel. The purpose of the fifth vision is to encourage him in the difficult task of rebuilding the Temple, 1-5, 11-14. The golden candlestick (i.e. the returned exiles) receives its supply of oil (i.e. the divine grace) through two channels ('pipes,' Zechariah 4:12), viz. the spiritual and the temporal leaders, Joshua and Zerubbabel, through whose united efforts the prosperity of the nation would be accomplished. These are the two olive trees. 6-10 is an encouraging address to Zerubbabel; weak though he is, yet by the help of God's Holy Spirit he will finish the great work....

A SERIES OF SEVEN VISIONS. Zechariah 1:7 to Zechariah 6:15. Between the commencement of Zechariah’s prophetic labours and the incidents recorded in Zechariah 1:7 to Zechariah 6:15, the Prophet Haggai received the revelation contained in Haggai 2:10. On the four-and-twentieth day of the eleventh month, just five months after the re-building of the Temple was resumed, Zechariah sees a succession of seven visions in one night, followed by a symbolic action (Zech