1 Corinthians 13:11

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. WHEN I WAS A CHILD (1 Corinthians 3:1; 1 Corinthians 14:20). I SPAKE - alluding to "tongues." UNDERSTOOD - `I was minded,' or 'had the sentiments of:' alluding to "prophecy." I THOUGHT - Greek [ elogizomeen (G3049)], 'reasoned:' alluding to "knowledge." BUT. So G. But ['Aleph (')] A B Delta f omit it. WHEN I BECAME A MAN, I PUT AWAY - rather, 'now that I am become a man, I have done away with (the...

11._When I was a child _He illustrates what he had said, by a similitude. For there are many things that are suitable to children, which are afterwards done away on arriving at maturity. For example, education is necessary for childhood; it does not comport with mature age. (799) So long as we live in this world, we require, in some sense, education. We are far from having attained, as yet, the perfection of wisdom. That perfection, therefore, which will be in a manner a maturity of spiritual age, will put an end to education and its accompaniments. In his Epistle to the Ephesians, (Ephesians 4:14,) he exhorts us to be no _longer children; _but he has there another consideration in view, of which we shall speak when we come to that passage....

8-13 Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other gra...

Verse 1 Corinthians 13:11. _WHEN I WAS A CHILD_] This future state of blessedness is as far beyond the utmost perfection that can be attained in this world, as our adult state of Christianity is above our state of natural infancy, in which we understand only as children understand; speak only a few broken articulate words, and reason only as children reason; having few ideas, little knowledge but what may be called mere instinct, and that much less perfect than the instinct of the brute creation; and having no experience. But when we became _men_-adults, having gained much knowledge of men and things, we spoke and reasoned more correctly, having left off all the manners and habits of our childhood....

WHEN I WAS A CHILD - The idea here is, that the knowledge which we now have, compared with that which we shall have in heaven, is like that which is possessed in infancy compared with that we have in manhood; and that as, when we advance in years, we lay aside, as unworthy of our attention, the views, feelings, and plans which we had in boyhood, and which we then esteemed to be of so great importance, so, when we reach heaven, we shall lay aside the views, feelings, and plans which we have in this life, and which we now esteem so wise and so valuable. The word “child” here (νήπιος nēpios) denotes properly a baby, an infant, though without any definable limitation of age. It refers to the first periods of existence; before the period which we denominate boyhood, or youth. Paul here refers to a period when he could “speak,” though evidently a period when his speech was scarcely intelligi...

EXPOSITION 1 CORINTHIANS 13:1 _The supremely excellent way of Christian love. _This chapter has been in all ages the object of the special admiration of the Church. Would that it had received in all ages the loftier and more valuable admiration which would have been expressed by an acceptance of its lessons! Tertullian says that it is uttered "with all the force of the Spirit" (_totis Spiritus viribus_)_. _It is a glorious hymn or paean in honour of Christian love, in which St. Paul rises on the wings of inspiration to the most sunlit heights of Christian eloquence. Like the forty-fifth psalm, it may be entitled "A Psalm of Love." Valcknaer says that the "oratorical figures which illuminate the chapter have been born spontaneously in an heroic soul, burning with the love of Christ, and placing all things lower than thi

WHEN I WAS A CHILD I SPAKE AS A CHILD,.... That cannot speak plain, aims at words rather than expresses them, delivers them in a lisping or stammering manner: hereby the apostle illustrates the then present gift of speaking with divers tongues, which was an extraordinary gift of the Spirit, was peculiar to some persons, and what many were very fond of; and yet this, in its highest degree and exercise, was but like the lisping of a child, in comparison of what will be known and expressed by saints, when they come to be perfect men in heaven: I UNDERSTOOD AS A CHILD; and so does he that understands all mysteries, in comparison of the enlightened and enlarged understandings of glorified saints; the people of God, who are in the highest form and class of understanding, in the present state of things, are but children in understanding; it is in the other world, when they are arrived to the m...

1 Corinthians 13:1. _Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal._ If there be no love to God, and no love to man, the vital element is wanting. Whatever sound we make if the Word of God is not in us, it is a sound that has no meaning, conveys no heavenly meaning. «I am become as sounding brass, or a tinkling cymbal.» What if any of us who bear witness for Christ with our tongues should be found to be no better than this? 1 Corinthians 13:2. _And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing._ Judas had, no doubt, faith in God

3. THE NEED AND SUPERIORITY OF LOVE. CHAPTER 13 __ 1. The Preeminence of Love. (1 Corinthians 13:1 .) 2. Love described in its characteristics. (1 Corinthians 13:4 .) 3. Love never faileth; its Permanence. (1 Corinthians 13:8 .) This chapter is a most blessed exaltation of love. The word “charity” is an unfortunate mistranslation. The Greek word for love used in the New Testament was never used by the Greek heathen classical writers. In its meaning it was unknown among the Gentiles. God is love. As His people, members of His body, we know the love of God manifested in the gift of God's well beloved Son. And this love is shed abroad in the hear

1 CORINTHIANS 13. ALL GIFTS AND SACRIFICES ARE WORTHLESS WITHOUT LOVE, WHICH IS SUPREME AND INCOMPARABLE. The chapter falls into three divisions: (_a)_ superlative gifts and costliest surrenders are valueless in the absence of love (1 Corinthians 13:1); (_b_) description of love's manifold excellences (1 Corinthians 13:4); (_c)_ love is imperishable (1 Corinthians 13:8). It is linked to chs. 12 and 14 by the mention in 1 Corinthians 13:1 f., 1 Corinthians 13:8 f., of tongues and