1 Corinthians 13:9

For we know in part, and we prophesy in part. IN PART - partially and imperfectly. Compare a similar contrast to the "perfect man," Ephesians 4:11. THAT WHICH IS IN PART - fragmentary and isolated....

He now proves that _prophecy, _and other gifts of that nature, are done away, (798) because they are conferred upon us to help our infirmity. Now our imperfection will one day have an end. Hence the use, even of those gifts, will, at the same time, be discontinued, for it were absurd that they should remain and be of no use. They will, therefore, perish. This subject he pursues to the end of the chapter. 9._We know in part _This passage is misinterpreted by most persons, as if it meant that our knowledge, and in like manner our prophecy, is not yet perfect, but that we are daily making progress in them. Paul’s meaning, however, is — that it is owing to our imperfection that we at present have knowledge and prophecy. Hence the phrase _in part _means — “Because we are not yet perfect.” Knowledge and prophecy, therefore, have place among us so long as that imperfection cleaves to us, to whi...

8-13 Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other gra...

Verse 1 Corinthians 13:9. _FOR WE KNOW IN PART_] We have here but little knowledge even of _earthly_, and much less of _heavenly_, things. He that knows most knows little in comparison of what is known by angels, and the spirits of just men made perfect. And as we _know_ so very little, how deficient must we be if we have not much _love_! Angels may wonder at the imperfection of our knowledge; and separate spirits may wonder at the perfection of their own, having obtained so much more in consequence of being separated from the body, than they could conceive to be possible while in that body. When Sir Isaac Newton had made such astonishing discoveries in the laws of nature, far surpassing any thing that had been done by all his predecessors in science from the days of Solomon; one of our poets, considering the scantiness of human knowledge when compared...

FOR WE KNOW IN PART - Compare the note on 1 Corinthians 12:27. This expression means “only in part;” that is, “imperfectly.” Our knowledge here is imperfect and obscure. It may, therefore, all vanish in the eternal world amidst its superior brightness; and we should not regard that as of such vast value which is imperfect and obscure; compare the note at 1 Corinthians 8:2. This idea of the obscurity and imperfection of our knowledge, as compared with heaven, the apostle illustrates 1 Corinthians 13:11 by comparing it with the knowledge which a child has, compared with that in maturer years and...

EXPOSITION 1 CORINTHIANS 13:1 _The supremely excellent way of Christian love. _This chapter has been in all ages the object of the special admiration of the Church. Would that it had received in all ages the loftier and more valuable admiration which would have been expressed by an acceptance of its lessons! Tertullian says that it is uttered "with all the force of the Spirit" (_totis Spiritus viribus_)_. _It is a glorious hymn or paean in honour of Christian love, in which St. Paul rises on the wings of inspiration to the most sunlit heights of Christian eloquence. Like the forty-fifth psalm, it may be entitled "A Psalm of Love." Valcknaer says that the "oratorical figures which illuminate the chapter have been born spontaneously in an heroic soul, burning with the love of Christ, and placing all things lower than thi

FOR WE KNOW IN PART,.... Not that the Scriptures, the rule and measure of knowledge, and from whence spiritual knowledge is derived, are imperfect; so that there is need of unwritten traditions, and of enthusiastic revelations and inspirations, to inform of things otherwise unknown; for though they were at sundry times, and in divers manners delivered, yet now they contain a complete system of divine truths, to which nothing is to be added, and from which nothing is to be taken away; or that only a part of the saints know the things of God; for though there is a difference between them, some have more knowledge than others, yet all have some, all are taught of God, and know him, and have that anointing which teacheth all things; wherefore the sense also is not, that only a part of truth, and not the whole, is known; for the Spirit of God leads into all truth; the whole counsel of God is...

1 Corinthians 13:1. _Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal._ If there be no love to God, and no love to man, the vital element is wanting. Whatever sound we make if the Word of God is not in us, it is a sound that has no meaning, conveys no heavenly meaning. «I am become as sounding brass, or a tinkling cymbal.» What if any of us who bear witness for Christ with our tongues should be found to be no better than this? 1 Corinthians 13:2. _And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing._ Judas had, no doubt, faith in God

3. THE NEED AND SUPERIORITY OF LOVE. CHAPTER 13 __ 1. The Preeminence of Love. (1 Corinthians 13:1 .) 2. Love described in its characteristics. (1 Corinthians 13:4 .) 3. Love never faileth; its Permanence. (1 Corinthians 13:8 .) This chapter is a most blessed exaltation of love. The word “charity” is an unfortunate mistranslation. The Greek word for love used in the New Testament was never used by the Greek heathen classical writers. In its meaning it was unknown among the Gentiles. God is love. As His people, members of His body, we know the love of God manifested in the gift of God's well beloved Son. And this love is shed abroad in the hear

1 CORINTHIANS 13. ALL GIFTS AND SACRIFICES ARE WORTHLESS WITHOUT LOVE, WHICH IS SUPREME AND INCOMPARABLE. The chapter falls into three divisions: (_a)_ superlative gifts and costliest surrenders are valueless in the absence of love (1 Corinthians 13:1); (_b_) description of love's manifold excellences (1 Corinthians 13:4); (_c)_ love is imperishable (1 Corinthians 13:8). It is linked to chs. 12 and 14 by the mention in 1 Corinthians 13:1 f., 1 Corinthians 13:8 f., of tongues and